Biographia Literaria, 第 1 卷Clarendon Press, 1907 - 334 頁 These two volumes are a reprint of the edition of 1817 with additional material to clarify the text. It includes Coleridge's aesthetical writings; notes on the text; and an introductory essay about his theory of imagination. |
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第 1 到 5 筆結果,共 19 筆
第 xii 頁
... direction to his thoughts , and soon he was deep in all the medical literature on which he could lay his hands . Such reading , as we can readily understand , seemed to reveal to him a new interpretation of things , an interpretation ...
... direction to his thoughts , and soon he was deep in all the medical literature on which he could lay his hands . Such reading , as we can readily understand , seemed to reveal to him a new interpretation of things , an interpretation ...
第 xxxi 頁
... direction of his thoughts at this time , and the fact of his constant inter- course with Wordsworth ) must have been the distinction of fancy and imagination . This , which had originally 2 Ib . i . 347 . 1 Letters , i . 353 . J ...
... direction of his thoughts at this time , and the fact of his constant inter- course with Wordsworth ) must have been the distinction of fancy and imagination . This , which had originally 2 Ib . i . 347 . 1 Letters , i . 353 . J ...
第 xliii 頁
... direction it was probably enlarged by that study . Hitherto Coleridge had thought of this faculty as a distinct poetic faculty , a gift granted in large measure only to a few minds , and perhaps entirely denied to some . But in Kant he ...
... direction it was probably enlarged by that study . Hitherto Coleridge had thought of this faculty as a distinct poetic faculty , a gift granted in large measure only to a few minds , and perhaps entirely denied to some . But in Kant he ...
第 xlvi 頁
... direction of pure aesthetic , and is characteristic of a mind which could not devote itself exclusively to any special department of knowledge , and remain indifferent to its wider , above all to its human , significance . In the same ...
... direction of pure aesthetic , and is characteristic of a mind which could not devote itself exclusively to any special department of knowledge , and remain indifferent to its wider , above all to its human , significance . In the same ...
第 lxxi 頁
... direction reason may be regarded as a peculiar gift ; but as intuitive it is the highest function of our spiritual nature , man's most glorious prerogative . For an in- tuition which is at once purely spiritual and yet not common to ...
... direction reason may be regarded as a peculiar gift ; but as intuitive it is the highest function of our spiritual nature , man's most glorious prerogative . For an in- tuition which is at once purely spiritual and yet not common to ...
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appear Aristotle association become Biog Biographia Literaria cause chapter Coleorton Coleridge Coleridge's commencement common conception consciousness Crabb Robinson criticism deduced Descartes distinction divine doctrine edition effect equally Essay existence expression fact faculty faith fancy feelings Fichte genius German ground Hartley Hartley's heart human ideas images imagination impressions instance intellect intelligence intuition Jacobinism judgement Kant Kant's knowledge language least lectures Leibnitz less Letters literary Lyrical Ballads meaning mechanical philosophy ment metaphysical Milton mind moral Morning Post natural philosophy nature never notions object original passage philo philosopher Plato Plotinus poems poet poetic poetry present principles published reader reason S. T. Coleridge Sara Coleridge Schelling Schelling's self-consciousness sensation sense sonnets soul Southey Southey's Spinoza spirit Stowey symbol Synesius talent theory things thought tion Transcendental Idealism true truth understanding volume whole words Wordsworth writings καὶ τὸ
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第 xl 頁 - Risest from forth thy silent sea of pines How silently ! Around thee and above Deep is the air, and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! but when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought: entranced in prayer 1 worshipped the Invisible alone.
第 lxvii 頁 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
第 xxxvii 頁 - But now afflictions bow me down to earth: Nor care I that they rob me of my mirth; But oh! each visitation Suspends what nature gave me at my birth, My shaping spirit of Imagination.
第 202 頁 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to re-create: or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify.
第 xxxviii 頁 - O Lady ! we receive but what we give, And in our life alone does Nature live: Ours is her wedding garment, ours her shroud ! And would we aught behold, of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah ! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth — And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
第 4 頁 - I learnt from him, that Poetry, even that of the loftiest, and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science ; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
第 xxxvii 頁 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
第 125 頁 - Who, too deep for his hearers, still went on refining, And thought of convincing, while they thought of dining...
第 59 頁 - It was the union of deep feeling with profound thought ; the fine balance of truth in observing, with the imaginative faculty in modifying the objects observed ; and above all the original gift of spreading the tone, the atmosphere, and with it the depth and height of the ideal world around forms, incidents, and situations, of which, for the common view, custom had bedimmed all the lustre, had dried up the sparkle and the dew drops.
第 272 頁 - Fancy does not require that the materials which she makes use of should be susceptible of change in their constitution, from her touch ; and, where they admit of modification, it is enough for her purpose if it be slight, limited, and evanescent. Directly the reverse of these, are the desires and demands of the Imagination. She recoils from everything but the plastic, the pliant, and the indefinite. She leaves it to Fancy to describe Queen Mab as coming, In shape no bigger than an agate-stone On...