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thrive, and other planters come up around him, he begins to fell trees, and clear good land; and when, by and by, there is more skill, and tools and roads, the new generations are strong enough to open the lowlands, where the wash of mountains has accumulated the best soil, which yield a hundred-fold the former crops. The last lands are the best lands. It needs science and great numbers to cultivate the best lands, and in the best manner. Thus true political economy is not mean, but liberal, and on the pattern of the sun and sky. Population increases in the ratio of morality: credit exists in the ratio of morality.

a large quantity of land has been discovered him down brings his corn up. As his family and added to the town without a murmur of complaint from any quarter. By drainage we went down to a subsoil we did not know, and have found there is a Concord under old Concord, which we are now getting the best crops from; a Middlesex under a Middlesex; and, in fine, that Massachusetts has a basement story more valuable, and that promises to pay a better rent, than all the superstructure. But these tiles have acquired by association a new interest. These tiles are political economists, confuters of Malthus and Ricardo; they are so many Young Americans announcing a better era,-more bread. They drain the land, make it sweet and friable; have made English Chat Moss a garden, and will now do as much for the Dismal Swamp. But beyond this benefit, they are the text of better opinions and better auguries for mankind.

There has been a nightmare bred in England of indigestion and spleen among landlords and loomlords, namely, the dogma that men breed too fast for the powers of the soil; that men multiply in a geometrical ratio, whilst corn only in an arithmetical; and hence that, the more prosperous we are, the faster we approach these frightful limits: nay, the plight of every new generation is worse than of the foregoing, because the first comers take up the best lands; the next, the second best; and each succeeding wave of population is driven to poorer, so that the land is ever yielding less returns to enlarging hosts of eaters. Henry Carey of Philadelphia replied : "Not so, Mr. Malthus, but just the opposite of so is the fact.

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The first planter, the savage, without helpers, without tools, looking chiefly to safety from his enemy,-man or beast,takes poor land. The better lands are loaded with timber, which he cannot clear; they need drainage, which he cannot attempt. He cannot plough, or fell trees, or drain the rich swamp. He is a poor creature; he scratches with a sharp stick, lives in a cave or a hutch, has no road but the trail of the moose or bear; he lives on their flesh when he can kill one, on roots and fruits when he cannot. He falls, and is lame; he coughs, he has a stitch in his side, he has a fever and chills: when he is hungry, he cannot always kill and eat a bear;— chances of war,-sometimes the bear eats him. 'Tis long before he digs or plants at all, and then only a patch. Later he learns that his planting is better than hunting; that the earth works faster for him than he can work for himself,-works for him when he is asleep, when it rains, when heat overcomes him. The sunstroke which knocks

Meantime we cannot enumerate the incidents and agents of the farm without reverting to their influence on the farmer. He carries out this cumulative preparation of means to their last effect. This crust of soil which ages have refined he refines again for the feeding of a civil and instructed people. The great elements with which he deals cannot leave him unaffected, or unconscious of his ministry; but their influence somewhat resembles that which the same Nature has on the child,--of subduing and silencing him. We see the farmer with pleasure and respect, when we think what powers and utilities are so meekly worn. He knows every secret of labour: he changes the face of the landscape. Put him on a new planet, and he would know where to begin ; yet there is no arrogance in his bearing, but a perfect gentleness. The farmer stands well on the world. Plain in manners as in dress, he would not shine in palaces; he is absolutely unknown and inadmissible therein; living or dying, he never shall be heard of in them; yet the drawing-room heroes put down beside him would shrivel in his presence,-he solid and unexpressive, they expressed to gold-leaf. But he stands well on the world, -as Adam did, as an Indian does, as Homer's heroes, Agamemnon or Achilles, do. He is a person whom a poet of any clime-Milton, Firdusi, or Cervantes

would appreciate as being really a piece of the old Nature, comparable to sun and moon, rainbow and flood; because he is, as all natural persons are, representative of Nature as much as these.

That uncorrupted behaviour which we admire in animals and in young children belongs to him, to the hunter, the sailor,the man who lives in the presence of Nature. Cities force growth, and make men talkative and entertaining, but they make them artificial. What possesses interest for us is the naturel of each, his constitutional excellence. This is for ever a surprise, engaging and

lovely; we cannot be satiated with knowing it, and about it; and it is this which the conversation with Nature cherishes and guards.

WORKS AND DAYS.

OUR nineteenth century is the age of tools. They grow out of our structure. "Man is the meter of all things,' said Aristotle; "the hand is the instrument of instruments, and the mind is the form of forms." The human body is the magazine of inventions, the patent-office, where are the models from which every hint was taken. All the tools and engines on earth are only extensions of its limbs and senses. One definition of man is "an intelligence served by organs." Machines can only second, not supply, his unaided senses. The body is a meter. The eye appreciates finer differences than art can expose. The apprentice clings to his footrule, a practised mechanic will measure by his thumb and his arm with equal precision; and a good surveyor will pace sixteen rods more accurately than another man can measure them by tape. The sympathy of eye and hand by which an Indian or a practised slinger hits his mark with a stone, or a wood-chopper or a carpenter swings his axe to a hair-line on his log, are examples; and there is no sense or organ which is not capable of exquisite performance.

For the vast production and manifold application of iron is new; and our common and indispensable utensils of house and farm are new; the sewing-machine, the powerloom, the McCormick reaper, the mowingmachines, gas-light, lucifer matches, and the immense productions of the laboratory, are new in this century, and one franc's worth of coal does the work of a labourer for twenty days.

Why need I speak of steam, the enemy of space and time, with its enormous strength and delicate applicability, which is made in hospitals to bring a bowl of gruel to a sick man's bed, and can twist beams of iron like candy-braids, and vies with the forces which upheaved and doubled over the geologic strata? Steam is an apt scholar and a strong-shouldered fellow, but it has not yet done all its work. It already walks about the field like a man, and will do anything required of it. It irrigates crops, and drags away a mountain. It must sew our shirts, it must drive our gigs; taught by Mr. Babbage, it must calculate interest and logarithms. Lord Chancellor Thurlow thought it might be made to draw bills and answers in chancery. If that were satire, it is yet coming to render many higher services of a mechanico-intellectual kind, and will leave the satire short of the fact.

How excellent are the mechanical aids we have applied to the human body, as in dentistry, in vaccination, in the rhinoplastic treatment; in the beautiful aid of ether, like a finer sleep; and in the boldest promiser of all,-the transfusion of the blood,

Men love to wonder, and that is the seed of our science; and such is the mechanical-which, in Paris, it was claimed, enables determination of our age, and so recent are a man to change his blood as often as his our best contrivances, that use has not dulled linen! our joy and pride in them; and we pity our fathers for dying before steam and galvanism, sulphuric ether and ocean telegraphs, photograph and spectroscope arrived, as cheated out of half their human estate. These arts open great gates of a future, promising to make the world plastic and to lift human life out of its beggary to a godlike ease and power.

What of this dapper caoutchouc and gutta-percha, which makes water-pipes and stomach-pumps, belting for mill-wheels, and diving-bells, and rain-proof coats for all climates, which teach us to defy the wet, and put every man on a footing with the beaver and the crocodile? What of the grand tools with which we engineer, like kobolds and enchanters,-tunnelling Alps, Our century, to be sure, had inherited a canalling the American Isthmus, piercing tolerable apparatus. We had the compass, the Arabian desert? In Massachusetts, we the printing-press, watches, the spiral spring, fight the sea successfully with beach-grass the barometer, the telescope. Yet so many and broom,-and the blowing sand-barrens inventions have been added, that life seems with pine plantations. The soil of Holland, almost made over new; and as Leibnitz once the most populous in Europe, is below said of Newton, "that if he reckoned all the level of the sea. Egypt, where no rain that had been done by mathematicians from fell for three thousand years, now, it is said, the beginning of the world down to Newton, thanks Mehemet Ali's irrigations and planted and what had been done by him, his would forests for late-returning showers. The old be the better half," so one might say that Hebrew king said, "He makes the wrath of the inventions of the last fifty years counter-man to praise him." And there is no argupoise those of the fifty centuries before them. ment of theism better than the grandeur of

ends brought about by paltry means. The chain of Western railroads from Chicago to the Pacific has planted cities and civilization in less time than it costs to bring an orchard into bearing.

four times as fast as our fathers did; travel, grind, weave, forge, plant, till, and excavate better. We have new shoes, gloves, glasses, and gimlets; we have the calculus; we have the newspaper, which does its best to make every square acre of land and sea give an account of itself at your breakfast-table; we have money, and paper money; we have language,-the finest tool of all, and nearest to the mind. Much will have more.

What shall we say of the ocean telegraph, that extension of the eye and ear, whose sudden performance astonished mankind as if the intellect were taking the brute earth itself into training, and shooting the first thrills of life and thought through the un-flatters himself that his command over nawilling brain?

There does not see many limit to these new informations of the same Spirit that made the elements at first, and now, through man, works them. Art and power will go on as they have done,-will make day out of night, time out of space, and space out of time.

Invention breeds invention. No sooner is the electric telegraph devised, than guttapercha, the very material it requires, is found. The aeronaut is provided with guncotton, the very fuel he wants for his balloon. When commerce is vastly enlarged, California and Australia expose the gold it needs. When Europe is over-populated, America and Australia crave to be peopled; and so, throughout, every chance is timed, as if Nature, who made the lock, knew where to find the key.

Another result of our arts is the new intercourse which is surprising us with new solutions of the embarrassing political problems. The intercourse is not new, but the scale is new. Our selfishness would have held slaves, or would have excluded from a quarter of the planet all that are not born on the soil of that quarter. Our politics are disgusting; but what can they help or hinder when from time to time the primal instincts are impressed on masses of mankind, when the nations are in exodus and flux? Nature loves to cross her stocks, and German, Chinese, Turk, Russ, and Kanaka were putting out to sea, and intermarrying race with race; and commerce took the hint, and ships were built capacious enough to carry the people of a county.

This thousand-handed art has introduced a new element into the state. The science of power is forced to remember the power of science. Civilization mounts and climbs. Malthus, when he stated that the mouths went on multiplying geometrically, and the food only arithmetically, forgot to say that the human mind was also a factor in political economy, and that the augmenting wants of society would be met by an augmenting power of invention.

Yes, we have a pretty artillery of tools now in our social arrangements: we ride

Man

ture must increase. Things begin to obey him. We are to have the balloon yet, and the next war will be fought in the air. We may yet find a rose-water that will wash the negro white. He sees the skull of the English race changing from its Saxon type under the exigencies of American life.

Tantalus, who in old times was seen vainly trying to quench his thirst with a flowing stream, which ebbed whenever he approached it, has been seen again lately. He is in Paris, in New York, in Boston. He is now in great spirits; thinks he shall reach it yet; thinks he shall bottle the wave. It is, however, getting a little doubtful. Things have an ugly look still. No matter how many centuries of culture have preceded, the new man always finds himself standing on the brink of chaos, always in a crisis. Can anybody remember when the times were not hard, and money not scarce? Can anybody remember when sensible men, and the right sort of men, and the right sort of women, were plentiful? Tantalus begins to think steam a delusion, and galvanism no better than it should be.

Many facts concur to show that we must look deeper for our salvation than to steam, photographs, balloons, or astronomy. These tools have some questionable properties. They are reagents. Machinery is aggressive. The weaver becomes a web, the machinist a machine. If you do not use the tools, they use you. All tools are in one sense edge-tools, and dangerous. A man builds a fine house; and now he has a master, and a task for life: he is to furnish, watch, show it, and keep it in repair, the rest of his days. A man has a reputation, and is no longer free, but must respect that. A man makes a picture or a book, and, if it succeeds, 'tis often the worse for him. I saw a brave man the other day, hitherto as free as the hawk or the fox of the wilderness, constructing his cabinet of drawers for shells, eggs, minerals, and mounted birds. It was easy to see that he was amusing himself with making pretty links for his own limbs.

Then the political economist thinks "'tis doubtful if all the mechanical inventions that ever existed have lightened the day's toil

the Day, and that this name was accepted by all the tribes.

of one human being." The machine unmakes the man. Now that the machine is so perfect, the engineer is nobody. Every Hesiod wrote a poem which he called new step in improving the engine restricts "Works and Days," in which he marked one more act of the engineer,-unteaches the changes of the Greek year, instructing him. Once it took Archimedes; now it only needs a fireman, and a boy to know the coppers, to pull up the handles or mind the water-tank. But when the engine breaks,

they can do nothing.

"

What sickening details in the daily journals! I believe they have ceased to publish the "Newgate Calendar" and the "Pirate's Own Book since the family newspapers, namely, the New York Tribune and the London Times, have quite superseded them in the freshness, as well as the horror, of their records of crime. Politics were never more corrupt and brutal; and Trade, that pride and darling of our ocean, that educator of nations, that benefactor in spite of itself, ends in shameful defaulting, bubble, and bankruptcy, all over the world.

men.

the husbandman at the rising of what constellation he might safely sow, when to reap, when to gather wood, when the sailor might launch his boat in security from storms, and what admonitions of the planets he must heed. It is full of economies for Grecian life, noting the proper age for marriage, the rules of household thrift, and of hospitality. The poem is full of piety as well as prudence, and is adapted to all meridians, by adding the ethics of works and of days. But he has not pushed his study of days into such inquiry and analysis as they invite.

A farmer said "he should like to have all the land that joined his own." Bonaparte, who had the same appetite, endeavoured to make the Mediterranean a French lake. Czar Alexander was more expansive, and Of course, we resort to the enumeration wished to call the Pacific my ocean; and the of his arts and inventions as a measure of Americans were obliged to resist his attempts the worth of man. But if, with all his arts, to make it a close sea. But if he had the he is a felon, we cannot assume the mechan-earth for his pasture, and the sea for his ical skill or chemical resources as the measure pond, he would be a pauper still. He only of worth. Let us try another gauge. is rich who owns the day. There is no king, What have these arts done for the cha- rich man, fairy, or demon who possesses racter, for the worth of mankind? Are men such power as that. The days are ever better? 'Tis sometimes questioned whether divine as to the first Aryans. They are of morals have not declined as the arts have the least pretension, and of the greatest ascended. Here are great arts and little capacity, of anything that exists. They Here is greatness begotten of paltri- come and go like muffled and veiled figures, We cannot trace the triumphs of sent from a distant friendly party; but they civilization to such benefactors as we wish. say nothing; and if we do not use the gifts The greatest meliorator of the world is they bring, they carry them as silently away. selfish, huckstering Trade. Every victory over matter ought to recommend to man the worth of his nature. But now one wonders who did all this good. Look up the inventors. Each has his own knack; his genius is in veins and spots. But the great, equal, symmetrical brain, fed from a great heart, you shall not find. Every one has more to hide than he has to show, or is lamed by his excellence. 'Tis too plain that with the material power the moral progress has not kept pace. It appears that we have not made a judicious investment. Works and days were offered us, and we took works.

ness.

The new study of the Sanskrit has shown us the origin of the old names of God,Dyaus, Deus, Zeus, Zeu pater, Jupiter, names of the sun, still recognizable through the modifications of our vernacular words, importing that the Day is the Divine Power and Manifestation, and indicating that those ancient men, in their attempts to express the Supreme Power of the universe, called him

How the day fits itself to the mind, winds itself round it like a fine drapery, clothing all its fancies! Any holiday communicates to us its colour. We wear its cockade and favours in our humour. Remember what boys think in the morning of "Election day," of the Fourth of July, of Thanksgiving or Christmas. The very stars in their courses wink to them of nuts and cakes, bonbons, presents, and fire-works. Cannot memory still descry the old school-house and its porch, somewhat hacked by jack-knives, where you spun tops and snapped marbles; and do you not recall that life was then calendared by moments, threw itself into nervous knots or glittering hours, even as now, and not spread itself abroad an equable felicity? In college terms, and in years that followed, the young graduate, when the Commencement anniversary returned, though he were in a swamp, would see a festive light, and find the air faintly echoing with plausive academic thunders. In solitude and in the country, what dignity distinguishes the holy

time! The old Sabbath, or Seventh Day, white with the religions of unknown thousands of years, when this hallowed hour dawns out of the deep,-a clean page, which the wise may inscribe with truth, whilst the savage scrawls it with fetishes,-the cathedral music of history breathes through it a psalm to our solitude.

So, in the common experience of the scholar, the weathers fit his moods. A thousand tunes the variable wind plays, a thousand spectacles it brings, and each is the frame or dwelling of a new spirit. I used formerly to choose my time with some nicety for each favourite book. One author is good for winter, and one for the dog-days. The scholar must look long for the right hour for Plato's Timæus. At last the elect morning arrives, the early dawn,-a few lights conspicuous in the heaven, as of a world just created and still becoming,-and in its wide leisures we dare open that book.

There are days when the great are near us, when there is no frown on their brow, no condescension even; when they take us by the hand, and we share their thought. There are days which are the carnival of the year. The angels assume flesh, and repeatedly become visible. The imagination of the gods is excited, and rushes on every side into forms. Yesterday not a bird peeped; the world was barren, peaked, and pining: to-day 'tis inconceivably populous; creation swarms and meliorates.

The days are made on a loom whereof the warp and woof are past and future time. They are majestically dressed, as if every god brought a thread to the skyey web. 'Tis pitiful the things by which we are rich or poor, a matter of coins, coats, and carpets, a little more or less stone, or wood, or paint, the fashion of a cloak or hat; like the luck of naked Indians, of whom one is proud in the possession of a glass bead or a red feather, and the rest miserable in the want of it. But the treasures which Nature spent itself to amass, the secular, refined, composite anatomy of man,-which all strata go to form, which the prior races, from infusory and saurian, existed to ripen; the surrounding plastic natures; the earth with its foods; the intellectual, temperamenting air; the sea with its invitations; the heaven deep with worlds; and the answering brain and nervous structure replying to these; the eye that looketh into the deeps, which again look back to the eye,-abyss to abyss ;these, not like a glass bead, or the coins or carpets, are given immeasurably to all.

This miracle is hurled into every beggar's hands. The blue sky is a covering for a market, and for the cherubim and seraphim.

The sky is the varnish or glory with which the Artist has washed the whole work,-the verge or confines of matter and spirit. Nature could no further go. Could our happiest dream come to pass in solid fact,— could a power open our eyes to behold "millions of spiritual creatures walk the earth,"-I believe I should find that midplain on which they moved floored beneath and arched above with the same web of blue depth which weaves itself over me now, as I trudge the streets on my affairs.

'Tis singular that our rich English language should have no word to denote the face of the world. Kinde was the old English term, which, however, filled only half the range of our fine Latin word, with its delicate future tense,-natura, about to be born, or what German philosophy denotes as a becoming. But nothing expresses that power which seems to work for beauty alone. The Greek Kosmos did; and, therefore, with great propriety, Humboldt entitles his book, which recounts the last results of science, Cosmos.

Such are the days,-the earth is the cup, the sky is the cover, of the immense bounty of nature which is offered us for our daily aliment; but what a force of illusion begins life with us, and attends us to the end! We are coaxed, flattered, and duped, from morn to eve, from birth to death; and where is the old eye that ever saw through the deception? The Hindoos represent Maia, the illusory energy of Vishnu, as one of his principal attributes. As if, in this gale of warring elements, which life is, it was necessary to bind souls to human life as mariners in a tempest lash themselves to the mast and bulwarks of a ship, and Nature employed certain illusions as her ties and straps,-a rattle, a doll, an apple, for a child; skates, a river, a boat, a horse, a gun, for the growing boy ;-and I will not begin to name those of the youth and adult, for they are numberless. Seldom and slowly the mask falls, and the pupil is permitted to see that all is one stuff, cooked and painted under many counterfeit appearances. Hume's doctrine was that the circumstances vary, the amount of happiness does not ; that the beggar cracking fleas in the sunshine under a hedge, and the duke rolling by in his chariot, the girl equipped for her first ball, and the orator returning triumphant from the debate, had different means, but the same quantity of pleasant excitement.

This element of illusion lends all its force to hide the values of present time. Who is he that does not always find himself doing something less than his best task? "What are you doing?" "O, nothing; I have

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