The Sense of BeautyTransaction Publishers, 2002年1月1日 - 275 頁 From antiquity to the present, many have written on the subject of beauty, but precious few have done so with the capacity themselves to write beautifully. "The Sense of Beauty is "that rare exception. This remarkable early work of the great American philosopher, George Santayana, features a quality of prose that is as wondrous as what he had to say. Indeed, his summation remains a flawless classical statement. "Beauty seems to be the clearest manifestation of perfection, and the best evidence of its possibility. If perfection is, as it should be, the ultimate justification of being, we may understand the ground of the moral dignity of beauty. Be'auty is a pledge of the possible conformity between the soul and nature, and consequently a ground of faith in the supremacy of the good." The editor of this new edition, John McGormick, reminds us that "The Sense of Beauty is "the first work in aesthetics written in the United States. Santayana was versed in the history of his subject, from Plato and Aristotle to Schopenhauer and Taine in the nineteenth century. Santayana took as his task a complete rethinking of the idea that beauty is embedded in objects. Rather beauty is an emotion, a value, and a sense of the good. In this, aesthetics was unlike ethics: not a correction of evil or pursuit of the virtuous. Rather it is a pleasure that resides in the sense of self. The work is divided into chapters on the materials of beauty, form and expression. A good many of Santayana's later works are presaged by this early effort. And this volume also anticipates the development of art as a movement as well as a value apart from other aspects of life. The work is written without posturing, without hectoring. Santayana is nonetheless able to give expression to strong views. His preferences are made perfectly plain. Perhaps the key is a powerful belief that beauty is an adornment not a material necessity. But that does mean art is trivial. Quite the contrary, the good life is precisely the extent to which such "adornments" as painting, poetry or music come to define the lives of individuals and civilizations alike. This is, in short, a major work that can still inform and move us a century after its first composition. |
搜尋書籍內容
第 1 到 5 筆結果,共 76 筆
... EXPRESSION § 48. Expression defined • § 49. The associative process § 50. Kinds of value in the second term § 51. Esthetic value in the second term § 52. Practical value in the same § 53. Cost as an element of effect § 54. The expression ...
... expression dominated the young men of Harvard whom Santayana taught , as it dominated the minds of the educated and those whom Santayana judged to be well - bred . Span- ish by nationality , American by education for- mally completed by ...
... expression , accounts for the appar- ent brevity of the book , but it does not account for a style at once concrete and allusive , precise and expansive . The resulting book is a small package but a full one . One notes in passing that ...
... Expression , Santayana de- velops his thought , but he never hectors his op- ponents or his readers , a quality that annoys teachers of philosophy to this day but earns their grudging respect . Santayana feared and loathed fanaticism in ...
... expressions of objective truth , and not merely expressions of human nature , they stand con- demned of hopeless triviality . A judgment is not trivial , however , because it rests on human feel- ings ; on the contrary , triviality ...
內容
XL | 146 |
XLI | 152 |
XLII | 155 |
XLIII | 157 |
XLIV | 160 |
XLV | 163 |
XLVI | 167 |
XLVII | 171 |
40 | |
XIII | 44 |
XIV | 49 |
XV | 53 |
XVI | 56 |
XVII | 62 |
XVIII | 65 |
XX | 68 |
XXI | 72 |
XXII | 76 |
XXIII | 82 |
XXIV | 85 |
XXV | 88 |
XXVI | 91 |
XXVII | 95 |
XXVIII | 97 |
XXIX | 100 |
XXX | 106 |
XXXI | 110 |
XXXII | 112 |
XXXIII | 116 |
XXXIV | 121 |
XXXV | 126 |
XXXVI | 131 |
XXXVII | 133 |
XXXVIII | 138 |
XXXIX | 142 |
XLVIII | 174 |
XLIX | 176 |
L | 180 |
LI | 185 |
LII | 192 |
LIII | 198 |
LIV | 201 |
LV | 205 |
LVI | 208 |
LVII | 211 |
LVIII | 214 |
LIX | 218 |
LX | 221 |
LXI | 226 |
LXII | 228 |
LXIII | 233 |
LXIV | 239 |
LXV | 245 |
LXVI | 250 |
LXVII | 253 |
LXVIII | 256 |
LXIX | 258 |
LXX | 263 |
LXXI | 266 |
LXXII | 271 |