Ormuzd, the other Ahriman. Now science and philosophy recognise the parallelism, the approximation, the unity of the two; how each reflects the other as face answers to face in a glass; nay, how the laws of both are one, or how one is the realisation. We are learning not to fear truth.

The man of this age must be matriculated in the university of sciences and tendencies flowing from all past periods. He must not be one who can be surprised and shipwrecked by every bold or subtile word which malignant and acute men may utter in his hearing, but should be taught all scepticisms and unbeliefs, and made the destroyer of all card-houses and paper walls, and the sifter of all opinions, by being put face to face from his infancy with Reality.

A man who has accustomed himself to look at all his circumstances as very mutable, to carry his possessions, his relations to persons, and even his opinions, in his hand, and in all these to pierce to the principal and moral law, and everywhere to find that, has put himself out of the reach of all scepticism; and it seems as if whatever is most affecting and sublime in our intercourse, in our happiness, and in our losses, tended steadily to uplift us to a life so extraordinary, and, one might say, superhuman.

SOCIAL AIMS.

LECTURE ON THE TIMES.

THE Times, as we say-or the present aspects of our social state, the Laws, Divinity, Natural Science, Agriculture, Art, Trade, Letters, have their root in an invisible spiritual reality. To appear in these aspects, they must first exist, or have some necessary foundation. Beside all the small reasons we assign, there is a great reason for the existence of every extant fact; a reason which lies grand and immovable, often unsuspected, behind it in silence. The Times are the masquerade of the eternities; trivial to the dull, tokens of noble and majestic agents to the wise; the receptacle in which the Past leaves its history; the quarry out of which the genius of to-day is building up the Future. The Times-the nations, manners, institutions, opinions, votes, are to be studied as omens, as sacred leaves, whereon a weighty sense is inscribed, if we have the wit and the love to search it out. Nature itself seems to propound to us this topic, and to invite us to explore the meaning of the conspicuous facts of the day. Everything that is popular, it has been said, deserves the attention of the philosopher and this for the obvious reason, that although it may not be of any worth in itself, yet it characterises the people.

Here is very good matter to be handled, if we are skilful; an abundance of important practical questions which it behoves us to understand. Let us examine the pretensions of the attacking and defending parties. Here is this great fact of Conservatism, entrenched in its immense redoubts, with Himmaleh for its front, and Atlas for its flank, and Andes for its rear, and the Atlantic and Pacific seas for its ditches and trenches, which has planted its crosses, and crescents, and stars and stripes, and various signs and badges of possession, over every rood of the planet, and says, 'I will hold fast; and to whom I will, will I give; and whom I will, will I exclude and starve:' so says Conservatism; and all the children of men attack the colossus in their youth, and all, or all but a few, bow before it when they are old. A necessity not yet commanded, a negative imposed on the will of man by his condition, a deficiency in his force, is the foundation on which it rests. Let this side be fairly stated.