Biblical Natural Law: A Theocentric and Teleological ApproachOUP Oxford, 2008年3月21日 - 270 頁 Natural law theory is controversial today because it presumes that there is a stable 'human nature' that is subject to a 'law.' How do we know that 'human nature' is stable and not ever-evolving? How can we expect 'law' not to constrict human freedom and potential? Furthermore if there is a 'law,' there must be a lawgiver. Matthew Levering argues that natural law theory makes sense only within a broader worldview, and that the Bible sketches both such a persuasive worldview and an account of natural law that offers an exciting portrait of the moral life. To establish the relevance of biblical readings to the wider philosophical debate on natural law, this study offers an overview of modern natural law theories from Cicero to Nietzsche, which reverse the biblical portrait by placing human beings at the center of the moral universe. Whereas the biblical portrait of natural law is other-directed, ordered to self-giving love, the modern accounts turn inward upon the self. Drawing on the thought of St. Thomas Aquinas, Levering employs theological and philosophical investigation to achieve a contemporary doctrine of natural law that accords with the biblical witness to a loving Creator who draws human beings to share in the divine life. This book provides both an introduction to natural law theory and a compelling challenge to re-think current biblical scholarship on the topic. |
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第 1 到 5 筆結果,共 59 筆
第 3 頁
... thing as Protestant theologians have been saying since the Reformation . In the conversation that follows , Hittinger replies that it is indeed unthinkable to ' posit man - without - God as a normative fact for Catholic moral discourse ...
... thing as Protestant theologians have been saying since the Reformation . In the conversation that follows , Hittinger replies that it is indeed unthinkable to ' posit man - without - God as a normative fact for Catholic moral discourse ...
第 5 頁
... things — in the case , the nature of man as a unitary and constant con- cept beneath all individual differences . Secondly , it supposes a metaphysic of nature , but unrecognized premise in such a strategy, building upon the Introduction 5.
... things — in the case , the nature of man as a unitary and constant con- cept beneath all individual differences . Secondly , it supposes a metaphysic of nature , but unrecognized premise in such a strategy, building upon the Introduction 5.
第 6 頁
... thing is its “ final cause , ” the goal of its becoming ; in the case , that there is a natural inclination in man to ... Things : An Inquiry into the First Principles of Morals and Justice ( Princeton : Princeton University Press , 1986 ) ...
... thing is its “ final cause , ” the goal of its becoming ; in the case , that there is a natural inclination in man to ... Things : An Inquiry into the First Principles of Morals and Justice ( Princeton : Princeton University Press , 1986 ) ...
第 12 頁
... thing or aggregate of finite things , including himself . Insofar as ethics concerns human dirigere , ordering actions toward ends , there cannot be , as von Balthasar rightly contends , a “ self - evident intramundane ethics " . Given ...
... thing or aggregate of finite things , including himself . Insofar as ethics concerns human dirigere , ordering actions toward ends , there cannot be , as von Balthasar rightly contends , a “ self - evident intramundane ethics " . Given ...
第 14 頁
... Things , 130 for the difficulty of evaluat- ing the significance of such ' overlappings ' . Cf. C. S. Lewis's description of what he calls the ' Tao ' in The Abolition of Man : How Education Develops Man's Sense of Morality ( New York ...
... Things , 130 for the difficulty of evaluat- ing the significance of such ' overlappings ' . Cf. C. S. Lewis's description of what he calls the ' Tao ' in The Abolition of Man : How Education Develops Man's Sense of Morality ( New York ...
內容
1 | |
1 The Bible and Natural Law | 22 |
2 Anthropocentric Natural Law | 69 |
3 Natural Law and Natural Inclinations | 140 |
4 Natural Law and the Order of Charity | 189 |
Conclusion | 224 |
Works Cited | 235 |
Index | 255 |
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