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8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt3 or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee : it is better for thee to enter into life with one eye, rather than " having two eyes to be be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their 'angels do always "behold the face of my Father which is in heaven.

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grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

n MAT. xxvi. 24: Wie unto that man by whom the Son of man is betrayed ! it had been good for that man, if he had not been born. Jude, 11 : Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

See on MAT. v. 29. * Luke, ix. 25: For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

1 Gen. xxxii. 1,2: Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host. 2 Kings, vi. 16: He [Elisha] answered, Fear not: for they that be with us, are more than they that be with them. Ps. xxxiv. 7: The angel of the LORD encampeth round about them that fear him, and delivereth them. do. xci. 11: He shall give his angels charge over thee to keep thee in all thy ways. do. ciii. 20: Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word, DAN. 7, 10: Thousand thousands ministered unto him, and ten thousand times ten thousand stood before him. ZECH. xiii. 7 : I will turn mine hand

upon
the little ones.

MAT. iv. 11: The devil leaveth him, and behold, angels came and ministered unto him. LUKE, xxii. 43 : There appeared an angel unto him from heaven, strengthening him. Acts, xii. 15: And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his [Peter's] angel. Heb. i. 6, 14: And again, when he bringeth in

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For the Son of man is come to "save that i was lost.5

How think ye? if a man have an hundred p, and one of them be 'gone astray, doth t leave the ninety and nine, and goeth into ountains, and seeketh that which is gone ? And if so be that he find it, verily I say you, he rejoiceth more of that sheep, than

ninety and nine which went not astray. Even so it is not the will of your Father is in heaven, that one of these little ones l 'perish.

5 perished. Rh. begotten into the world, he saith, And let all the angels vorship him. Are they not all ministering spirits, sent minister for them who shall be heirs of salvation? . i. 14: The seven princes of Persia and Media, which king's face, and which sat the first in the kingdom. 15: As for me, I will behold thy face in righteousness:

satisfied, when I awake, with thy likeness. LUKE, im Gabriel, which stand in the presence of God. Rev.

saw seven angels which stood before God. . i. 21: And she shall bring forth a son, and thou shalt name Jesus: for he shall save his people from their JKE, ix. 56: For the Son of man is not come to dea's lives, but to save them. do. xix. 10: The Son of me to seek and to save that which was lost. John, iii.

sent not his Son into the world to condemn the ut that the world through him might be saved. do. am come that they might have life, and that they -e it more abundantly. do. xii. 47 : And if any man vords, and believe not, I judge him not: for I came Age the world, but to save the world. 1 Tim. i. 15 : faithful saying, and worthy of all acceptation, that sus came into the world to save sinners. .6: My people hath been lost sheep. LUKE, xv. 4: 2 of you, having an hundred sheep, if he lose one of h not leave the ninety and nine in the wilderness, and nat which is lost, until he find it? -. ii. 25 : Ye were as sheep going astray. x. 28: I give unto them eternal life, and they shall

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· 15 4 Moreover if thy 'brother shall trespass
against thee, go and tell him his fault between
thee and him alone: if he shall hear thee, thou
hast 'gained thy brother.

16 But if he will not hear thee, then take with
thee one or two more, that in the mouth of two
or three witnesses every word® may be esta-
blished.

17 And if he shall neglect to hear them, tell it unto the Church ; but if he neglect to hear the Church, let him be unto thee as an "heathen man and a Publican.

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never perish, neither shall any man pluck them out of my hand.
2 Pet. iii. 9: Not willing that any should perish, but that all
should come to repentance.

See on LUKE, xvii. 3.
See on Rom. xi. 14,
* Deut. xvii. 2, 6: If there be found among you, within any
of thy gates which the LORD thy God giveth thee, man or
woman, that hath wrought wickedly in the sight of the LORD
thy God, in transgressing his covenant. At the mouth of two
witnesses, or three witnesses, shall he that is worthy of death,
be put to death; but at the mouth of one witness, he shall not
be put to death. do. xix. 15: At the mouth of two witnesses,
or at the mouth of three witnesses, shall the matter be esta-
blished. John, viii. 17: It is also written in your law, that
the testimony of two men is true. 2 Cor. xii, 1: In the
mouth of two or three witnesses shall every word be establish-
ed. HEB. X. 28: He that despised Moses' law died without
mercy

under two or three witnesses.
u Rom. xvi. 17: Now I beseech you, brethren, mark them
which cause divisions and offences, contrary to the doctrine
which

ye

have learned, and avoid them. I Cor. y. 5, 9, 11: To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. I wrote unto you in an epistle not to company with fornicators. But now I have written unto you not to keep company, if that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one no not to eat. 2 Cor, vi. 14: What fellowship hath righteousness with unrighteousness ? and what commu

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Verily I say unto you, Whatsoever ye shall I on earth shall be bound in heaven : and soever ye shall loose on earth shall be loosed aven.

Again I say unto you, That if two of you 1

agree on earth as touching any thing that shall ask, it shall be done for them of my er which is in heaven. For where two or three are gathered togeith light with darkness? Eph. v. 11: Have no fellowth the unfruitful works of darkness. 2 Thes. iii. 6, 14: ve command you, brethren, in the name of our Lord Christ, that ye withdraw yourselves from every brother lketh disorderly, and not after the tradition which he reOf us. If any man obey not our word,---note that man, and 5 company with him, that he may be ashamed. 2 Tim. Having a form of godliness, but denying the power : from such turn away. 2 JOHN, 10: If there come o you, and bring not this doctrine, receive him not into use, neither bid him God speed. T. xvi. 19: I will give unto thee the keys of the kingheaven: and whatsoever thou shalt bind on earth, bound in heaven; and whatsoever thou shalt loose on hall be loosed in heaven. John, xx. 23: Whose soever remit, they are remitted unto them, and whose soever retain, they are retained. Acts, ij. 38: Then Peter o them, Repent, and be baptized every one of you in e of Jesus Christ, for the remission of sins. I Cor. In the name of the Lord Jesus Christ, when ye are gaogether, and my spirit, with the power of our Lord irist, to deliver such a one unto Satan. 2 Cor. ii. 10: 2 ye forgive any thing, I forgive also. See also ACTS, 31. ', v. 24: Leave there thy gift before the altar, and go ; first be reconciled to thy brother, and then come and gift. 1, ix. 31: Now we know that God heareth not sinners: y man be a worshipper of God, and doeth his will, him h. JAMES, v. 16: The effectual fervent prayer of a i man availeth much. 1 JOHN, iii. 22: Whatsoever e receive of him, because we keep his commandments, hose things that are pleasing in his sight. do. y. le confidence that we have in him, that if we ask any ording to his will, he heareth us.

14:

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ther in my name, there am I in the midst of them.

21 & Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till 'seven times ?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until ‘seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay,

his lord commanded him to be 'sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and wor? A talent is 750 ounces of silver, which, at five shillings the ounce, is 1871, 10s. d. V.

MAT. xxviii. 20 : Lo I am with you alway, even unto the end of the world. 1 Cor. v. 4: In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ.

* Luke, xvii. 4: And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. a See on MAT. vi. 14.

• Rom. xiv. 12: So then every one of us shall give account of himself to God.

c 2 Kings, iv. 1 : Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen. ISA. I. 1: Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. Nev, v. 8: We, after our ability, have redeemed our brethren the Jews, which were sold unto the heathen; and will ye exen sell your brethren? or shall they be sold unto us?

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