Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, 第 2 卷 |
搜尋書籍內容
第 1 到 5 筆結果,共 27 筆
第 35 頁
... leave the print of its features and form in some one or other of these upright , heaven - facing speakers . Ah ! brother , stop the ebb of thy soul , - ebbing downward into the forms into whose habits thou hast now for many years slid ...
... leave the print of its features and form in some one or other of these upright , heaven - facing speakers . Ah ! brother , stop the ebb of thy soul , - ebbing downward into the forms into whose habits thou hast now for many years slid ...
第 58 頁
... Leave your theory , as Joseph his coat in the hand of the harlot , and flee . A foolish consistency is the hobgoblin of little minds , adored by little statesmen and philosophers and divines . With consistency a great soul has simply ...
... Leave your theory , as Joseph his coat in the hand of the harlot , and flee . A foolish consistency is the hobgoblin of little minds , adored by little statesmen and philosophers and divines . With consistency a great soul has simply ...
第 84 頁
... leave no class . He who is really of their class will not be called by their name , but will be his own man , and in his turn the founder of a sect . The arts and inventions of each period are only its cos- tume and do not invigorate ...
... leave no class . He who is really of their class will not be called by their name , but will be his own man , and in his turn the founder of a sect . The arts and inventions of each period are only its cos- tume and do not invigorate ...
第 87 頁
... leave as unlawful these winnings , and deal with Cause and Effect , the chan- cellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A politi ...
... leave as unlawful these winnings , and deal with Cause and Effect , the chan- cellors of God . In the Will work and acquire , and thou hast chained the wheel of Chance , and shalt sit hereafter out of fear from her rotations . A politi ...
第 92 頁
... - pensation intended ; for what else ? Is it that they are to have leave to pray and praise ? to love and serve men ? Why , that they can do now . The - legitimate inference the disciple would draw was , ' 92 COMPENSATION .
... - pensation intended ; for what else ? Is it that they are to have leave to pray and praise ? to love and serve men ? Why , that they can do now . The - legitimate inference the disciple would draw was , ' 92 COMPENSATION .
常見字詞
action affection already appear beauty become behold believe better body cause character child circumstance comes common conversation deep divine draw earth eternal exists experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human individual intellect leave less light live look lose man's manner matter mean meet mind moral nature never object once organs painted particular pass perfect persons picture poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought tion true truth universal virtue whilst whole wisdom wise write young
熱門章節
第 318 頁 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
第 83 頁 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
第 67 頁 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
第 281 頁 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
第 66 頁 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
第 82 頁 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
第 55 頁 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
第 106 頁 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
第 48 頁 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
第 203 頁 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.