Select Essays and Addresses: Including The American ScholarMacmillan, 1912 - 275 頁 |
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第 1 到 5 筆結果,共 34 筆
第 10 頁
... speak on equal terms with the gentleman , so that the gentleman shall perceive that he is 25 already really of his own order , he is not to be feared . Diogenes , Socrates , and Epaminondas are gentlemen of the best blood , who have ...
... speak on equal terms with the gentleman , so that the gentleman shall perceive that he is 25 already really of his own order , he is not to be feared . Diogenes , Socrates , and Epaminondas are gentlemen of the best blood , who have ...
第 14 頁
... speak or 25 abstain , to take wine or refuse it , stay or go , sit in a chair or sprawl with children on the floor , or stand on their head , or what else soever , in a new and aboriginal way : and that strong will is always in fashion ...
... speak or 25 abstain , to take wine or refuse it , stay or go , sit in a chair or sprawl with children on the floor , or stand on their head , or what else soever , in a new and aboriginal way : and that strong will is always in fashion ...
第 15 頁
... speak with his master . A man should not go 5 where he cannot carry his whole sphere or society with him , not bodily , the whole circle of his friends , but atmospheri- cally . He should preserve in a new company the same atti- tude of ...
... speak with his master . A man should not go 5 where he cannot carry his whole sphere or society with him , not bodily , the whole circle of his friends , but atmospheri- cally . He should preserve in a new company the same atti- tude of ...
第 26 頁
... speak ; who anoint our eyes , and we see ? We say things we never thought , to have said ; for once , our walls of habitual reserve vanished , and left us at large ; we were 25 children playing with children in a wide field of flowers ...
... speak ; who anoint our eyes , and we see ? We say things we never thought , to have said ; for once , our walls of habitual reserve vanished , and left us at large ; we were 25 children playing with children in a wide field of flowers ...
第 30 頁
... speak to , whom yet we honor , and who honor us ! How many we see in the street , or sit with in church , whom , though silently , we warmly rejoice to be with ! Read the language of these wandering eye- beams . The heart knoweth . 10 2 ...
... speak to , whom yet we honor , and who honor us ! How many we see in the street , or sit with in church , whom , though silently , we warmly rejoice to be with ! Read the language of these wandering eye- beams . The heart knoweth . 10 2 ...
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action American appears beauty better Cæsar called century character Chaucer church compensation conversation Cyclopean architecture Delphic Sibyl divine drama Edited Emerson English Epaminondas essay fact fashion fear feel flower force friendship genius gentleman gift give Goethe Greek heart heaven hero heroic heroism honor human Iliad intellectual John Julius Cæsar king Knight's Tale literary live look manners means mind moral Napoleon nation nature never noble party perfect persons Phidias philosopher Phocion Plato play Plutarch Poems poet poetry Polycrates present Provençal RALPH WALDO EMERSON relation religion rich Roman scholar School seems sense Shakspeare Sir Launfal society Sophocles soul speak spirit stand statesman sweet talent Thebes things Thomas Carlyle thou thought tion true truth universe virtue whole wise word write Zoroaster
熱門章節
第 65 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
第 207 頁 - We will walk on our own feet; we will work with our own hands; we will speak our own minds.
第 66 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 73 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — " Ah, so you shall be sure to be misunderstood.
第 185 頁 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
第 68 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
第 66 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
第 196 頁 - The mind now thinks, now acts; and each fit reproduces the other. When the artist has exhausted his materials, when the fancy no longer paints, when thoughts are no longer apprehended and books are a weariness — he has always the resource to live.
第 68 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
第 191 頁 - They are for nothing but to inspire. I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system.