The Prose Works of John Milton, 第 1 卷H. Hooker, 1845 |
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第 1 到 5 筆結果,共 100 筆
第 v 頁
... peace , was renewing what is called the episcopal war with the Scots ; in which the royalists being routed in the first encounter , and the English being universally and justly disaffected , the necessity of his affairs at last obliged ...
... peace , was renewing what is called the episcopal war with the Scots ; in which the royalists being routed in the first encounter , and the English being universally and justly disaffected , the necessity of his affairs at last obliged ...
第 vi 頁
... peace , and terms of covenant with us ; and having first well - nigh freed us from antichristian thraldom , didst build up this Britannic empire to a glorious and enviable height . with all her daughter - islands about her ; stay us in ...
... peace , and terms of covenant with us ; and having first well - nigh freed us from antichristian thraldom , didst build up this Britannic empire to a glorious and enviable height . with all her daughter - islands about her ; stay us in ...
第 xii 頁
... Peace between James Earl of Ormond , for King Charles the First , on the one hand , and the Irish Rebels and Papists on the other hand : and on a Letter sent by Ormond to Colonel Jones , Governor of Dublin : and a Representation of the ...
... Peace between James Earl of Ormond , for King Charles the First , on the one hand , and the Irish Rebels and Papists on the other hand : and on a Letter sent by Ormond to Colonel Jones , Governor of Dublin : and a Representation of the ...
第 4 頁
... peace , or to withstand their disloyal projects : but if a toleration for mass were to be begged of the king for his sister Mary , lest Charles the Fifth should be angry ; who but the grave prelates , Cranmer and Ridley , must be sent ...
... peace , or to withstand their disloyal projects : but if a toleration for mass were to be begged of the king for his sister Mary , lest Charles the Fifth should be angry ; who but the grave prelates , Cranmer and Ridley , must be sent ...
第 6 頁
... peace for the most part popish , the bishops firm to Rome ; from whence was to be expected the furious flashing of excommunications , and absolving the peo- ple from their obedience . Next , her private counsellors , whoever they were ...
... peace for the most part popish , the bishops firm to Rome ; from whence was to be expected the furious flashing of excommunications , and absolving the peo- ple from their obedience . Next , her private counsellors , whoever they were ...
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adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel granted hath heart holy honour husband Irenæus Jews judge judgment justice king kingdom labour learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony ment mind Moses nature never ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman Catholics saith Saviour schism Scripture Smectymnuus soul spirit suffered taught things thou thought tion true truth tumults tyranny virtue wedlock whenas wherein whereof whole wife wisdom wise words
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第 168 頁 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
第 174 頁 - That virtue therefore which is but a youngling in the contemplation of evil and knows not the utmost that vice promises to her followers and rejects it, is but a blank virtue, not a pure...
第 159 頁 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
第 159 頁 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
第 341 頁 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
第 185 頁 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
第 322 頁 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
第 xii 頁 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
第 viii 頁 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
第 320 頁 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.