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Affembly Affert againft alfo Antient Apoftles Arminians becauſe Bishop Bleffing Cafe Canon Catholick Church Caufe Chap Chrift Chriftians Church of England Church of Rome Commiffions Communion Confcience Confeffion Confent Confequence confider Conftitution cou'd Deacons dination divers Divine doth Ecclefia Ecclefiaftical Epifcopacy Epifcopal Perfwafion Epiftle Epiphanius faid Faith fame feems felf felves fent feparated fhall fhew fhould firft fome fuch fufficient Government Governours Hereticks himſelf Inftance Inftitution Interefts Irenæus joyn juft leaft lefs Lord Magiftrate Marcion Miffion Minifters Miniftry moft muft munion muſt neceffary Neceffity Novatians Office Opinion Oppofite Ordain'd Order Ordination Particular Church Perfons perform'd Pofition Power of Ordination Pray Prefbyterians Prefbyters prefent Principles profper Propofitions prov'd prove Publick Purpofe Queftion Reafon Reformation Rome Schifm Schifmatical Schifmaticks Scriptures Senfe Socinians Succeffion Teftimonies thefe themſelves theſe thing thofe thoſe tion twas ufed Unity Univerfally Valid words Worship wou'd
热门引用章节
第83页 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
第82页 - And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, "I will dwell in them and walk in them; and I will be their God, and they shall be my people.
第172页 - But these provincial synods do not appear, as a constant and regular institution, fixed to definite times, until about the end of the second or the beginning of the third century...
第40页 - It is requisite that all the canonical books be read over in order, that the people may be better acquainted with the whole body of the scriptures ; and ordinarily, where the reading in either Testament endeth on one Lord's day, it is to begin the next.
第20页 - Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons...
第83页 - The cup of bleffing which we blefs, is it not the communion of the blood of Chrift ? The bread which we break, is it not the communion of the body of Chrift ? For we being many, are one bread, and one body ; for we are all partakers of that one bread.
第202页 - ... should by a common consent desire some of their own number to minister to them in holy things, and...
第231页 - That the Reformation was begun before the Council of Trent, and till the Council of Trent, the Church of Rome was not fo corrupted, as that her Ordinations were null. The Church of Rome could as validly ordain as baptize, and who did ever queftion the Validity of her Baptifms?
第228页 - Christ, as king and head of his church, hath therein appointed a government in the hand of the church officers distinct from the civil magistrate. To these officers the keys of the kingdom of heaven are committed...