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6yov 7rsp action anger apyr argument Aristotle Aristotle's auTov aXXa chapter character corrective justice courage elvai Essay Ethics Eudemian Eudemian Ethics Eudemus faculty fiiv friends friendship ical implies incontinence irapa irep irpog irsp jttsv ju.sv justice Kara kind means mind moral nature object olov orav oTov ou8s ouSs ovra pain passage philosophy Plato pleasure principle racter reason rots s7va says sense slvai Speusippus stotle sTvai svsxa sVtiv tcov term things thought tion to7j tooto toTj Toug touto ttjs ttjv Ttov tu>v viii virtue voluntary vovs word wtpl xara xaTa xaxov yap xa
第 45 頁 - Come when it will, is equal to the need: —He who, though thus endued as with a sense And faculty for storm and turbulence, Is yet a Soul whose master-bias leans To home-felt pleasures and to gentle scenes; Sweet images! which, wheresoe'er he be, Are at his heart; and such fidelity It is his darling passion to approve; More brave for this, that he hath much to love...
第 45 頁 - Or mild concerns of ordinary life, A constant influence, a peculiar grace; But who, if he be called upon to face Some awful moment to which Heaven has joined Great issues, good or bad for human kind, Is happy as a lover; and attired With sudden brightness, like a man inspired ; And, through the heat of conflict, keeps the law In calmness made, and sees what he foresaw...
第 38 頁 - ... the glory of europe is extinguished forever. never never more shall we behold that generous loyalty to rank and sex that proud submission that dignified obedience that subordination of the heart which kept alive even in servitude itself the spirit of an exalted freedom, the unbought grace of life the cheap defence of nations the nurse of manly sentiment and heroic enterprise is gone...
第 81 頁 - A damn'd defeat was made. Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard, and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, As deep as to the lungs?
第 39 頁 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
第 335 頁 - Knowledge is not our proper happiness. Whoever will in the least attend to the thing will see, that it is the gaining, not the having of it, which is the entertainment of the mind l.
第 60 頁 - To have received from one to whom we think ourselves equal greater benefits than there is hope to requite disposeth to counterfeit love, but really secret hatred; and puts a man into the estate of a desperate debtor that, in declining the sight of his creditor, tacitly wishes him there where he might never see him more. For benefits oblige, and obligation is thraldom, and unrequitable obligation perpetual thraldom, which is to one's equal, hateful.
第 139 頁 - ... to wish to settle a matter by words rather than by deeds ; lastly, to prefer arbitration to judgment, for the arbitrator sees what is equitable, but the judge only the law, and for this an arbitrator was first appointed, in order that equity might flourish.
第 335 頁 - Whoever will in the least attend to the thing will see, that it is the gaining, not the having of it, which is the entertainment of the mind. Indeed, if the proper happiness of man consisted in knowledge, considered as a possession or treasure, men who are possessed of the largest share would have a very ill time of it, as they would be infinitely more sensible than others, of their poverty in this respect. Thus, " He who increases knowledge would " eminently