The Wisdom of Ralph Waldo Emerson: Being Extracts from His Prose and VerseBrentano's, 1911 - 163 頁 |
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第 1 到 5 筆結果,共 18 筆
第 xiii 頁
... sense of life , fate , the eternal issues , are vaguely astir . Com- ing into the room of a friend at school he finds the book lying on the table , idly opens it , and his eye falls on the line " Trust thy- self ; every heart vibrates ...
... sense of life , fate , the eternal issues , are vaguely astir . Com- ing into the room of a friend at school he finds the book lying on the table , idly opens it , and his eye falls on the line " Trust thy- self ; every heart vibrates ...
第 xvii 頁
... sense these two were allies in the war upon ma- terialism , which both waged throughout their lives , to the immeasurable advantage of both countries . More serene and lofty of spirit than Carlyle , Emerson was able to serve his time ...
... sense these two were allies in the war upon ma- terialism , which both waged throughout their lives , to the immeasurable advantage of both countries . More serene and lofty of spirit than Carlyle , Emerson was able to serve his time ...
第 13 頁
... fire of sarcasm at ignorance and the life of the senses ; then goes by , per- chance , a fair girl , a piece of life , gay and Need of Contrast happy , and making the commonest offices beautiful , by 13 Need for Contrast,
... fire of sarcasm at ignorance and the life of the senses ; then goes by , per- chance , a fair girl , a piece of life , gay and Need of Contrast happy , and making the commonest offices beautiful , by 13 Need for Contrast,
第 37 頁
... sense into your good sense . You are to be missionary and carrier of all that is good and noble . Virtues speak to virtues , vices to vices , each to their own kind in the people with whom we deal . Social Aims . NATURE steadily aims to ...
... sense into your good sense . You are to be missionary and carrier of all that is good and noble . Virtues speak to virtues , vices to vices , each to their own kind in the people with whom we deal . Social Aims . NATURE steadily aims to ...
第 54 頁
... law . Thus , of the genius of one remarkable people , we have a fourfold representation - the most various expression of one moral thing : and to the senses what more unlike than an ode of Pindar , a marble 54 Character is Shown by Works,
... law . Thus , of the genius of one remarkable people , we have a fourfold representation - the most various expression of one moral thing : and to the senses what more unlike than an ode of Pindar , a marble 54 Character is Shown by Works,
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actions acts angels ATURE beauty behold believe better black event cause character cism Compensation conservatism Creator curricle debt divine duction ence Epaminondas eternal evil facts false fear feel fine mad foolish force friendship genius George Fox gift give heart heaven hero Heroism honour hour human Immortality James Naylor lative less Letters and Social live long scale lover man's manner ment mind moral nature ness never opinion Over-Soul passion perception person Phocion plicity poet PRAYER present puts Ralph Waldo Emerson receive Reformer relations Reliance Representative Representative Men rience royal sails sacred seems selfish sense sentiment serve simple mind sincere Social Aims society soul speak spirit Spiritual Laws stand sympathy talent tendency things thought Thucydides tion tism to-day to-morrow true trust truth tude vices virtue whilst whole wisdom wise wish words write youth
熱門章節
第 81 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 112 頁 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
第 95 頁 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
第 85 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion...
第 121 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company in which the members agree for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
第 85 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 93 頁 - We cannot part with our friends. We cannot let our angels go. We do not see that they only go out, that archangels may come in. We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in to-day to rival or recreate that beautiful yesterday. We linger in the ruins of the old tent, where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again.
第 80 頁 - Adhere to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, — "Always do what you are afraid to do.
第 89 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict everything you said today. "Ah, so you shall be sure to be misunderstood.
第 90 頁 - Let a man then know his worth, and keep things under his feet. Let him not peep or steal, or skulk up and down with the air of a charity-boy, a bastard, or an interloper, in the world which exists for him.