An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 頁 |
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第 x 頁
... means in his power to interpret the Scriptures correctly , yet it would be surprising , if in no in- stance he had misunderstood the sacred writers . A reply merely bearing on these points he will pass over in silence . But if any one ...
... means in his power to interpret the Scriptures correctly , yet it would be surprising , if in no in- stance he had misunderstood the sacred writers . A reply merely bearing on these points he will pass over in silence . But if any one ...
第 22 頁
... either . We shall briefly notice the princi- pal of them . Paul , 2 Cor . xi . 3. says " But I fear lest by any means , as the serpent beguiled Eve through his subtilty , so your minds should be cor- 22 AN INQUIRY - PART I.
... either . We shall briefly notice the princi- pal of them . Paul , 2 Cor . xi . 3. says " But I fear lest by any means , as the serpent beguiled Eve through his subtilty , so your minds should be cor- 22 AN INQUIRY - PART I.
第 26 頁
... mean by the serpent ? I would answer this by asking - did not Moses in this account mean to inform us how Eve was deceived , and how sin was first introduced ? To this all will readily agree . Well , the serpent was more subtile than ...
... mean by the serpent ? I would answer this by asking - did not Moses in this account mean to inform us how Eve was deceived , and how sin was first introduced ? To this all will readily agree . Well , the serpent was more subtile than ...
第 37 頁
... meaning of the word , its Scripture usage , and the context of the places where it occurs , are not sufficient to destroy it . Commencing the study of the Bible with this false idea , all must see , how many texts may be perverted , not ...
... meaning of the word , its Scripture usage , and the context of the places where it occurs , are not sufficient to destroy it . Commencing the study of the Bible with this false idea , all must see , how many texts may be perverted , not ...
第 38 頁
... means an adversary , and that this was the sense Da- vid attached to it . We seldom if ever use it in the plural , for the unity of satan is the common belief just as much as the unity of God . 1 Kings v . 4. " But now the Lord my God ...
... means an adversary , and that this was the sense Da- vid attached to it . We seldom if ever use it in the plural , for the unity of satan is the common belief just as much as the unity of God . 1 Kings v . 4. " But now the Lord my God ...
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常見字詞
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
熱門章節
第 284 頁 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
第 106 頁 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
第 24 頁 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
第 211 頁 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
第 159 頁 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
第 328 頁 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
第 286 頁 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
第 284 頁 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
第 329 頁 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
第 112 頁 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.