lifbed from his Manufcripts: And that they may attain the end of the Author in Preaching and in leaving them to be Published, is what I beartily pray for,

Nov. 13. 1702.

John Chichester,

THE

THE

CONTENTS.

SERMON I

1 Cor. 13. 1, 2, 3. Though I speak with

the Tongues of Men and of Angels, and

have not Charity, I am become as found-

ing Brafs, or a tinkling Cymbal. And

though I have the gift of Prophefie, and

understand all Mifteries,and all Know.

ledge; and though I have all Faith,

So that I could remove Mountains, and

have no Charity, I am nothing. And

though I bestow all my Goods to feed

the Poor, and though I give my Body

to be burned, and have not Charity, it

profiteth me nothing. Page 1.

SERMON II,

1 Cor. 13. 4. Charity Suffereth long and

is kind; Charity envieth not; Charity

vaunteth not it self, is not puffed up.

P. 51.

SERMON

SERMON III.

1 Cor. 13. 4. Charity is kind; Charity

envieth not.

SERMON IV.

p. 85.

I Cor. 13, 4, 5. -Charity vaunteth

not it felf, is not puffed up, doth not

behave it felf unseemly.

SERMON V.

I Cor. 13. 5.

p. 131.

Seeketh not her own,

is not eafily provoked, thinketh no evil.

SERMON VI.

P. 167.

1 Cor. 13. 6, 7. Rejoyceth not in iniquity,

but rejoyceth in the Truth: Beareth

all things,

SERMON VII.

p. 199.

Believeth all things,

·Hopeth all things, Endureth all

I Cor. 13. 7.

things.

P. 233.

SERMONS VIII, and IX.

1 Cor. 13. 8, 9, 10, 11, 12, 13. Charity

never faileth but whether there be

Pro-

Prophefies they shall fail: Whether there

be Tongues they hall ceafe: Whether

there be Knowledge, it shall vanish

away. For we know in part, and we

prophefie in part. But when that which

is perfect is come, then that which is in

part shall be done away. When I was

a Child I Spake as a Child, I understood

as a Child, I thought as a Child; but

when I became a Man, I put away

Childish things. For now we fee through

a Glafs darkly; but then face to face:

now I know in part, but then shall I

know even as also I am known. And

now abideth Faith, Hope, Charity, these

three; but the greatest of these is Cha-
rity,
P. 279.

Note, That the Eighth Sermon was in-
tended for Two; but by mistake was
not divided. The Ninth Sermon should
page 318. line 16.

begin,

SERMON X.

John 12.3, 4. 5, 6, 7, 8. Then took Mary

a pound of Oyntment of Spicknard, very

coftly, and anointed the feet of Jefus,

and wiped his feet with her Hair: and

and the house was filled with the Odour

of

of the Oyntment. Then faith one of his

Difciples, Judas Iscariot, Simons Son,

which fhould betray him, why was not

this Oyntment fold for three hundred

pence, and given to the Poor? This

he faid, not that he cared for the Poor,

but because he was a Thief, and had the

Bag, and bare what was put therein.

Then faid Jefus, let her alone, against

the day of my Burying hath fhe kept

this: For the Poor always ye have with

you, but me ye have not always. P. 377.

SERMON XI.

Ifaiah 26. 4. Trust in the Lord for ever,

for in the Lord Jehovah is everlasting

ftrength.

SERMON XII.

P. 409.

Ifaiah 26. 4. Truft in the Lord for ever,

for in the Lord Jehovah is everlasting

Strength.

SERMON XIII.

P. 463.

Pfalm 147. 5. His understanding is In-

finite.

P. 495.

SERMON