No. III. WHAT MR. ROBINSON THINKS. [A FEW remarks on the following verses will not be out of place. The satire in them was not meant to have any personal, but only a general, application. Of the gentleman upon whose letter they were intended as a commentary Mr. Biglow had never heard, till he saw the letter itself. The position of the satirist is oftentimes one which he would not have chosen, had the election been left to himself. In attacking bad principles, he is obliged to select some individual who has made himself their exponent, and in whom they are impersonate, to the end that what he says may not, through ambiguity, be dissipated tenues in auras. For what says Seneca? Longum iter per præcepta, breve et efficace per exempla. A bad principle is comparatively harmless while it continues to be an abstraction, nor can the general mind comprehend it fully till it is printed in that large type which all men can read at sight, namely, the life and character, the sayings and doings, of particular persons. It is one of the cunningest fetches of Satan, that he never exposes himself directly to our arrows, but, still dodging behind this neighbor or that acquaintance, compels us to wound him through them, if at all. He holds our affections as hostages, the while he patches up a truce with our conscience. Meanwhile, let us not forget that the aim of the true satirist is not to be severe upon persons, but only upon falsehood, and, as Truth and Falsehood start from the same point, and sometimes even go along together for a little way, his business is to follow the path of the latter after it diverges, and to show her floundering in the bog at the end of it. Truth is quite beyond the reach of satire. There is so brave a simplicity in her, that she can no more be made ridiculous than an oak or a pine. The danger of the satirist is, that continual use may deaden his sensibility to the force of language. He becomes more and more liable to strike harder than he knows or intends. He may be careful to put on his boxing-gloves, and yet forget, that, the older they grow, the more plainly may the knuckles inside be felt. Moreover, in the heat of contest, the eye is insensibly drawn to the crown of victory, whose tawdry tinsel glitters through that dust of the ring which obscures Truth's wreath of simple leaves. I have sometimes thought that my young friend, Mr. Biglow, needed a monitory hand laid on his arm,— aliquid sufflaminandus erat. I have never thought it good husbandry to water the tender plants of reform with aqua fortis, yet, where so much is to do in the beds, he were a sorry gardener who should wage a whole day's war with an iron scuffle on those ill weeds that make the gardenwalks of life unsightly, when a sprinkle of Attic salt will wither them up. Est ars etiam maledicendi, says Scaliger, and truly it is a hard thing to say where the graceful gentleness of the lamb merges in downright sheepishness. We may conclude with worthy and wise Dr. Fuller, that "one may be a lamb in private wrongs, but in hearing general affronts to goodness they are asses which are not lions."-H. W.] GUVENER B. is a sensible man; He stays to his home an' looks arter his folks; He draws his furrer ez straight ez he can, An' into nobody's tater-patch pokes ;But John P. Robinson he Sez he wunt vote fer Guvener B. My! aint it terrible? Wut shall we du ? We can't never choose him, o' course,-thet's flat; Guess we shall hev to come round, (don't you?) An' go in fer thunder an' guns, an' all that; Fer John P. Robinson he Sez he wunt vote fer Guvener B. Gineral C. is a dreffle smart man : He's ben on all sides thet give places or pelf; But consistency still wuz a part of his plan,He's ben true to one party,-an' thet is himself;— So John P. Robinson he Sez he shall vote fer Gineral C. Gineral C. he goes in fer the war; He don't vally principle more'n an old cud; Wut did God make us raytional creeturs fer, But glory an' gunpowder, plunder an' blood? So John P. Robinson he Sez he shall vote fer Gineral C. We were gittin' on nicely up here to our village, With good old idees o' wut's right an' wut aint, We kind o' thought Christ went agin war an' pil lage, An' thet eppyletts worn't the best mark of a saint; But John P. Robinson he Sez this kind o' thing's an exploded idee. The side of our country must ollers be took, Sez this is his view o' the thing to a T. Parson Wilbur he calls all these argimunts lies; Sez they're nothin' on airth but jest fee, faw, fum: An' thet all this big talk of our destinies Is half on it ignorance, an' t'other half rum; Robinson he Sez it aint no sech thing; an', of course, so must we. Parson Wilbur sez he never heerd in his life Thet th' Apostles rigged out in their swaller-tail coats, An' marched round in front of a drum an' a fife, To git some on 'em office, an' some on 'em votes; But John P. Robinson he Sez they didn't know everythin' down in Wal, it's a marcy we've gut folks to tell us The rights an' the wrongs o' these matters, I God sends country lawyers, an' other wise fellers, To start the world's team wen it gits in a slough; Fer John P. Robinson he Sez the world'll go right, ef he hollers out Gee! [The attentive reader will doubtless have perceived in the foregoing poem an allusion to that pernicious sentiment,-" Our country, right or wrong." It is an abuse of language to call a certain portion of land, much more, certain personages, elevated for the time being to high station, our country. I would not sever nor loosen a single one of those ties by which we are united to the spot of our birth, nor minish by a tittle the respect due to the Magistrate. I love our own Bay State too well to do the one, and as for the other, I have myself for nigh forty years exercised, however unworthily, the function of Justice of the Peace, having been called thereto by the unsolicited kindness of that most excellent man and upright patriot, Caleb Strong. Patria fumus igne alieno luculentior is best qualified with this,-Ubi libertas, ibi patria. We are inhabitants of two worlds, and owe a double but not a divided, allegiance. In virtue of our clay, this little ball of earth exacts a certain loyalty of us, while, in our capacity as spirits, we are admitted citizens of an invisible and holier fatherland. There is a patriotism of the soul whose claim absolves us from our other and terrene fealty. Our true country is that ideal realm which we represent to ourselves under the names of religion, duty, and the like. Our terrestrial organizations are but far-off approaches to so fair a model, and all they are verily traitors who resist not any attempt to divert them from this their original intendment. When, therefore, one would have us to fling up our caps and shout with the multitude,-" Our country, however bounded!" he demands of us that we sacrifice the larger |