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twelve disciples apart 3 in the way, and said

them, | Behold, we go up to Jerusalem ; and the of man shall be "betrayed“ unto the Chief sts and unto the Scribes, and they shall conn him to death, And shall deliver him oto the Gentiles to 5, and to 'scourge, and to crucify him : and hird day he shall rise again. ( Then 'came to him the mother of Zebe

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e on MAT. xvi. 21.
1T. xxvii. 2: When they had bound him, they led him
nd delivered him to Pontius Pilate the governor. MARK,
6, &c. And straightway in the morning the Chief Priests
consultation with the elders and Scribes, and the whole
I, and bound Jesus and carried him away, and delivered
Pilate. And the soldiers led him away, &c. LUKE,
: The whole multitude of them arose and led him unto

John, xviii. 28, &c: Then led they Jesus from Caia-
the hall of judgment: and it was early, and they them-
went not into the judgment hall, lest they should be
; but that they might eat the passover. Acts, iii. 13:
d of Abraham, and of Isaac, and of Jacob, the God of
hers hath glorified his Son Jesus; whom ye delivered
I denied in the présence of Pilate, when he was deter-
co let him go. do. iv. 27: Of a truth, against thy holy
sus, whom thou hast anointed, both Herod, and Pontius
with the Gentiles and people of Israel, were gathered
r. 1 Cor. xv. 3, 4: For I delivered unto you first
that which I also received, how that Christ died for
, according to the Scriptures : And that he was buried,
at he rose again the third day, according to the Scrip-

liji. 5: But he was wounded for our transgressions, he ised for our iniquities: the chastisement of our peace on him, and with his stripes we are healed. RK, X. 35: James and John the sons of Zebedee, come n, saying, Master, we would that thou shouldest do for soever we shall desire. r.iv. 21 : Going on from thence, he saw other two brethnes the son of Zebedee, and John his brother.

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dee's children with her sons, worshipping him, and desiring a certain thing of him.

21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons 'may sit, the one on thy right hand, and the other on the left, in thy kingdom.

22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the 'cup that I shall drink of, and to be baptized with the 'baptism that I am baptized with? They say unto him, We are able.

23 And he saith unto them, 'Ye shall drinkindeed of my cup, and be baptized with the baptism that Iam baptized with: but to sit on myright hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my

Father.

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s1 Kings, i,19: Bath-sheba went unto king Solomon,--and she sat on his right hand. do. xxii. 19: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. *Ps. lxxv. 8: In the hand of the LORD there is a

сир,

and the wine is red: it is full of mixture, and he poureth out of the same, but the dregs thereof, all the wicked of the earth shall wring them out and drink them. Mat. xxvi. 39,42: He went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. MARK, Xiv. 36: And he said Abba, Father, all things are possible unto thee, take away this cup from me, nevertheless, not what I will

, but what thou wilt. LUKE, xxii

. 42: Saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will

, but thine, be done. JOHN, xviii. 11: Then said Jesus unto Peter, Put up thy sword into the sheath ; the cup which my Father hath given me, shall I not drink it? u Luke, xii

. 50: I have a baptism to be baptized with ; and how am I straitened till it be accomplished !

See on MARK, X. 39.

* MAT. xxv. 34: Inherit the kingdom prepared for you. HEB, xi. 16: He hath prepared for them a city.

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And when the *ten heard it, they were ed with indignation against the two brethren.

But Jesus called them unto him, and said, now that the princes of the Gentiles exercise nion over them, and they that are great ise authority upon them. .

But it shall not be so among you : but oever will be 'great among you, let him be minister; And whosoever will be ‘chief among you, m be your

servant : Even as the Son of man came not to be stered unto, but to dininister, and to give e a ransom for 'many.

6 redemption. Co. Ma. Ud. Pu.

RK, x. 41: When the ten heard it, they began to be ispleased with James and John. Luke, xxii. 24, 25: as also a strife among them, which of them should be ed the greatest. And he said unto them, The kings Gentiles exercise lordship, &c. T. v. 3: Neither as being lords over God's heritage, g ensamples to the flock. . xxiii. 11 : He that is greatest among you shall be ant. MARK, ix. 35: And he sat down and called the end saith unto them, If any man desire to be first, the all be last of all, and servant of all. MARK, X. 43 : it not be among you; but whosoever will be great pu, shall be

your

minister. xviii. 4: Whosoever therefore shall humble himself Ittle child, the same is greatest in the kingdom of do. xxiii. 11: He that is greatest among you shall be ant. E. ix. 19: Though I be free from all men, yet have I elf a servant unto all, that I may gain the more.

xiii. 4, 14: He riseth from supper, and laid aside ats; and took a towel and girded himself. If I then,

and master, have washed your feet, ye also ought ne another's feet. Phil. ii. 7: But made himself of con, and took upon him the form of a servant, and En the likeness of men. xxii. 27: Whether is greater, he that sitteth at

29 And as they s departed from Jericho, a great multitude followed him.

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meat, or he that serveth?

serveth? Is not hé that sitteth at meat? but I am among you as he that serveth.

* ISA. liii. 10, 11: It pleased the Lord to bruise him; he hath put him to grief : when thou shalt make his soul an offering for sin, he shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Dan. ix. 24, 2ố : Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. And after threescore and two weeks shall Messiah be cut off, but not for himself. John, xi. 51, 52: And this spake he [Caiaphas) not of himself

, but being High Priest that year, he prophesied that Jesus should die for that nation, and not for that nation only, but that also he should gather together in one, the children of God, that were scattered abroad. 2 Cor. v. 21 : For he hath made him to be sin for us, who knew no sin ; that we might be made the righteousness of God in him. Eph. i. 7: In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. 1 Tim. ii. 6: Who gave

himself a ransom for all, to be testified in due time. Tit. ii. 14: Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

1 Pet. i. 18, 19 : Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.

FMAT. Xxvi. 28 : This is my blood of the New Testament, which is shed for many for the remission of sins. Rom. v. 16, 19: If through the offence of one, many be dead; much more the grace

of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. As by one man's disobedience many were made sinners ; so by the obedience of one, shall many be made righteous. Heb. ix. 28 : Christ was önce offered to bear the sins of

many. & MARK, X. 46 : They came to Jericho ; and as he went out of Jericho with his disciples, and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging. Luke, xviii

. 35: As he was come nigh unto Jericho, a certain blind man sat by the way side begging.

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( And, behold, "two blind men sitting by
ay side, when they heard that Jesus passed
ed out, saying, Have mercy on us, O Lord,
Son of David.
And the multitude rebuked them, because
hould hold their peace : but they cried the
saying, Have mercy on us, O Lord, thou

David.
And Jesus stood still, and called them, and
What will

ye
that I shall do unto you

?
They say unto him, Lord, that our eyes
e opened.
Do Jesus had compassion on them, and
d their eyes : and immediately their eyes
d sight, and they followed him.

CHAP. XXI. rideth into Jerusalem upon an ass : 12 driveth the buyers and out of the temple : 17 curseth the fig tree : 23 putteth to he Priests and elders : 28 and rebuketh them by the similitude wo sons, 35 and the husbandmen, who slew such as were sent

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om.

when they drew nigh unto Jerusalem, ere come to Bethphage, unto the "mount es,' then sent Jesus two disciples, ying unto them, Go into the village over

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ix. 27: And when Jesus departed thence, two blind wed him, crying, and saying, Thou Son of David, cy on us.

CHAP. XXI. 3, xi. 1: When they came nigh to Jerusalem, unto e, and Bethany, at the mount of Olives, he sendeth of his disciples. LUKE, xix. 29 : When he was come Bethphage and Bethany, at the mount called the Olives, he sent two of his disciples. - xiv. 4. His feet shall stand, in that. day, upon the

Olives, which is before Jerusalemi on the east; and t of Olives shall cleave in the midst thereof toward ad toward the west.

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