340 In the bright Muse tho* thousand charms conspire, COMMENTARY. mony And secondly, as it is varied in compliance to the fubject, where the found becomes an echo to the fense, so far as is confiftent with the prefervation of numbers; in contradiction to the monotony of false Harmony: Of this he gives us in the delivery of his precepts, four fine examples, of fmoothness, roughness, flowness, and rapidity. The first ufe of this correspondence of the found to the fenfe, is to aid the fancy in acquiring a perfecter and more lively image of the thing reprefented. A fecond and nobler, is to calm and fubdue the turbulent and felfifh paffions, and to raise and inflame the beneficent : Which he illuftrates in the famous adventure of Timotheus and Alexander; and by referring to Mr. Dryden's Ode on that fubject, turns it to a very high complement on that great poet. NOTES. 337. But most by Numbers, &c.] Quis populi fermo eft? quis enim? nifi carmina molli Nunc demum numero fluere, ut per lave feveras Effugiat junctura ungues : Perfius, Sat. 1.] Thefe equal fyllables alone require, along. Leave fuch to tune their own dull rhimes, and know What's roundly smooth, or languishingly flow; 360 NOTES. 345 345, Tho' oft the ear, &c.] Fugiemus crebras vocalium concurfiones, qua vafam atque biantem oratio nem reddunt. Cic. ad. He- D 2 At ev'ry trifle fcorn to take offence, Some foreign writers, fome our own defpife: The Ancients only, or the Modern's prize. 395 COMMENTARY, perfons. This, therefore, as the main root of all the foregoing, he profecutes at large from 383 to 473: First he previously exposes that capricious turn of mind, which, by running men into Extrêmes, either of praise or difpraife, lays the foundation of an habitual partiality. He cautions therefore both against one and the other; and fhews that excels of Praife is the mark of a bad tafe, and excefs of Cenfure, of a bad digestion. VER. 394. Some foreign writers, &c.] Having explained. the difpofition of mind which produces an habitual partiality, he proceeds to expofe this partiality in all the fhapes it appears in, both amongst the unlearned and, the learned. I. In the unlearned, it is feen, 1. In an unreasonable fondness for, or averfion to our cwn or foreign, to ancient or modern writers. And as it is the mob of unlearned readers he is here fpeaking of, he expofes their folly in a very appofite fimilitude: Thus Wit, like Faith, by each man is apply'd COMMENTARY. Thus Wit, like Faith, by each man is apply'd 405 But he fhews that these Critics have as wrong a notion of Reafon as thofe Bigots have of God: For that Genius is not confined to times or climates; but, as the universal gift of Nature, is extended throughout all ages and countries: That indeed this intellectual light, like the material light of the Sun itself, may not always fhine in every place with equal fplendor; but be fometimes clouded with popular ignorance, and sometimes again eclipsed by the difcountenance of Princes; yet it 'fhall ftill recover itself; and, by breaking through the strongest of these impediments, manifeft the eternity of its nature. True cafe in writing comes from art, not chance, roar. When Ajax ftrives, fome rock's vast weight to -throw, 370 The line too labours, and the words move flow; NOTES. 364. 'Tis not enough no barfbne's gives offence; The found must feem an E cho to the fenfe,] The judicious introduction of this precept is remarkable. The Poets, and even fome of the belt of them, while too intent to give this beauty of making the found an Echo to the fenfe, fall fometimes into an unharmonious diffonance. But this is car rying a particular precept of the art into an extreme, that deftroys one of the general principles of it, which is Harmony. The poet therefore, by the introductory line would infinuate, that Harmony is always prefuppofed as obferved; tho' it may and ought to be perpetually varied, fo as to exprefs the beauty above fpoken of. |