The Prose Works of John Milton, 第 1 卷H. Hooker, 1845 |
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第 1 到 5 筆結果,共 100 筆
第 5 頁
... evil , nor any vain glory , but , of mere necessity to vindicate the spotless truth from an ignominious bondage , whose native worth is now become of such a low esteem , that she is like to find small credit with us for what she can say ...
... evil , nor any vain glory , but , of mere necessity to vindicate the spotless truth from an ignominious bondage , whose native worth is now become of such a low esteem , that she is like to find small credit with us for what she can say ...
第 29 頁
... evil like a torrent , and rid ourselves of corrupt discipline , as we would shake fire out of our bosoms . Speedy and vehement were the reformations of all the good kings of Judah , though the people had been nuzzled in idolatry ever so ...
... evil like a torrent , and rid ourselves of corrupt discipline , as we would shake fire out of our bosoms . Speedy and vehement were the reformations of all the good kings of Judah , though the people had been nuzzled in idolatry ever so ...
第 59 頁
... evil report upon the expected reforming grace that God hath bid us hope for ; like those faithless spies , whose carcases shall perish in the wilderness of their own confused ignorance , and never taste the good of reformation . Do they ...
... evil report upon the expected reforming grace that God hath bid us hope for ; like those faithless spies , whose carcases shall perish in the wilderness of their own confused ignorance , and never taste the good of reformation . Do they ...
第 66 頁
... evil and miserable , though vulgarly not so esteemed ; he that hath obtained to know this , the only high valuable wisdom indeed , remem- bering also that God , even to a strictness , requires the improvement of these his entrusted ...
... evil and miserable , though vulgarly not so esteemed ; he that hath obtained to know this , the only high valuable wisdom indeed , remem- bering also that God , even to a strictness , requires the improvement of these his entrusted ...
第 77 頁
... evil , I esteem to be of two sorts , or rather two degrees only , a reprobate conscience in this life , and hell in the other world . Whatever else men call punishment or censure , is not properly an evil , so it be not an illegal ...
... evil , I esteem to be of two sorts , or rather two degrees only , a reprobate conscience in this life , and hell in the other world . Whatever else men call punishment or censure , is not properly an evil , so it be not an illegal ...
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adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel granted hath heart holy honour husband Irenæus Jews judge judgment justice king kingdom labour learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony ment mind Moses nature never ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman Catholics saith Saviour schism Scripture Smectymnuus soul spirit suffered taught things thou thought tion true truth tumults tyranny virtue wedlock whenas wherein whereof whole wife wisdom wise words
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第 168 頁 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
第 174 頁 - That virtue therefore which is but a youngling in the contemplation of evil and knows not the utmost that vice promises to her followers and rejects it, is but a blank virtue, not a pure...
第 159 頁 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
第 159 頁 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
第 341 頁 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
第 185 頁 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
第 322 頁 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
第 xii 頁 - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
第 viii 頁 - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
第 320 頁 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.