Not knew by fight) now come, who was to come Before Meffiah and his way prepare.
I as all others to his baptifm came,
Which I believ'd was from above; but he
Strait knew me, and with loudeft voice proclam'd 275 Me him (for it was shown him so from Heaven) Me him whose harbinger he was; and first Refus'd on me his baptifm to confer,
As much his greater, and was hardly won: But as I rose out of the laving stream,
Heav'n open'd her eternal doors, from whence The Spirit defcended on me like a dove, And last the sum of all, my Father's voice, Audibly heard from Heav'n, pronounc'd me his, Me his beloved Son, in whom alone
He was well pleas'd; by which I knew the time Now full, that I no more should live obfcure, But openly begin, as best becomes
Th' authority which I deriv'd from Heaven. And now by some strong motion I am led Into this wilderness, to what intent
I learn not yet, perhaps I need not know; For what concerns my knowledge God reveals. So fpake our Morning Star then in his rise, And looking round on every fide beheld A pathless desert, dufk with horrid fhades; The way he came not having mark'd, return Was difficult, by human steps untrod;
And he still on was led, but with such thoughts Accompanied of things paft and to come Lodg'd in his breast, as well might recommend Such folitude before choiceft fociety. Full forty days he pass'd, whether on hill Sometimes, anon in fhady vale, each night Under the covert of some ancient oak, Or cedar, to defend him from the dew,
Or harbour'd in one cave, is not reveal'd;
Nor tafted human food, nor hunger felt
Till those days ended, hunger'd then at last Among wild beafts: they at his fight grew mild, 310 Nor fleeping him nor waking harm'd, his walk The fiery ferpent fled, and noxious worm,
The lion and fierce tiger glar'd aloof.
But now an aged man in rural weeds,
Following, as feem'd, the queft of fome ftray ewe, 315 Or wither'd sticks to gather, which might serve Against a winter's day when winds blow keen, To warm him wet return'd from field at eve, He faw approach, who first with curious eye Perus'd him, then with words thus utter'd spake. 320 Sir, what ill chance hath brought thee to this place So far from path or road of men, who pass
In troop or caravan? for fingle none
Durft ever, who return'd, and dropt not here
His carcass, pin'd with hunger and with drouth. 325 I ask the rather, and the more admire,
For that to me thou seem'ft the man, whom late Our new baptizing Prophet at the ford
Of Jordan honor'd fo, and call'd thee Son
Of God; I faw and heard, for we fometimes
Who dwell this wild, conftrain'd by want, come forth
To town or village nigh (nighest is far)
Where ought we hear, and curious are to hear,
What happens new; fame alfo finds us out.
To whom the Son of God. Who brought me hither,
Will bring me hence, no other guide I seek.
By miracle he may, reply'd the swain,
What other way I fee not, for we here
Live on tough roots and stubs, to thirst inur'd
More than the camel, and to drink go far,
Men to much mifery and hardship born;
But if thou be the Son of God, command
That out of these hard ftones be made thee bread, So fhalt thou fave thyself and us relieve
With food, whereof we wretched seldom taste. 345
He ended, and the Son of God reply'd.
Think'ft thou fuch force in bread? is it not written (For I difcern thee other than thou seem'ft) Man lives not by bread only, but each word Proceeding from the mouth of God, who fed Our fathers here with Manna? in the mount Mofes was forty days, nor eat nor drank;
And forty days Elijah without food
Wander'd this barren wafte; the fame I now:
Why doft thou then suggest to me distrust, Knowing who I am, as I know who thou art?
Whom thus answer'd th' Arch-Fiénd now undif'Tis true, I am that Spirit unfortunate, (guis'd. Who leagu'd with millions more in rash revolt
Kept not my happy ftation, but was driven With them from blifs to the bottomless deep,
Yet to that hideous place not so confin'd By rigor unconniving, but that oft Leaving my dolorous prison I enjoy
Large liberty to round this globe of earth,
Or range in th' air, nor from the Heav'n of Heav'ns
Hath he excluded my refort fometimes.
I came among the Sons of God, when he Gave up into my hands Uzzean Job
To prove him, and illustrate his high worth; And when to all his Angels he propos'd To draw the proud king Ahab into fraud That he might fall in Ramoth, they demurring, I undertook that office, and the tongues Of all his flattering prophets glibb'd with lies To his destruction, as I had in charge, For what he bids I do: though I have lost Much luftre of my native brightness, lost To be belov'd of God, I have not loft To love, at least contemplate and admire What I fee excellent in good, or fair,
Or virtuous, I fhould fo have loft all sense.
What can be then less in me than defire
To fee thee and approach thee, whom I know Declar'd the Son of God, to hear attent
Thy wisdom, and behold thy Godlike deeds? Men generally think me much a foe
To all mankind: why should I? they to me Never did wrong or violence; by them
I lost not what I loft, rather by them
I gain'd what I have gain'd, and with them dwell Copartner in these regions of the world,
If not difpofer; lend them oft my aid, Oft my advice by presages and signs, And answers, oracles, portents and dreams, Whereby they may direct their future life. Envy they fay excites me, thus to gain Companions of my mifery and woe. At first it may be; but long fince with woe Nearer acquainted, now I feel by proof, That fellowship in pain divides not smart, Nor lightens ought each man's peculiar load. Small confolation then, were man adjoin'd: This wounds me moft (what can it lefs?) that man, Man fall'n fhall be reftor'd, I never more.
To whom our Saviour fternly thus reply'd. Deservedly thou griev'ft, compos'd of lies From the beginning, and in lies wilt end;
Who boast'st release from Hell, and leave to come Into the Heav'n of Heav'ns: thou com'ft indeed, 410
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