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Deposed whero now the eagle's offspring Which in the open firmament of Heaven dwells

Have wings like angels, and like them salate How shall he shriek o'er the remorseless sea! Heaven first each day before the Adamites! And call his nestlings up with fruitless yell, Their matins now draw nigh-the East is Unanswer'd save by the encroaching swell;- kindlingWhile man shall long in vain for his broad And they will sing! and day will break! wings,

Both near, The wings which could not save:- So near the awful close! For these must drop Where could he rest them, while the whole Their outworn pinions on the deep; and day, space brings

After the bright course of a few brief Nought to his eye beyond the deep, his morrows,grave?

Ay, day will rise; but upon what? A chaos, Brethren, rejoice!

Which was ere day; and which, renew'd, And loudly lift each superhuman voice

makes time All die,

Nothing! for, without life, what are the Save the slight remnant of Seth's seed

hours ? The seed of Seth,

No more to dust than is eternity Exempt for future Sorrow's sake from Unto Jehovah, who created both. death.

Without him, even Eternity would be But of the sons of Cain

A void: withoutman, Time, as made for man, None shall remain ;

Dies with man, and is swallow'd in that And all his goodly daughters

Deep Mast lie beneath the desolating waters; Which has no fountain; as his race will be Or, floating upward with their long hair laid Devour'd by that which drowns his infantAlong the wave, the cruel Heaven upbraid,

world. Which would not spare

What have we here? Shapes of both earth Beings even in death so fair,

and air ? It is decreed,

No-all of Heaven, they are so beautiful. All die!

I cannot trace their features; but their forms, And to the universal human cry

How lovelily they move along the side The universal silence shall succeed ! of the gray mountain, scattering its mist! Fly, brethren, fly!

And after the swart savage spirits, whose
But still rejoice!

Infernal Immortality pour'd forth
We fell !

Theirimpious hymn of triumph, they shall be
They fall!

Welcome as Eden. It may be they come So perish all

To tell me the reprieve of our young world, These petty foes of Heaven who shrink For which I have so often pray'd–They from Hell !

come!
[The Spirits disappear, soaring Anah! oh God! and with her
upwards.

Enter SamiaSA, AZAZIEL, Anan, and Japhet (solus). God hath proclaim'd the

AHOLIBAMAH. destiny of Earth; My father's ark of safety hath announced it; Anah. Japhet! The very

demons shriek from their caves; Samiasa. Lo! The scroll of Enoch prophesied it long A son of Adam! In silent books, which, in their silence, say Azaziel. What doth the Earth-born here, More to the mind than thunder to the ear: While all his race are slumbering? And yet men listen'd not, nor listen ; but Japhet. Angel! what Walk darkling to their doom; which, Dost thou on earth when thou shouldst be though so nigh,

on high? Shakes them no more in their dim disbelief, Azaziel. Knowst thou not, or forgetst Than their last cries shall shake the

thou, that a part Almighty purpose,

Of our great function is to guard thine Or deaf obedient Ocean, which fulfils it.

earth? No sign yet hangs its banner in the air; Japhet. But all good angels have forThe clouds are few, and of their wonted

saken earth, texture;

Which is condemn’d; nay, even the evil fly The sun will rise upon the earth's last day The approaching Chaos. Anah! Anah! my As on the fourth day of creation, when In vain, and long, and still to be beloved! God said unto him, “Shine!” and he broke Why walkst thou with this Spirit, in those forth

hours Into the dawn, which lighted not the yet when no good spirit longer lights below? Unform’d forefather of mankind – butroused Anah. Japhet, I cannot answer thee; Before the human orison thc earlier

yet, yet Made and far eweeter voices of the birds, Forgive me

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Japhet. May tho Heaven, which soon no Samiaso. Of death to us! and those who

are with us! Will pardon, do so! for thou art greatly But that the man seems full of sorrow, I tempted.

Could smile. Aholibamah. Back to thy tents, Insulting Japhet. I grieve not for myself, nor fear; son of Noah !

I am safe, not for my own deserts, but those We know thee not.

Of a well-doing sire, who hath been found Japhet. The hour may come when thou Righteous enough to save his children. Mayst know me better; and thy sister know

Would Me still the same which I have ever been. His power was greater of redemption! or Samiasa. Son of the Patriarch, who hath That by exchanging my own life for hers, ever been

Who could alone have made mine happy,she, Upright before his God, whate'er thy griefs, The last and loveliest of Cain's race, could And thy words seem of sorrow,

mix'd with

share wrath,

The Ark which shall receive a remnant of How have Azaziel,or myself, brought on thee The seed of Seth! Wrong?

Aholibamah. And dost thou think that we, Japhet

. Wrong! the greatest of all wrongs; With Cain's, the eldest-born of Adam's, blond but thou

Warm in our veins,-strong Cain, who was Sayst well! though she be dust, I did not, begotten could not,

In Paradise, -would mingle with Seth's Deserve her. Farewell, Anah! I have said

children ? That word so often! but now say it, ne'er Seth, the last offspring of old Adam's To be repeated. Angel! or whate'er

dotage ? Thou art, or must be soon, hast thou the No, not to save all earth, were earth in peril! power

Our race hath always dwelt apart from thine To save this beautiful—these beautiful From the beginning, and shall do so ever. Children of Cain?

Japhet. I did not speak to thee, Aholibamah! Azaziel. From what ?

Too much of the forefather, whom thou Japhet. And is it so,

vauntest, That ye too know not? Angels! angels ! ye Has come down in that haughty blood Have shared man's sin, and, it may be, which springs now must

From him who shed the first, and that a Partake his punishment; or at the least

brother's ! My sorrow.

But thou, my Anah! let me call thee mine, Samiasa. Sorrow! I ne'er thought till now Albeit thou art not; 'tis a word I cannot To hear an Adamite speak riddles to me. Part with, although I must from thee. My Japhet. And hath not the Most High

Anah ! expounded them?

Thou who dost rather make me dream Then ye are lost, as they are lost.

that Abel Aholibamah. So be it!

Had left a daughter, whose pure pious race If they love as they are loved, they will Survived in thee, so much unlike thou art not shrink

The rest of the stern Cainites, save in beanty, More to be mortal, than I would to dare For all of them are fairest in their favour An immortality of agonies

Aholibamah (interrupting him). With Samiasa!

And wouldst thou have her like Anah. Sister! sister! speak not

father's foe Thus.

In mind, in soul? If I partook thy thought, Azaziel. Fearest thou, my Anah? And dream'd that aught of Abel was in her!Anah. Yes, for thee;

Get thee hence, son of Noah; thou mak'st I would resign the greater remnant of

strife. This little life of mine, before one hour Japhet. Offspring of Cain,thy father did so! of thine eternity should know a pang. Aholibamah. But Japhet. It is for him, then! for the Seraph He slew not Seth; and what hast thou to do thou

With other deeds between his God and him? Hast left me! That is nothing, if thou hast not Japhet. Thou speakest well: his God Left thy God too! for unions like to these, hath judged him, and Between a mortal and immortal, cannot I had not named his deed, but that thyself Be happy or be hallow'd. We are sent Didst seem to glory in him, nor to shrink Upon the earth to toil and die; and they From what he had done. Are made to minister on high unto

Aholibamah. He was our fathers' father; The Highest; but if he can save thee, soon | The eldest-born of man, the strongest, The hour will come in which celestial aid

bravest, Alone can do so.

And most enduring:-Shall I blush forhim, Anah. Ah! he speaks of death.

From whom we had our being? Look upon

our

me, like

Our race; behold their stature and their Dost thou here with these children of the beauty,

wicked ? Their courage, strength, and length of days - Dreadst thou not to partake their coming Japhet. They are number'd

doom? Aholibamah. Be it so! but while yet Japhet. Father, it cannot be a sin to seek their hours endure,

To save an earth-born being; and behold, I glory in my brethren and our fathers ! These are not of the sinful, since they have Japhet. My sire and race but glory in The fellowship of angels. their God,

Noah. These are they, then, Anah! and thou?

Who leave the throne of God, to take them Anah. Whate'er our God decrees,

wives The God of Seth as Cain, I must obey, From out the race of Cain; the sons of And will endeavour patiently to obey:

Heaven, But could I dare to pray in his dread hour Who seek Earth's daughters fortheir beauty? Of universal vengeance (if such should be), Azaziel. Patriarch! It would not be to live, alone exempt Thou hast said it. Of all my house. My sister! Oh, my sister! Noah. Woe, woe, woe to such communion! What were the world, or other worlds, or all Has not God made a barrier between Earth The brightest future without the sweet past- And Heaven, and limited each, kind to kind? Thy love, my father's—all the life, and all Samiasa. Was not man made in high The things which sprung up

with

Jehovah's image? the stars,

Did God not love what he had made? And Making my dim existence radiant with

what Soft lights which were not mine? Aholi- Do we but imitate and emulate bamah!

His love unto created love? Oh! if there should be mercy-seek it, find it: Noah. I am I abhor death, because that thou must die. But man,and was not made to judge mankind, Aholibamah. What! hath this dreamer, Far less the sons of God, but as our God with his father's ark,

Has deign’d to commune with me, and reveal The bugbear he hath built to scare the His judgments, I reply, that the descent world,

Of Seraphs from their everlasting seat Shaken my sister? Are we not the loved Unto a perishable and perishing, Of Seraphs ? and if we were not, must we Even on the very eve of perishing, world, Cling to a son of Noah for our lives? Cannot be good. Rather than thus_But the enthusiast dreams Azaziel. What! though it were to save ? The worst of dreams, the fantasies engender'd Noah. Not ye in all your glory can redeem By hopeless love and heated vigils. Who What He who made you glorious hath Shall shake these solid mountains, this firm

condemn'd. earth,

Were your immortal mission safety, 'twould And bid those clouds and waters take a shape Be general, not for two, though beautiful, Distinct from that which we and all our sires And beautiful they are, but not the less Have seen them wear on their eternal way? Condemn’d. Who shall do this?

Japhet. Oh father! say it not. Japhet. He,whose one word produced them. Noah. Son! son ! Aholibamah. Who heard that word ? If that thou wouldst avoid their doom, forget

Japhet. The Universe, which leap'd That they exist; they soon shall cease to be, To life before it. Ah! smil'st thou still in While thou shalt be the sire of a new world, scorn ?

And better. Turn to thy Seraphs; if they attest it not, Japhet. Let me die with this, and them! They are none.

Noah. Thou shouldst for such a thought, Samiasa. Aholibamah, own thy God!

but shalt not; He Aholibamah. I have ever hail'd Our Who can, redeems thee. Maker, Samiasa,

Samiasa. And why him and thee, As thine, and mine: a God of love, not More than what he, thy son, prefers to both?

Noah. Ask him who made thee greater Japhet. Alas! what else is Love but than myself Sorrow? Even

And mine, but not less subject to his own He who made earth in love, had soon to Almightincss. And lo! his mildest and grieve

Least to be tempted Messenger appears ! Above its first and best inhabitants. Aholibamah. 'Tis said 80.

Enter RAPHAEL the Archangel. Japhet. It is even so.

Raphael. Spirits!

Whose seat is near the throne, Enter Noah and SEM.

What do ye here? Noah. Japhet! What

Is thus a Seraph's duty to be shown

sorrow.

Now that the hour is near In their immeasurable forfeiture.
When earth must be alone?

Our brother Satan fell, his burning will
Return !

Rather than longer worship dared endure ! Adore and burn

But ye who still are pure! In glorious homage with the elected “seven.” Seraphs! less mighty than that mightiest one, Your place is Heaven,

Think how he was undone! Samiasa. Raphael !

And think if tempting man can compensate The first and fairest of the sons of God, For Heaven desired too late ? How long hath this been law,

Long have I warrd,
That earth by angels must be left untrod?

Long must I war
Earth! which oft saw

With him who deem'd it hard Jehovah's footsteps not disdain her sod! To be created, and to acknowledge him

The world He loved, and made Who 'midst the cherubim For love; and oft have we obey'd Made him as suns to a dependant star, His frequent mission with delighted pinions. Leaving the archangels at his right hand dim.

AdoringHim in his least works display'd; I loved him_beautiful he was: oh Heaven! Watching this youngest star of His domi- Save His who made, what beauty and what nions :

power
And as the latest birth of His great word, Was ever like to Satan's! Would the hour
Eager to keep it worthy of our Lord. In which he fell could ever be forgiven!
Why is thy brow severe?

The wish is impious: but oh ye!
And wherefore speakst thou of destruction Yet undestroy'd, be warn'd ! Eternity
near?

With bim, or with his God, is in your Raphael. Had Samiasa and Azaziel been

choice: In their true place, with the angelic He hath not tempted you, he cannot tempt choir,

The angels, from his further snares exempt;
Written in fire

But man hath listend to his voice,
They would have seen

And ye to woman's beautiful she is,
Jehovah's late decree,

The serpent's voice less subtle than her kiss; And not inquired their Maker's breath of me: The snake but vanquish'd dust; but she But ignorance must ever be

will draw A part of sin;

A second host from Heaven, to break HeaAnd even the spirits' knowledge shall grow

ven's law. less

Yet, yet, oh fly! As they wax proud within ;

Ye cannot die, For Blindness is the first-born of Excess.

But they When all good angels left the world, ye

Shall pass away, stay'd,

While ye shall fill with shrieks the uppersky Stung with strange passions, and debased For perishable clay,

By mortal feelings for a mortal maid; Whose memory in your immortality But ye are pardon'd thus far, and replaced Shall long outlast the sun which gave With your pare equals: Hence! away! away!

them day.

Think how your essence differeth from theirs And lose eternity by that delay! In all but suffering! Why partake Azaziel. And Thou! if earth be thus The agony to which they must be heirsforbidden

Born to be plough'd with years, and sown In the decree

with cares, To us until this moment hidden, And reap'd by Death, lord of the human soil? Dost thou not err as we

Even had their days been left to toil their path In being here?

Through time to dust, unshorten'd by God's Raphael. I came to call ye back to your

wrath, fit sphere,

Still they are Evil's prey and Sorrow's spoil. In the great name and at the word of God! Aholibamah. Let them fly! Dear, dearest in themselves, and scarce less I hear the voice which says that all must die, dear

Sooner than our white-bearded Patriarchs That which I came to do: till now we trod

died; Together the eternal space, together

And that on high Let us still walk the stars. True, Earth

An ocean is prepared, must die!

While from below Her race, return’d into her womb, must The deep shall rise to meet Heaven's wither,

overflow. And much which she inherits; but oh! why

Few shall be spared, Cannot this earth be made, or be destroy'd, It seems; and, of that few, the race of Cain Without involving ever some vast void Must lift their eyes to Adam's God in vain. In the immortal ranks? immortal still

Sister ! since it is so,

Or stay,

And the eternal Lord

Father, and thou, archangel, thou! In vain would be implored

Surely celestial Mercy lurks below For the remission of one hour of woo, That pure severe serenity of brow :

Let us resign even what we have adored, Let them not meet this sea without a shore, And meet the wave, as we would meet the Save in our ark, or let me be no more! sword,

Noah. Peace, child of passion, peace! If not unmoved, yet undismay'd, If not within thy heart, yet with thy tongue And wailing less for us than those who shall Do God no wrong! Survive in mortal or immortal thrall, Live as he wills it-die, when he ordains,

And, when the fatal waters are allay'd, A righteous death, unlike the seed of Cain's. Weep for the myriads who can weep no more. Cease, or be sorrowful in silence; cease Fly, Seraphs! to your own eternal shore, To weary Heaven's ear with thy selfish plaint. Where winds nor howl nor waters roar. Wouldst thou have God commit a sin Our portion is to die,

for thee? And yours to live for ever;

Such would it be But which is best, a dead eternity,

To alter his intent Or living, is but known to the great Giver: For a mere mortal sorrow. Be a man!

Obey him, as we shall obey; And bear what Adam's race must bear, I would not keep this life of mine inclay

and can. An hour beyond His will; Japhet. Ay,father! but when they are gone, Nor see ye lose a portion of His grace, And we are all alone, For all the mercy which Seth's race Floating upon the azure desert, and Find still.

The depth beneath us hides our own dear Fly!

land, And as your pinions bear ye back to Heaven, And dearer, silent friends and brethren, all Think that my love still inounts with thee Buried in its immeasurable breast, on high,

Who, who, our tears, our shrieks, shall Samiasa!

then command ? And if I look up with a tearless eye,

Can we in desolation's peace have rest? 'T'is that an angel's bride disdains to weep.

Oh God! be thou a God, and spare Farewell! Now rise, inexorable Deep!

Yet while 'tis time!
Arah. And must we die ?

Renew not Adam's fall:
And must I lose thee too,

Mankind were then but twain,
Azaziel?

But they are numerous now as are the wares
Oh, my heart! my heart !

And the tremendous rain,
Thy prophecies were true, Whose drops shall be less thick than would

And yet thou wert so happy too ! The blow, though not unlook'd for, falls Were graves permitted to the seed of as new;

Cain.
But yet depart!

Noah. Silence, vain boy! each word of
Ah, why?

thine's a crime! Yet let me not retain thee-fly! Angel! forgive this stripling's fond despair. My pangs can be but brief; but thine Raphael. Seraphs! these mortals speak would be

in passion : Ye, Eternal, if repulsed from Heaven for me. Who are, or should be, passionless and pure,

Too much already hast thou deign'd May now return with me.
To one of Adam's race!

Sarniasa. It may not be :
Our doom is sorrow; not to us alone, We have chosen, and will endure.
But to the spirits who have not disdaind Raphacl. Sayst thou?
To love us, cometh anguish with disgrace. Azaziel. He hath said it, and I say, Amen!
The first who taught us knowledge hath Raphael. Again!
heen hurl'd

Then from this hour,
From his once archangelic throne Shorn as ye are of all celestial power,
Into some unknown world:

And aliens from your God,
And thou, Azaziel! No-

Farewell!
Thou shalt not suffer woe

Japhet. Alas! where shall they dwell? For me. Away! nor weep!

Hark! hark! Deep sounds, and deeper still, Thou canst not weep; but yet

Are howling from the mountain's bosom: Mayst susser more, not weeping: then There's not a breath of wind upon the hill, forget

Yet quivers every leaf, and drops cach Her, whom the surges of the all-strangling

blossoin : Deep

Earth groans as if bencath a heavy load. Can bring no pang like this. Fly! fly! Noah. Hark! hark! the sea-birds cry! Being gone, 'twill be less difficult to die. In clouds they overspread the lurid sky Japhet. Oh say not so!

And hover round the mountain, where before

their graves,

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