Journals of Ralph Waldo Emerson: 1838-1841Houghton Mifflin, 1911 Designed by Bruce Rogers. 1. 1820-1824 -- 2. 1824-1832 -- 3. 1833-1835 -- 4. 1836-1838 -- 5. 1838-1841 -- 6. 1841-1844 -- 7. 1845-1848 -- 8. 1849-1855 -- 9. 1856-1863 -- 10. 1864-1876. |
搜尋書籍內容
第 1 到 5 筆結果,共 49 筆
第 v 頁
... Scholar must have ideal . The Church clock . Samuel Hoar . The common thought . Pathos of form , of women . Heeren's Egypt ; Tragedy of the Negro . Wise spending ; gardens and architecture . Doctrine of Benefits . Questions . Cathedral ...
... Scholar must have ideal . The Church clock . Samuel Hoar . The common thought . Pathos of form , of women . Heeren's Egypt ; Tragedy of the Negro . Wise spending ; gardens and architecture . Doctrine of Benefits . Questions . Cathedral ...
第 vi 頁
... Scholar's lot ; not accountable for his vision . Use of facts . Otherism . Concord min- isters . Despondents , their remedy . Sunset from the hill . A stranger . The Vast . The eloquent man . Housekeeping a college 3-50 Look outward ...
... Scholar's lot ; not accountable for his vision . Use of facts . Otherism . Concord min- isters . Despondents , their remedy . Sunset from the hill . A stranger . The Vast . The eloquent man . Housekeeping a college 3-50 Look outward ...
第 vii 頁
... scholar must be fearless . Part means strife ; whole , peace , silence . Awakening thought . Doctors . Hold your own . Mea- sure yourself ; result . Poet's powers . Potatoes . Edward Palmer ; no - money reform ; his practice ; another ...
... scholar must be fearless . Part means strife ; whole , peace , silence . Awakening thought . Doctors . Hold your own . Mea- sure yourself ; result . Poet's powers . Potatoes . Edward Palmer ; no - money reform ; his practice ; another ...
第 viii 頁
... Scholar in fashionable society ; autobiographical . Sir Thomas Browne . Boys and Girls . Hunger for thought ; its joy ; yet the Masters hold their own . Beware The- ory . Cant . Fear of light ; peace of insight . Illicit Studies . One ...
... Scholar in fashionable society ; autobiographical . Sir Thomas Browne . Boys and Girls . Hunger for thought ; its joy ; yet the Masters hold their own . Beware The- ory . Cant . Fear of light ; peace of insight . Illicit Studies . One ...
第 x 頁
... scholars . The Sabbath . The Reforming Age . Living Conver- sation . Life a May - game . Love's miracles . A great man's light . Types of man . Guido's Aurora . Analy- sis . Absolutions . Iteration . Calming labor . Allston's pictures ...
... scholars . The Sabbath . The Reforming Age . Living Conver- sation . Life a May - game . Love's miracles . A great man's light . Types of man . Guido's Aurora . Analy- sis . Absolutions . Iteration . Calming labor . Allston's pictures ...
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Æsop Alcott angels Battle of Lützen beauty better Carlyle character church conversation divine Divinity School Address Edward Palmer Emerson Essays eternal fact feel follows Friendship genius give Goethe Harleian Miscellany hear heart heaven Henry Thoreau hour instantly Jesus John Sterling Journal labor Lectures Literature live long passage look Margaret Fuller ment mind morning nature never night noble November November 18 November 27 October 26 Over-Soul paragraph passage thus beginning persons Phidias Plato Plutarch Poems poet poetic poetry poor present printed Ralph Waldo Emerson reform religion rest rich scholar Second Series seems Self-Reliance sentences Shakspear society solitude soul speak spirit stand thee things Thoreau thou thought tion true truth ture verses virtue Waldo walk whilst whole wise woods words write young
熱門章節
第 217 頁 - Consider whether you have satisfied your relations to father, mother, cousin, neighbor, town, cat and dog; whether any of these can upbraid you. But I may also neglect this reflex standard and absolve me to myself. I have my own stern claims and perfect circle. It denies the name of duty to many...
第 251 頁 - We are students of words : we are shut up in schools, and colleges, and recitation-rooms, for ten or fifteen years, and come out at last with a bag of wind, a memory of words, and do not know a thing. We cannot use our hands, or our legs, or our eyes, or our arms.
第 420 頁 - The sincerity and marrow of the man reaches to his sentences. I know not anywhere the book that seems less written. It is the language of conversation transferred to a book. Cut these words and they would bleed ; they are vascular and alive.
第 71 頁 - Ashpenaz, the master of his eunuchs, that he should bring certain of the children of Israel and of the king's seed, and of the princes; 4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
第 207 頁 - If our young men miscarry in their first enterprises they lose all heart. If the young merchant fails, men say he is ruined. If the finest genius studies at one of our colleges and is not installed in an office within one year afterwards in the cities or suburbs of Boston or New York, it seems to his friends and to himself that he is right in being disheartened and in complaining the rest of his life. A sturdy lad from New...
第 460 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do, or the least discredit on what I do not, as if I pretended to settle any thing as true or false.
第 184 頁 - Do that which is assigned you, and you cannot hope too much or dare too much. There is at this moment for you an utterance brave and grand as that of the colossal chisel of Phidias, or trowel of the Egyptians, or the pen of Moses, or Dante, but different from all these.
第 20 頁 - Trust in the LORD with all thine heart, and lean not to thine own understanding; In all thy ways acknowledge Him, and He shall direct thy paths.
第 40 頁 - One impulse from a vernal wood May teach you more of man, Of moral evil and of good Than all the sages can.
第 473 頁 - I do not wish to remove from my present prison to a prison a little larger. I wish to break all prisons. I have not yet conquered my own house. It irks and repents me. Shall I raise the siege of this hencoop, and march baffled away to a pretended siege of Babylon?