The Sense of BeautyTransaction Publishers, 2002年1月1日 - 275 頁 From antiquity to the present, many have written on the subject of beauty, but precious few have done so with the capacity themselves to write beautifully. "The Sense of Beauty is "that rare exception. This remarkable early work of the great American philosopher, George Santayana, features a quality of prose that is as wondrous as what he had to say. Indeed, his summation remains a flawless classical statement. "Beauty seems to be the clearest manifestation of perfection, and the best evidence of its possibility. If perfection is, as it should be, the ultimate justification of being, we may understand the ground of the moral dignity of beauty. Be'auty is a pledge of the possible conformity between the soul and nature, and consequently a ground of faith in the supremacy of the good." The editor of this new edition, John McGormick, reminds us that "The Sense of Beauty is "the first work in aesthetics written in the United States. Santayana was versed in the history of his subject, from Plato and Aristotle to Schopenhauer and Taine in the nineteenth century. Santayana took as his task a complete rethinking of the idea that beauty is embedded in objects. Rather beauty is an emotion, a value, and a sense of the good. In this, aesthetics was unlike ethics: not a correction of evil or pursuit of the virtuous. Rather it is a pleasure that resides in the sense of self. The work is divided into chapters on the materials of beauty, form and expression. A good many of Santayana's later works are presaged by this early effort. And this volume also anticipates the development of art as a movement as well as a value apart from other aspects of life. The work is written without posturing, without hectoring. Santayana is nonetheless able to give expression to strong views. His preferences are made perfectly plain. Perhaps the key is a powerful belief that beauty is an adornment not a material necessity. But that does mean art is trivial. Quite the contrary, the good life is precisely the extent to which such "adornments" as painting, poetry or music come to define the lives of individuals and civilizations alike. This is, in short, a major work that can still inform and move us a century after its first composition. |
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第 1 到 5 筆結果,共 25 筆
... utility to beauty § 40. Utility the principle of organization in the arts . § 41. Form and adventitious ornament § 42. Form in words . PAGE § 43. Syntactical form § 44. Literary form .
... utility in the object , judgments about moral worth , on the contrary , are always based , when they are positive , upon the consciousness of benefits probably involved . Both these distinctions need some elucidation . Hedonistic ethics ...
... utility , but those which are done for their own sake are their own justification . At the same time there is an undeniable pro- priety in calling all the liberal and imaginative activities of man play , because they are spontane- ous ...
... utility . Play , in this sense , may be our most useful occu- pation . So far would a gradual adaptation to the environment be from making this play obsolete , that it would tend to abolish work , and to make play universal . For with ...
... utility of our first object illusory . We here reach the second factor in our distinction , between æsthetic and moral values , which regards their immediacy . If we attempt to remove from life all its evils , as the popular imagination ...
內容
XL | 146 |
XLI | 152 |
XLII | 155 |
XLIII | 157 |
XLIV | 160 |
XLV | 163 |
XLVI | 167 |
XLVII | 171 |
40 | |
XIII | 44 |
XIV | 49 |
XV | 53 |
XVI | 56 |
XVII | 62 |
XVIII | 65 |
XX | 68 |
XXI | 72 |
XXII | 76 |
XXIII | 82 |
XXIV | 85 |
XXV | 88 |
XXVI | 91 |
XXVII | 95 |
XXVIII | 97 |
XXIX | 100 |
XXX | 106 |
XXXI | 110 |
XXXII | 112 |
XXXIII | 116 |
XXXIV | 121 |
XXXV | 126 |
XXXVI | 131 |
XXXVII | 133 |
XXXVIII | 138 |
XXXIX | 142 |
XLVIII | 174 |
XLIX | 176 |
L | 180 |
LI | 185 |
LII | 192 |
LIII | 198 |
LIV | 201 |
LV | 205 |
LVI | 208 |
LVII | 211 |
LVIII | 214 |
LIX | 218 |
LX | 221 |
LXI | 226 |
LXII | 228 |
LXIII | 233 |
LXIV | 239 |
LXV | 245 |
LXVI | 250 |
LXVII | 253 |
LXVIII | 256 |
LXIX | 258 |
LXX | 263 |
LXXI | 266 |
LXXII | 271 |