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Father which is ir IESTEL.. ti same is my brother, and sister, me
UTII 3 The parle + te: A im itt: seat : 18 the exposition of it
. 24 The game. I the arms. Ir te sasiord seed, 33 of the leader, 47 te me arse you on the pearl, 47 of the draws net cast in the set ne lire * Contemned of his own countryme
THE sume lav ren ESIS Out of the house, and sat v lese RUE
2 And treat mutiaires vare gathered together unt nm, so that je van into a “ship, and sat ; and we wnue nutiIce good on the shore.
3 And he spaka may hiru unto them in parables, seting Bencid. I Sve went forth to SOW;
4 And when he wewet. Some seeds fell by the way site, sed the fiv's Poe and devoured them up : 5 Some fell upon stvay places where they had
ground. Co. Ya. worketh by love. do. vi. 15: In Christ Jesus neither circumcinion availeth any thing, por uncircumcision, but a new creature. Col. iii. 11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Heb. i. Il : For both he that wanctifieth, and they who are sanctified are all of one : for whid
cause he is not ashamed to call them brethren. I loun, il 17 : And the world passeth away, and the lust Theat; but he that doeth the will of God abideth for ever. und Man vil, 24.
CHAP. XIII. Manhaix : And he began again to teach by the sea side: vidare the corner thered unto him a great multitude, lithium ita hip and eat in the sea.
Am when much people were gathered togeansit vom Arm out of every city.
La a **** down and taught the people out of i kad hy het them many things by para uw website hebben dan devotrine, &c. Luke, tij. 5. can max eerd, de,
ot much earth : and forthwith they sprung up, ecause they had no deepness of earth :
6 And when the sun was up, they were scorched; nd because they had no root, they withered way.
7 And some fell among thorns ;- and the 'thorns prung up, and choked them :
8 But other fell into 'good ground, and brought orth? fruit, some an hundredfold, some sixtyfold, ome thirtyfold. 9 Who hath "ears to hear, let him hear. 10 And the disciples came, and said unto him, Thy speakest thou unto them in parables ? 11 He answered and said unto them, Because is 'given unto you to know the mysteries of
? briars. Pu. 'yielded. Pu.
Gen. xxvi. 12: Then Isaac sowed in that land, and re-
Te been taught.
Father which is in heaven, the same is my brother, and sister, and mother. .
CHAP. XIII. 3 The parable of the sower, and the seed : 18 the exposition of it.
24 The parable of the tares, 31 of the mustard seed, 33 of the leaven, 44 of the hidden treasure, 45 of the pearl, 47 of the draws net cast into the sea, 53 and how Christ is contemned of his own countrymen.
THE same day went Jesus out of the house, and sat by the “sea side.
2 And great "multitudes were gathered together unto him, so that he went into a ‘ship, and
and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying, Behold, “a sower went forth to SOW;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up : 5 Some fell upon stony places, where they had
ground. Co. Ma. worketh by love. do. vi. 15: In Christ Jesus, neither circumcision availeth any thing, nor uncircumcision, but a new crea
Col. iii. 11: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Heb. i. 11: For both he that sanctifieth, and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren. 1 John, ii. 17: And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever. See on Mat. vii. 24.
CHAP. XIII. * MARK, iv. 1 : And he began again to teach by the sea side : and there was gathered unto him a great multitude, he entered into a ship, and sat in the sea.
O Luke, viii. 4: And when much people were gathered together, and were come to him out of every city.
e Luke, v.3: And he sat down and taught the people out of the ship.
MÁRK, iv. 2: And he taught them many things by parables, and said unto them in his doctrine, &c. Luke, tiii. 5. &c: A sower went out to sow his seed, &c.
-e been taught.
ot much earth : and forthwith they sprung up,
2 briars. Pu. 'yielded. Pu.
good pleasure h he hath purposed in himself: The eyes of your underling being enlightened ; that ye may know what is the of his calling, and what the riches of the glory of his
the kingdom of heaven, but to "them it is not given.
12 For 'whosoever bath, to him shall be given, and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables : because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, "By hearing ye shall hear, inheritance in the saints. do. iii. 9 : And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God. Col. i. 26, 27 : Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. 1 John, ii. 27: But the anointing which ye have received of him abideth in you; and ye need not that
any teach you: But, as the same anointing teacheth you of all things, and is truth, and is no lie; and even as it hath taught you, ye shall abide in him.
k2 Cor. iv. 3: If our gospel be hid, it is hid to them that are lost.
MAT. xiii. 12 : For whosoever hath, to him shall be given, and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath. do. xxv. 29: For unto every one that hath shall be given, and he shall have abundance ; but from him that hath not shall be taken away, even that which he hath. MARK, iv. 25: For he that hath, to him shall be given : and he that hath not, from him shall be taken away even that which he hath. Luke, viii. 18: Take heed therefore how ye hear : for whosoever hath, to him shall be given ; and whosoever hath not, from him shall be taken even that which he seemeth to have. do. xix. 26: For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. John, xv. 2: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. de
m Isa. vi. 9 : Go tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. do. xxix. 10: