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possibility of a reconciliation; which though peaceable Spirits do desire, and may conceive that revolution of i time and the mercies of God may effect, yet that judgment that shall consider the present antipathies between the two extreams, their contrarieties in condition, affection, and opinion, may with the same hopes expect an union in the Poles of Heaven.

But (to difference my self nearer, and draw into a lesser Circle,) there is no Church whose every part so squares unto my Conscience; whose Articles, Constitutions, and Customs seem so consonant unto’reason, and as it were framed to my particular Devotion, as this whereof I hold my Belief, the Church of England; to whose Faith I am a sworn Subject, and therefore in a double Obligation subscribe unto her Articles, and endeavour to observe her Constitutions. Whatsoever is beyond, as points indifferent, I observe according to the rules of my private reason, or the humour and fashion of my Devotion; neither believing this, because Luther affirmed it, or disproving that, because Calvin hath disavouched it. I condemn not all things in the Council of Trent, nor approve all in the Synod of Dort. In brief, where the Scripture is silent, the Church is my Text; where that speaks, 'tis but my Comment : where there is a joynt silence of both, I borrow not the rules of my Religion from Rome or Geneva, but the dictates of

my own reason. It is an unjust scandal of our adversaries, and a gross errour in our selves, to compute the Nativity of our Religion from Henry the Eighth, who, though he rejected the Pope, refus'd not the faith of Rome, and effected no more than what his own Predecessors desired and assayed in Ages past, and was conceived the State of Venice would have attempted in our days. It is as uncharitable a point in us to fall upon those popular scurrilities and opprobrious scoffs of the Bishop of Rome, to whom, as a temporal Prince, we owe the duty of good language. I confess there is cause of passion between us : by his sentence I stand excommunicated; Heretick is the best language he affords me; yet can no ear witness I ever

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returned him the name of Antichrist, Man of Sin, or Whore of Babylon. It is the method of Charity to suffer without reaction : those usual Satyrs and invectives of the Pulpit may perchance produce a good effect on the vulgar, whose. ears are opener to Rhetorick than Logick; yet do they in no wise confirm the faith of wiser Believers, who know that a good cause needs not to be patron'd by passion, but can sustain it self upon a temperate dispute.

I could never divide my self from any man upon the difference of an opinion, or be angry with his judgment for not agreeing with me in that from which perhaps within a few days I should dissent my self. I have no Genius to disputes in Religion, and have often thought it wisdom to decline them, especially upon a disadvantage, or when the cause of Truth might suffer in the weekness of my patronage. Where we desire to be informed, 'tis good to contest with men above our selves; but to confirm and establish our opinions, 'tis best to argue with judgments below our own, that the frequent spoils and Victories over their reasons may settle in ourselves an esteem and confirmed Opinion of our own. Every man is not a proper Champion for Truth, nor fit to take up the Gauntlet in the cause of Verity: many, from the ignorance of these Maximes, and an inconsiderate Zeal unto Truth, have too rashly charged the troops of Error, and remain as Trophies unto the enemies of Truth. A man may be in as justy possession of Truth as of a City, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace, than to hazzard her on a battle. If, therefore, there rise any doubts in my way, I do forget them, orx at least defer them till my better setled judgement and more manly reason be able to resolve them; for I perceive every man's own reason is his best Edipus, and will, upon a reasonable truce, find a way to loose those bonds wherewith the subtleties of error have enchained our more flexible and tender judgements. In Philosophy, where Truth seems double-fac'd, there is no man more Paradoxical than my self: but in Divinity

I love to keep the Road; and, though not in an implicite, yet an humble faith, follow the great wheel of the Church, by which I move, not reserving any proper Poles or motion from the Epicycle of my own brain. By this means I leave no gap for Heresies, Schismes, or Errors, of which at present I hope I shall not injure Truth to say I have no taint or tincture. I must confess my greener studies have been polluted with two or three; not any begotten in the latter Centuries, but old and obsolete, such as could never have been revived, but by such extravagant and irregular heads as mine : for indeed Heresies perish not with their Authors, but, like the river Arethusa, though they lose their currents in one place, they rise up again in another. One General Council is not able to extirpate one single Heresie: it may be cancell’d for the present; but revolution of time, and the like aspects from Heaven, will restore it, when it will flourish till it be condemned again. For as though there were a Metempsuchosis, and the soul of one man passed into another, Opinions do find, after certain Revolutions, men and minds like those that first begat them. To see our selves again, we need not look for Plato's year: every man is not only himself; there hath been many Diogenes, and as many Timons, though but few of that name: men are liv'd over again, the world is now as it was in Ages past; there was none then, but there hath been some one since that parallels him, and is, as it were, his revived self.

Now the first of mine was that of the Arabians, That the Souls of men perished with their Bodies, but should yet be raised again at the last day. Not that I did absolutely conceive a mortality of the Soul; but if that were, (which Faith, not Philosophy, hath yet throughly disproved,) and that both entred the grave together, yet I held the same conceit thereof that we all do of the body, that it should rise again. Surely it is but the merits of our unworthy Natures, if we sleep in darkness until the last Alarum. A serious reflex upon my own unworthiness did make me backward

from challenging this prerogative of my Soul: so that I might enjoy my Saviour at the last, I could with patience be nothing almost unto Eternity.

The second was that of Origen, That God would not persist in His vengeance for ever, but after a definite time of His wrath, He would release the damned Souls from torture. Which error I fell into upon a serious contemplation of the great Attribute of God, His Mercy; and did a little cherish it in my self, because I found therein no malice, and a ready weight to sway me from the other extream of despair, whereunto Melancholy and Contemplative Natures are too easily disposed.

A third there is, which I did never positively maintain or practise, but have often wished it had been consonant to Truth, and not offensive to my Religion, and that is, the Prayer for the Dead; whereunto I was inclin'd from some charitable inducements, whereby I could scarce contain my Prayers for a friend at the ringing of a Bell, or behold his Corps without an Orison for his Soul. 'Twas a good way, methought, to be remembred by posterity, and far more noble than an History.

These opinions I never maintained with pertinacy, or endeavoured to enveagle any mans belief unto mine, nor so much as ever revealed or disputed them with my dearest friends; by which means I neither propagated them in others, nor confirmed them in my self; but suffering them to flame upon their own substance, without addition of new fuel, they went out insensibly of themselves. Therefore these Opinions, though condemned by lawful Councels, were not Heresies in me, but bare Errors, and single Lapses of my understanding, without a joynt depravity of my will. Those have not onely depraved understandings, but diseased affections, which cannot enjoy a singularity without an Heresie, or be the Author of an Opinion without they be of a Sect also. This was the villany of the first Schism of Lucifer, who was not content to err alone, but drew into his Faction many Legions of Spirits ;

and upon this experience he tempted only Eve, as well understanding the Communicable nature of Sin, and that to deceive but one, was tacitely and upon consequence to delude them both.

That Heresies should arise, we have the Prophesie of CHRIST; but that old ones should be abolished, we hold no prediction. That there must be Heresies, is true, not only in our Church, but also in any other : even in doctrines heretical, there will be super-heresies; and Arians not only divided from their Church, but also among themselves. For heads that are disposed unto Schism and complexionally propense to innovation, are naturally indisposed for a community, nor will be ever confined unto the order or economy of one body; and, therefore, when they separate from others, they knit but loosely among themselves; nor contented with a general breach or dichotomy with their Church do subdivide and mince nselves almost into Atoms. 'Tis true, that men of singular parts and humours have not been free from singular opinions and conceits in all Ages; retaining something, not only beside the opinion of his own Church or any other, but also any particular Author ; which, notwithstanding, a sober Judgment may do without offence or heresie; for there is yet, after all the Decrees of Councils and the niceties of the Schools, many things untouch'd, unimagin'd, wherein the liberty of an honest reason may play and expatiate with security, and far without the circle of an Heresie.

As for those wingy Mysteries in Divinity, and airy subtleties in Religion, which have unhing'd the brains of better heads, they never stretched the Pia Mater of mine. Methinks there be not impossibilities enough in Religion for an active faith; the deepest Mysteries ours contains have not only been illustrated, but maintained, by Syllogism and the rule of Reason. I love to lose my self in a mystery, to pursue my Reason to an O altitudo ! 'Tis my solitary recreation to pose my apprehension with those involved Ænigmas and riddles of the Trinity, with Incarnation, and Resurrection. I

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