Mourning the lot of man; and happy he Who on his thread those precious drops receives; Throb fast with pity, and in such a world To her the Fiend, well hoping now success, "This is thy thread! observe how short the "And see how copious yonder Genius pours span, "The bitter stream of woe." The Maiden saw Fearless."Now gaze!" the tempter Fiend exclaim'd, And placed again the poniard in her hand, For SUPERSTITION, with sulphureal torch Stalk'd to the loom. This, Damsel, is thy fate! "The hour draws on-now drench the dagger deep! "Now rush to happier worlds!" The Maid replied, "Or to prevent or change the will of Heaven, 46 Impious 1 strive not: be that will perform'd !" THE VISION of THE MAID OF ORLEANS. THE SECOND BOOK. She spake, and lo! celestial radiance beam'd Dazzling her mortal eye: all else appear'd Amazed she saw: the Fiend Was fled, and on her ear the well-known voice Sounded, tho' now more musically sweet Than ever yet had thrill'd her charmed soul, When eloquent Affection fondly told The day-dreams of delight. "Beloved Maid! "Lo! I am with thee! still thy Theodore! "Hearts in the holy bands of Love combin'd, "Death has no power to sever. Thou art mine! "A little while and thou shalt dwell with me "In scenes where Sorrow is not. Cheerily "Tread thou the path that leads thee to the grave, Rough tho' it be and painful, for the grave "Is but the threshold of Eternity. "Favour'd of Heaven! to thee is given to view "These secret realms. The bottom of the abyss "Thou treadest, Maiden! Here the dungeons are "Where bad men learn repentance; souls diseased "Must have their remedy; and where disease "Is rooted deep, the remedy is long "Perforce, and painful." Thus the Spirit spake, And led the Maid along a narrow path, Dark gleaming to the light of far-off flames, Of clanking anvils, and the lengthened breath Provoking fire are heard: and now they reach Flamed dreadful. At the heaving bellows stood An aged man went round the infernal vault, The tear of Pity, or the throb of Love. "Your GOD, and worship MAMMON." "Missioned Maid!" So spake the Angel," know that these, whose hands *In the former edition I had substituted cable instead of camel. The alteration would not be worth noticing were it not for the circumstance which occasioned it. Facilius elephas per foramen acus, is among the Hebrew adages collected by Drusius; the same metaphor is found in two other Jewish proverbs, and this appears to determine the significa. tion.of καμήλος, Matt. 19. 24. |