Biblical Natural Law: A Theocentric and Teleological ApproachOUP Oxford, 2008年3月21日 - 270 頁 Natural law theory is controversial today because it presumes that there is a stable 'human nature' that is subject to a 'law.' How do we know that 'human nature' is stable and not ever-evolving? How can we expect 'law' not to constrict human freedom and potential? Furthermore if there is a 'law,' there must be a lawgiver. Matthew Levering argues that natural law theory makes sense only within a broader worldview, and that the Bible sketches both such a persuasive worldview and an account of natural law that offers an exciting portrait of the moral life. To establish the relevance of biblical readings to the wider philosophical debate on natural law, this study offers an overview of modern natural law theories from Cicero to Nietzsche, which reverse the biblical portrait by placing human beings at the center of the moral universe. Whereas the biblical portrait of natural law is other-directed, ordered to self-giving love, the modern accounts turn inward upon the self. Drawing on the thought of St. Thomas Aquinas, Levering employs theological and philosophical investigation to achieve a contemporary doctrine of natural law that accords with the biblical witness to a loving Creator who draws human beings to share in the divine life. This book provides both an introduction to natural law theory and a compelling challenge to re-think current biblical scholarship on the topic. |
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第 5 頁
... metaphysical presuppositions, including God's eternal. 7 Murray, We Hold These Truths, 298. For an introduction to the account of human 'nature' that Murray presumes, one might see Jan Aertsen, Nature and Creature: Thomas Aquinas's Way ...
... metaphysical presuppositions, including God's eternal. 7 Murray, We Hold These Truths, 298. For an introduction to the account of human 'nature' that Murray presumes, one might see Jan Aertsen, Nature and Creature: Thomas Aquinas's Way ...
第 6 頁
... metaphysical order into the dimensions of human freedom' (ibid., 327–8). 12 Ibid., 334–5. 13 Ibid. 14 No one since Murray has made this case better than Hadley Arkes. See Arkes, First Things: An Inquiry into the First Principles of ...
... metaphysical order into the dimensions of human freedom' (ibid., 327–8). 12 Ibid., 334–5. 13 Ibid. 14 No one since Murray has made this case better than Hadley Arkes. See Arkes, First Things: An Inquiry into the First Principles of ...
第 8 頁
... metaphysical level as Trinitarian communion, any 'ordering' intrinsic to the resources that belong to finite capacities as such, remains metaphysically on the level of creatures. No matter how far the movement of human intelligence and ...
... metaphysical level as Trinitarian communion, any 'ordering' intrinsic to the resources that belong to finite capacities as such, remains metaphysically on the level of creatures. No matter how far the movement of human intelligence and ...
第 21 頁
... metaphysical precisions, that the present book locates its efforts to articulate the reality, witnessed to by the Bible, that is natural law: not a rationalistic rulebook, but the eternal law imprinted in the spiritual–bodily human ...
... metaphysical precisions, that the present book locates its efforts to articulate the reality, witnessed to by the Bible, that is natural law: not a rationalistic rulebook, but the eternal law imprinted in the spiritual–bodily human ...
第 24 頁
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內容
1 | |
1 The Bible and Natural Law | 22 |
2 Anthropocentric Natural Law | 69 |
3 Natural Law and Natural Inclinations | 140 |
4 Natural Law and the Order of Charity | 189 |
Conclusion | 224 |
Works Cited | 235 |
Index | 255 |
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account of natural acts affirms America Press animals anthropocentric Aquinas’s argues Augustine autonomous Balthasar Barth Barton bodily body Catholic Christ Christian ethics Cicero command constituted created order creation creatures David Novak Decalogue Descartes divine law ecstasis ecstatic freedom fulfilment Germain Grisez God’s eternal law God’s wisdom grace happiness Hays Hegel Hittinger Hobbes Holy Spirit human action human nature human reason Hume I–II Ibid imago imago dei Jesus John John Finnis Kant Kant’s law and natural law of nature law’s McAleer metaphysical modern Moral Theology natural inclinations natural law doctrine Natural Law Theory Nietzsche norms Novak observes Old Testament one’s participation person philosophy Pinckaers positive law practical reason precepts principles Ralph McInerny rational regard Rhonheimer Rousseau self-giving self-preservation sexual soul story Summa Theologiae teleological teleological ordering theocentric things Thomas Aquinas Thomistic Torah tradition transcendent Truth of Subjectivity understanding University Press Verhey Veritatis Splendor wisdom literature