The Works of Samuel Johnson, LL.D.: With Murphy's Essay, 第 3 卷G. Cowie, 1825 |
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第 1 到 5 筆結果,共 99 筆
第 4 頁
... common exploits of breaking windows and bruising the watch ; unless it be to tell you of the device of producing before the justice broken lanthorns , which have been paid for a hundred times ; or their appearances with patches on their ...
... common exploits of breaking windows and bruising the watch ; unless it be to tell you of the device of producing before the justice broken lanthorns , which have been paid for a hundred times ; or their appearances with patches on their ...
第 13 頁
... and terrified at the approach of every step quicker than common . I never retired to rest without feeling the justness of the Spanish proverb , " Let him who sleeps too 1 much borrow the pillow of a debtor : " N ° 41 . 13 THE ADVENTURER .
... and terrified at the approach of every step quicker than common . I never retired to rest without feeling the justness of the Spanish proverb , " Let him who sleeps too 1 much borrow the pillow of a debtor : " N ° 41 . 13 THE ADVENTURER .
第 17 頁
... common distress ; and in the ar- dour of self - preservation fall unanimously upon an enemy , by whom they are all equally endangered . But if their first attack can be withstood , time will never fail to dis- solve their union ...
... common distress ; and in the ar- dour of self - preservation fall unanimously upon an enemy , by whom they are all equally endangered . But if their first attack can be withstood , time will never fail to dis- solve their union ...
第 21 頁
... common , and perhaps not least mischievous : which , since the naturalists have not given it a name , I shall distinguish as the lie of vanity . To vanity may justly be imputed most of the falsehoods which every man perceives hourly ...
... common , and perhaps not least mischievous : which , since the naturalists have not given it a name , I shall distinguish as the lie of vanity . To vanity may justly be imputed most of the falsehoods which every man perceives hourly ...
第 29 頁
... common orders of mankind , might condescend to imi- tate the candour of Socrates ; and where they find incontest- able proofs of superiour genius , be content to think there is justness in the connexion which they cannot trace , and ...
... common orders of mankind , might condescend to imi- tate the candour of Socrates ; and where they find incontest- able proofs of superiour genius , be content to think there is justness in the connexion which they cannot trace , and ...
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第 202 頁 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike; Alike...
第 173 頁 - To move, but doth if th' other do. And, though it in the centre sit, Yet, when the other far doth roam, It leans and hearkens after it, And grows erect as that comes home. Such wilt thou be to me, who must Like th
第 217 頁 - ... is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions. Prudence and justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance.
第 455 頁 - From harmony, from heavenly harmony This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
第 270 頁 - The thoughts which are occasionally called forth in the progress, are such as could only be produced by an imagination in the highest degree fervid and active, to which materials were supplied by incessant study and unlimited curiosity. The heat of Milton's mind might be said to sublimate his learning, to throw off into his work the spirit of science, unmingled with its grosser parts.
第 274 頁 - The plan of Paradise Lost has this inconvenience, that it comprises neither human actions nor human manners. The man and woman who act and suffer, are in a state which no other man or woman can ever know.
第 507 頁 - Of Gilbert Walmsley, thus presented to my mind, let me indulge myself in the remembrance. I knew him very early : he was one of the first £riends that literature procured me, and I hope that at least my gratitude made me worthy of his notice. . He was of an advanced age, and I was only not a boy; yet he never received my notions with contempt. He was, a whig, with all the virulence and malevolence of his party; yet difference of opinion did not keep us apart. I honoured him, and he endured me.
第 223 頁 - ... there can be no religion. The remedy against these evils is to punish the authors; for it is yet allowed that every society may punish, though not prevent, the publication of opinions which that society shall think pernicious. But this punishment, though it may crush the author, promotes the book ; and it seems not more reasonable to leave the right of printing unrestrained because writers may be afterwards censured, than it would be to sleep with doors unbolted because by our laws we can hang...
第 635 頁 - And shoot a chilness to my .trembling heart. Give me thy hand, and let me hear thy voice; Nay, quickly speak to me, and let me hear Thy voice — my own affrights me with its echoes.
第 203 頁 - O could I flow like thee, and make thy stream My great example, as it is my theme! Though deep, yet clear, though gentle, yet not dull, Strong without rage, without o'er-flowing full.