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allow already ancient appears Arabic argument arts atque believe called cause century character church circumstance classical considered containing copies correct critical Crusades doubt edition effect eighth English etiam Europe evidence expression Father former give given Greek Greek Mss hæc iambus influence instances Italy John knowlege language Latin learned less letters literature means mentioned nature neque notice object observed omitted once opinion original passage perhaps Persian persons present probably prove published quæ quam question quidem quod quoted quum reader reading reason refer regard remarks respect says scripture seems sense short spirit sunt suppose syllable Syriac tion translation tres true verse whole witnesses writers written δε εν και τε
第 226 頁 - That slightly shakes his parting guest by the hand; And with his arms out-stretch'd, as he would fly, Grasps-in the comer: Welcome ever smiles, And farewell goes out sighing. O, let not virtue seek Remuneration for the thing it was ; For beauty, wit, High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time. One touch of nature makes the whole world kin, — That all, with one consent, praise new-born gawds, Though they are made and...
第 226 頁 - Time hath, my lord, a wallet at his back, Wherein he puts alms for oblivion, A great-sized monster of ingratitudes: Those scraps are good deeds past; which are devour'd As fast as they are made, forgot as soon As done...
第 227 頁 - The present eye praises the present object : Then marvel not, thou great and complete man, That all the Greeks begin to worship Ajax ; Since things in motion sooner catch the eye, Than what not stirs. The cry went once on thee, And still it might, and yet it may again, If thou would'st not entomb thyself alive, And case thy reputation in thy tent...
第 226 頁 - For honour travels in a strait so narrow, Where one but goes abreast : keep then the path ; For emulation hath a thousand sons, That one by one pursue : If you give way, Or hedge aside from the direct forthright^ Like to an enter'd tide, they all rush by, And leave you hindmost ; — Or, like a gallant horse fallen in first rank, Lie there for pavement to the abject rear, O'er-run and trampled on...
第 203 頁 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
第 156 頁 - And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let Us go down, and there confound their language, that they may not understand one another's speech.
第 8 頁 - Philadelphia alone has been saved by prophecy, or courage. At a distance from the sea, forgotten by the emperors, encompassed on all sides by the Turks, her valiant citizens defended their religion and freedom above fourscore years; and at length capitulated with the proudest of the Ottomans. Among the Greek colonies and churches of Asia, Philadelphia is still erect; a column in a scene of ruins; a pleasing example, that the paths of honor and safety may sometimes be the same.
第 179 頁 - But wondrous visions drew my curious eye. High on a throne, tremendous to behold, Stern Minos waves a mace of burnish'd gold ; Around ten thousand thousand spectres stand Through the wide dome of Dis, a trembling band. Still as they plead, the fatal lots he rolls, Absolves the just, and dooms the guilty souls.