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and was buried 37 by the priests without the knowledge of Cambyses,
XXX. The Ægyptians affirm, that in consequence of this impiety Cambyses became immediate, ly insane, who indeed did not before appear to have the proper use of his reason. The first impulse of his fury was directed against Smerdis, his own brother, who had become the object of his jealousy, because he was the only Persian who had been able to bend the bow which the Ichthyophagi brought from Æthiopia, the breadth of two fingers. He was therefore ordered to return to Persia, where as foon as he came Cambyles law this vision : a messenger appeared to arrive from Persia, informing him that Smerdis, feated on the royal throne, touched the heavens with his head. Cambyses was instantly struck with the apprehension that Smerdis would kill him, and seize his dominions; to prevent which he dispatched Prexafpes, a Persian, and one of his most faithful adherents, to put him to death. He arrived at Susa, and destroyed Smerdis, some say, by taking him aside whilft engaged in the diversion of the chace; others believe that he drowned him in the Red Sea; this, however, was the commencement of the calamities of Cami byses.
XXXI. The next victim of his fury was his ( 37 Buried by the priests.]_This account is contradicted by Plutarch, who tells us, that Apis having been slain by Cambyses, was by his order exposed and devoured by dogs.--T.
sister, who had accompanied him to Ægypt. She . was also his wife, which thing he thus accomplished: before this prince, no Persian had ever been . known to marry his sister 38 ; but Cambyses, being passionately fond of one of his, and knowing that there was no precedent to justify his making her his wife, assembled those who were called the royal judges ; of them he desired to know whether there was any law which would permit a brother to marry his sister, if he thought proper to do so. The royal judges in Persia are men of the most approved integrity, who hold their places for life, or till they shall be convicted of some crime 39,
38 Marry his sister. ]-Ingenious and learned men of all ages have amused themselves with drawing a comparison betwixt the laws of Solon and Lycurgus. The following particularity affords ample room for conjecture and discussion : At Athens à man was suffered to marry his fifter by the father, but forbidden to marry his fifter by the mother. At Lacedæmon things were totally reversed, a man was allowed to marry his fifter by the mother, and forbidden to marry his sister by the father.-Seewhat Bayle says on the circumstance of a man's marrying his sister, article Sarah.-T.,
39 Of some crime.]-An appointment like this, manifeftly leading to corruption, and the perversion of justice, prevailed in this country with respect to judges, till the reign of George the Third, when a law was passed, the wisdom of which cannot be fufficiently admired, making the judges independent of the king, his ministers, and successors. Yet, however this provision may in appearance diminish the strength of the executive power, the riot-act, combined with the aslistance of the standing army, which is always kept up in this country, add as much to the influence of the crown, as it may at first fight seem to have loft in prerogative. Such, however, was the opinion of judge Blackstonę.--T,
Every thing is referred to their decision, they are the interpreters of the laws, and determine all pri· vate disputes. In answer to the enquiry of Cambyses, they replied shrewdly, though with truth, that although they could find no law which would permit a brother to marry his sister, they had discovered one which enabled a monarch of Persia to do what he pleased. In this answer the awe of Cam'byses prevented their adopting literally the spirit of the Persian laws; and to secure their perfons, they took care to discover what would justify him who wished to marry his sister. Cambyses, therefore, instantly married the sister whom he loved 40, and not long afterwards a second 41. The younger of these, who accompanied him to Ægypt, he put to death,
XXXII. The manner of her death, like that of Smerdis, is differently related. The Greeks. say that Cambyses made the cub of a lioness and à young whelp engage each other, and that this princess was present at the combat; and when this latter was vanquished, another whelp of the same litter broke what confined it, and flew to assist the other, and that both together were too much for the young lion.. Cambyfes seeing this, expressed great fatisfaction; but the princess burst into tears. Camby
4o Whom he loved.] Her name, according to the Scholiaft of Lucian, was Atossa, who next married Smerdis, one of the magi, and afterwards Darius, son of Hystaspes.-Larcher. 141 Afterwards a second.]-If Libanius may be credited, the game of this lady was Meroe.-Wesseling.
ses ses observed her weep, and enquired the reasons she answered, that seeing one whelp assist another of the same brood, she could not but remember Smerdis, whose death she feared nobody would revenge. For which saying, the Greeks affirm, that Cambyses put her to death. On the contrary, if we may believe the Ægyptians, this princess was sitting at table with her husband, and took a lettuce in her hand, dividing it leaf by leaf: “Which,” said she, “ seems in your eyes molt agreeable, this lettuce « whole, or divided into leaves?". He replied, < When whole.” “ You,” says she, “resemble this « lettuce, as I have divided it, for you have thus, « torn in sunder the house of Cyrus.” Cambyses was so greatly incensed, that he threw her down, and leaped upon her; and being pregnant, she was delivered before her time, and lost her life.
XXXIII. To such excesses in his own family was Cambyses impelled, either on account of his impious treatment of Apis, or from some other of those numerous calamities which afflict mankind. From the first hour of his birth he laboured under what by some is termed the facred disease. It is, therefore, by no means astonishing that so great a bodily infirmity should at length.injure the mind.
XXXIV. His phrenzy, however, extended to, the other Persians. He once made a remarkable speech to Prexafpes, for whom he professed the greatest regard, who received all petitions to the king, and whose fon enjoyed the honourable office
of royal cup-bearer. “What,” says he, upon fome
but it is the general opinion that you are too much
addicted to wine.” “What!” returned the prince in
familiarly, and of Creesus among the rest, whether frater they thought he had equalled the greatness of his
father Cyrus. In reply they told him, that he was the greater of the two, for that to all which Cyrus had possessed, he had added the empire of Ægypt and of the ocean. Cræsus, who was present, did not afsent to this. “Sir," faid he to Cambyfes, « in my opinion you are not equal to your father ; ' you have not such a son as he left behind him.” Which speech of Creesus was highly agreeable to run Cambyses.
*260. SA XXXV. Remembering this, he turned with 274 great anger to Prexafpes: “You,” said he, “ shall « presently be witness of the truth or fallhood of « what the Persians say. If I hit directly through " the heart 4your son, who stands yonder, it will
42. Through the heart.]-The story of William Tell, the great deliverer of the Swiss cantons from the yoke of the Germans, may be properly introduced in this place. Griller governed Switzerland for the Emperor Albert. He ordered William Tell,