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'n ISA. xxix. 13: This people draw near me with their mouth,
and with their lips do honour me, but have removed their heart
far from me, and their fear toward me is taught by the precept
of men: EZEK. xxxiii. 31 : They come unto thee as the people
thy words, but they will not do them for with their mouth

cometh, and they sit before thee as my people, and they hear

father and mother : and; He that .curseth? father
or mother, let him die the death.
5 But ye say,

Whosoever shall say to his father or his mother, It is 'a gift, by whatsoever thou mightest be profited by me;2

6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

7 Ye hypocrites, well did Esaias prophesy of
8 This people "draweth nigh unto me with their
1 revileth. We. ? whatsoever thou mightest be profited with by me is

3 injunctions. Ham.
thee. Pro. xxiii. 22 : Hearken unto thy father that begat
thee, and despise not thy mother when she is old. Eph.

vi. 1,2 : Children, obey your parents in the Lord : for this is right. Honour thy father and mother; which is the first cominandment with promise. Col. iii. 20: Children obey your parents in all things : for this is well-pleasing unto the Lord.

• Exod. xxi. 17: He that curseth his father, or his mother, shall surely be put to death. Lev. xx. 9: Every one that curseth, &c. Deut. xxvii. 16: Cursed be he that setteth light by his father or his mother; and, all the people shall say, Amen. Pro. xx. 20: Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. do. xxx.

17 : The eye that mocketh at his father, and despiseth to obey his mother

, the ravens of the valley shall pick it out, and the young eagles shall eat it. Ecclus. ii. 8: Honour thy father and mother

, both in word and deed, that a blessing may come upon from them. Mark, vii. 10: Moses said, Honour thy father and thy mother; and, whoso curseth father or mother, let him die the death.

"See on MARK, vii. 11.

5 Mark, vii. 6! Well hath Esaias prophesied of you hypor crites, as it is written, This people honoureth me with their lips, but their heart is far from me.

a gist. Pu.

thee

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outh, and honoureth me with their lips; but
eir heart is far from me.
9 But in vain they do worship me, 'teaching
r doctrines the commandments of men.
10 | And he * called the multitude, and said
to them, Hear, and understand :
11 'Not that which goeth into the mouth de-
eth a man ; but that which cometh out of the
buth, this defileth a man.
12 Then came his disciples, and said unto him,
lowest thou that the Pharisees were offended,
er they heard this saying?
13 But he answered and said, " Every plant,

plantation. Pu. Ham.

y show much love, but their heart goeth after their covet-
hess.
Isa. xxix. 13 : The words under ver. 8. COL. ii. 18, 20, 22:
no man beguile you of your reward, in a voluntary humility,
worshipping of angels, intruding in those things which they
2 not seen. Why, as though living in the world are ye
ect to ordinances-after the commandments and doctrines
nen. Tit. i. 14: Not giving heed to Jewish fables, and
mandments of men, that turn from the truth.
MARK, vii. 14: When he had called all the people unto
he said unto them, Hearken unto me every one of you,
understand.
.CTS, X. 15: What God hath cleansed, that call not thou
mon. Rom. xiv. 14, 17, 20: I know, and am persuaded by
ord Jesus, that there is nothing unclean of itself: but to
chat esteemeth any thing to be unclean, to him it is un-
· The kingdom of God is not meat and drink, but
eousness, and peace, and joy in the Holy Ghost. All
s indeed are pure ; but it is evil for that man who eateth
offence. . I Cor. x. 25: Whatsoever is sold in the sham-
that eat, asking no question for conscience sake. 1 TIM.
: Every creature of God is good, and nothing to be re-
, if it be received with thanksgiving. Tır. i. 15 : Unto the
all things are pure: but unto them that are defiled and
ieving is nothing pure ; but even their mind and con-
ce is defiled.
OHN, Xv. 2, 6: Every branch in me that beareth not fruit
keth

away. If a man abide not in me, he is cast forth a's

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which my heavenly Father hath not planted, shall be rooted up.

14 Let them alone : they be "blind leaders of the blind. And if ° the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter and said unto him, P Declare unto us this parable.

16 And Jesus said, Are ye also yet "without understanding ?

17 Do not ye yet understand, that whatsoever * entereth in at the mouth goeth into the belly, and is cast out into the draught ?

18 But those things which proceed out of the

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a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned. 1 Cor. iii. 12, 13: If any man build upon this foundation (viz. Jesus Christ] gold, silver, precious stones, wood, hay, stubble : Every man's work shall be made manifest; for the day shall declare it.

n MAT. xxiii. 16; Ye blind guides. LUKE, vi. 39: Can the blind lead the blind? shall they not both fall into the ditch?

• Isa. ix. 16: The leaders of this people cause them to err, and they that are led of them are destroyed. Jer. v. 31 : The prophets prophesy falsely, and the priests bear rule by their means, and my people love to have it so : and what will

ye do in the end thereof? Hos. iv. 9 : There shall be, like people, like priest; and I will punish them for their ways, and reward them their doings. Mal. ii. 8: But ye are departed out of the way, ye have caused many to stumble at the law; ye

have corrupted the covenant of Levi saith the Lord of hosts.

P MARK, vii. 17: His disciples asked him concerning the parable.

9 Mat. xvi. 9: Do ye not yet understand. Mark, vii. 18; And he saith unto them, Are ye so without

understanding also ? HEB. V. 12: When for the time.ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God.

1 Cor.vi. 13: Meats for the belly, and the belly for meats ; but God shall destroy both it and them.

s James, iii. 6: The tongue is a fire, a world of iniquity: So is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature ; and it is set on fire of hell.

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ith coine forth from the 'heart ; and they defile

mian.

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9 For "out of the heart proceed evil thoughts, ders, adulteries, fornications, thefts, false wit

blasphemies. ) These are the things which defile a man : o eat with unwashen hands defileth not a man.

Then 'Jesus went thence, and departed the coasts of Tyre and Sidon. | And, behold, a woman of Canaan came out le same coasts, and cried unto him, saying,

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AT. xii. 34: How can ye, being evil, speak good things? it of the abundance of the heart the mouth speaketh. , vi. 45: A good man out of the good treasure of his bringeth forth that which is good; and an evil man out

evil treasure of his heart bringeth forth that which 1 : for of the abundance of the heart his mouth th. N.vi.5: God saw--that every imagination of the thoughts heart was only evil continually. do. viii. 21 : The iman of man's heart is evil from his youth. Pro. vi. 14 : dness in his heart, he deviseth mischief continually; he discord. do. xxiv. 9: The thought of foolishness is d the scorner is an abomination to men. Jer.iv. 14: salem, wash thine heart from wickedness, that thou be saved : how long shall thy vain thoughts lodge thee? do. xvii. 9: The heart is deceitful above all and desperately wicked, who can know it? MARK,

For, from within, out of the heart of men, proceed oughts, adulteries, fornications, murders. Acts, viii. pent therefore of this thy wickedness, and pray God, if

the thought of thy heart may be forgiven thee. GÁL. 21: Now the works of the flesh are manifest, which are adultery, fornication, uncleanness, lasciviousness, idovitchcraft, hatred, variance, emulations, wrath, strife, s, heresies, envyings, murders, drunkenness, revellings, h like: of the which I tell you before, as I have also i in time past, that they which do such things shall not the kingdom of God. RK, vii. 24: From thence he arose and went into the of Tyre and Sidon.

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Have mercy on me, O Lord, thou "Son of David; my daughter is grievously vexed with a devil.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house? of Israel.

25 Then came she and worshipped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

27 And she said, Truth, Lord; yet the dogs eat of the crumbs which fall from their master's table.

28 Then Jesus answered and said unto her, 0 woman, great is thy faith : be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus · departed from thence, and came

family. Pu. s good, Co. Ma. o desirest. Ham, w Luke, xviii. 38, 39 : And he cried, saying, Jesus, thou Son of David, have mercy on me, And they which went before rebuked him, that he should hold his peace : but he cried so much the more, Thou Son of David have mercy on me.

* See on Mat. x. 6.

y Mat. vii. 6: Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Phil. iii. 2 : Beware of dogs, beware of evil workers, beware of the concision. Rev. xxii. 15: For without are dogs.

2 John, iv. 50-53 : Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said

unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house,

a MARK, vii. 31: And again departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee.

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