Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, 第 2 卷 |
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第 1 到 5 筆結果,共 16 筆
第 13 頁
... sweet , of that character he seeks , in every word that is said concerning character , yea further in every fact and circumstance , in the running river and the rustling corn . Praise is looked , homage tendered , love flows , from mute ...
... sweet , of that character he seeks , in every word that is said concerning character , yea further in every fact and circumstance , in the running river and the rustling corn . Praise is looked , homage tendered , love flows , from mute ...
第 54 頁
... sweet , and not to need diet and bleed- ing . I ask primary evidence that you are a man , and refuse this appeal from the man to his actions . I know that for myself it makes no difference whether I do or forbear those actions which are ...
... sweet , and not to need diet and bleed- ing . I ask primary evidence that you are a man , and refuse this appeal from the man to his actions . I know that for myself it makes no difference whether I do or forbear those actions which are ...
第 57 頁
... sweet faces , have no deep cause , but are put on and off as the wind blows and a newspaper directs . Yet is the discontent of the multitude more formidable than that of the senate and the college . It is easy enough for a firm man who ...
... sweet faces , have no deep cause , but are put on and off as the wind blows and a newspaper directs . Yet is the discontent of the multitude more formidable than that of the senate and the college . It is easy enough for a firm man who ...
第 68 頁
... sweet as the murmur of the brook and the rustle of the corn . And now at last the highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intui- tion . That ...
... sweet as the murmur of the brook and the rustle of the corn . And now at last the highest truth on this subject remains unsaid ; probably cannot be said ; for all that we say is the far - off remembering of the intui- tion . That ...
第 95 頁
... of man . Every excess causes a defect ; every defect an excess . Every sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure has an equal penalty put on its abuse . COMPENSATION . 95.
... of man . Every excess causes a defect ; every defect an excess . Every sweet hath its sour ; every evil its good . Every faculty which is a receiver of pleasure has an equal penalty put on its abuse . COMPENSATION . 95.
常見字詞
action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
熱門章節
第 318 頁 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 67 頁 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
第 281 頁 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
第 66 頁 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
第 82 頁 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
第 55 頁 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
第 106 頁 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
第 48 頁 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
第 203 頁 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.