Essays, First SeriesJ. Munroe, 1850 - 333 頁 |
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第 1 到 5 筆結果,共 10 筆
第 132 頁
... behold them , and the time when we saw them not is like a dream . Not in nature but in man is all the beauty and worth he sees . The world is very empty , and is indebted to this gilding , exalting soul for all its pride . " Earth fills ...
... behold them , and the time when we saw them not is like a dream . Not in nature but in man is all the beauty and worth he sees . The world is very empty , and is indebted to this gilding , exalting soul for all its pride . " Earth fills ...
第 160 頁
... Behold there in the wood the fine madman ! He is a palace of sweet sounds and sights ; he dilates ; he is twice a man ; he walks with arms akimbo ; he soliloquizes ; he accosts the grass and the trees ; he feels the blood of the violet ...
... Behold there in the wood the fine madman ! He is a palace of sweet sounds and sights ; he dilates ; he is twice a man ; he walks with arms akimbo ; he soliloquizes ; he accosts the grass and the trees ; he feels the blood of the violet ...
第 187 頁
... behold now the semblance of my being , in all its height , variety , and curiosity , reiterated in a for- eign form ; so that a friend may well be reckoned the masterpiece of nature . The other element of friendship is tenderness . We ...
... behold now the semblance of my being , in all its height , variety , and curiosity , reiterated in a for- eign form ; so that a friend may well be reckoned the masterpiece of nature . The other element of friendship is tenderness . We ...
第 224 頁
... behold before my Sophocles : Farewell ; now teach the Romans how to die . Mar. Dost know what ' t is to die ? Soph . Thou dost not , Martius , And , therefore , not what ' t is to live ; to die Is to begin to live . It is to end An old ...
... behold before my Sophocles : Farewell ; now teach the Romans how to die . Mar. Dost know what ' t is to die ? Soph . Thou dost not , Martius , And , therefore , not what ' t is to live ; to die Is to begin to live . It is to end An old ...
第 245 頁
... whom it will , and behold ! their speech shall be lyrical , and sweet , and universal as the rising of the wind . Yet I desire , even by profane words , if I may not use sacred , to indicate the heaven THE OVER - SOUL . 245.
... whom it will , and behold ! their speech shall be lyrical , and sweet , and universal as the rising of the wind . Yet I desire , even by profane words , if I may not use sacred , to indicate the heaven THE OVER - SOUL . 245.
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熱門章節
第 43 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
第 246 頁 - The Supreme Critic on fhe errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere ; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
第 248 頁 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs; is not a function, like the power of memory, of calculation, of comparison — but uses these as hands and feet; is not a faculty, but a light; is not the intellect or the will, but the master of the intellect and the will; is the vast background of our being, in which they lie — an immensity not possessed and that cannot be possessed.
第 294 頁 - The one thing which we seek with insatiable desire is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory, and to do something without knowing how or why ; in short, to draw a new circle. Nothing great was ever achieved without enthusiasm. The way of life is wonderful ; it is by abandonment. The great moments of history are the facilities of performance through the strength of ideas, as the works of genius and religion. " A man," said Oliver Cromwell, " never...
第 312 頁 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
第 39 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 108 頁 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me I feel as one that lies unprotected before his enemies.
第 277 頁 - The key to every man is his thought. Sturdy and defying though he look, he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.
第 249 頁 - God comes to see us without bell: " that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 61 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day. There is no time to them.