« 上一頁繼續 »
them: because greater is he that is in you, than he that is in the world.
But as for you, my dearly beloved children in Christ, ye have overcome the assaults of these pestilent false teachers; because that Spirit of God, which is in you and hath taken upon him your safeguard, is greater and more powerful, than that Wicked Spirit, which animates and sets them on work to do this mischief to God and his Church.
IV. 7. For lore is of God; and every one that loveth is born of God, and knoweth God.
For true Christian love and charity is the work of God in the heart; and every one, that doth truly love his brother, out of the true grounds of his interest in God and obedience to him, is the child of God, truly regenerate, and hath known and felt the power of God's Spirit in him.
IV. 15. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
The abridgment of all piety and religion is shortly comprised in this rule: Whosoever shall confess Jesus Christ to be the true and coeternal Son of God, sent by his father into the world for the perfect redemption of him and mankind, God dwelleth in him, and he in God.
IV. 17. Herein is our love made perfect, that we may have boldness in the day of judgment : because as he is, so are we in this world.
Herein are we so assured of the perfect love of God to us, as that we may have confidence and boldness to stand before his judgment seat, in that great day of account; for that our hearts tell us, that we desire to be every way conformable to his will, labouring towards that holiness and perfection which is in him.
IV. 18. There is no fear in love ; but perfect love casteth out fear: because fear hath torment.
And, when this love of God towards us is ascertained to our hearts, it doth perfectly quiet the conscience, which otherwise is full of tumults, and fear, and unquietness : for, where assurance of love is, there is no fear or anxiety, since perfect love casts out fear; neither can these two stand together, for in love there is joy and contentment, but in fear there is vexation and torment.
V. 1. Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
Ye are now fallen into a time, wherein there is much opposition to Christ, the Son of God : the greatest part of the world set themselves against him, and deny the truth of his coming and the power of his Deity: This, therefore, for the time, may make a just distinction betwixt Christians and the rest of the world ; Whosoever believeth that Jesus is the true Messiah and Saviour of the World, and receiveth his whole doctrine delivered unto men, it is a good evidence that he is of the number of God's children, sequestered from the world of unbelievers, and may therefore challenge our love towards him; for every one, that loveth that God and Father who hath called and regenerated his children, must needs also love those children whom he hath thus regenerated.
V. 3. For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Herein do we approve our love to God, that we set ourselves to keep his commandments: and to us, that are regenerate, his commandments are not grievous and unpleasingly troublesome; forasmuch as we do cheerfully address ourselves to the keeping of them, out of our love to that good God, who hath enjoined them.
V. 4. For whatsoerer is born of God overcometh the world : and this is the victory that overcometh the world, even our faith.
What person soever he be, that is renewed by the Spirit of God, he overcometh those temptations wherewith the world labours to withdraw him from his God; and this victory, whereby the world is overcome by us, who are God's children, is obtained by our faith, laying hold on Christ Jesus. So also verse 5.
V. 6. This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
This, even this Jesus Christ, is he, that came into the world; and instituted and underwent, not the baptism of water only, which John gave and performed ; but the baptism of blood also, which he shed for man's redemption: both which, even water and blood, issued out of his side in his death; and the effusion of which precious blood of his, he caused to be represented in his Last Supper, and commanded the memorial thereof to be continued to his Church: unto which Jesus, and the truth of his Godhead, the Spirit of God hath given full testimony, both in the hearts of his elect, and in his miraculous descent at the feast of Pentecost, and those wonderful gifts which he hath bestowed upon men: and the witness of the same Spirit is infallible; the author whereof is truth itself, and therefore can neither deceive, nor be deceived.
V. 7. For there are three that bear witness in heaven, the Father, the Word, and the Holy Ghost : and these three are
Unto this main truth concerning Christ the Redeemer of the World, there are six all-sufficient and undeniable witnesses;
whereof three are in heaven, and three upon earth : those in heaven are the Three Sacred Persons in Trinity, the Father, Son, and Holy Ghost; and these three are, in essence, one and the same God.
V.8. And there are three that bear record in earth, the spirit, and the water, and the blood : and these three agree in one.
Those three, that bear witness unto him on earth, and seal up the truth of his promises unto us, are the water in baptism, by which we are cleansed from the filth of our sins; the blood of Christ, exhibited in the holy eucharist, by the shedding whereof our sins are expiated ; and the efficacy of his Spirit, which sealeth up to our hearts that testimony of water and blood, in that it applies unto us the power of that ablution and that expiation; and these three agree in and make good one and the same truth, concerning Christ the only Redeemer of Mankind.
V. 9. If we receive the witness of men, the witness of God is greater.
If we are wont to give credit unto the witness of men, surely we must needs grant, that the witness of God is much more certain and unfailable.
V. 10. He that believeth on the Son of God hath the witness in himself.
He, that truly believeth on the Son of God, hath God dwelling in him, by faith; and, therefore, hath that divine witness within himself.
V. 16. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death : I do not say that he shall pray for it.
If any man see his brother fall into and continue in such a sin, as may be capable of forgiveness, let him earnestly sue unto God, for pardon of that offender; and God, who is great, and infinite in mercy, shall graciously incline his ear to his prayers, give remission and life to such an one. There is indeed a sin unto death, for which there is no forgiveness with God, because there is no capacity of repentance for it in the committer of it; I mean the sin against the Holy Ghost; when a man, having received the knowledge of the Gospel by the illumination of the Holy Spirit, and professed the belief thereof, shall, in a devilish malice, wilfully blaspheme and persecute that known truth: I do not give you allowance to pray for the pardon of this sin.
V. 17. All unrighteousness is sin: and there is a sin not unto death.
Any of our injurious carriages towards God, whether in our words, deeds, or thoughts, is sin; and therefore of itself guilty of death: but, such is the mercy of God, that he takes not ad
vantage of our infirmities; but, by his gracious pardon, so remits them, as that all our sins are not, in their event, deadly.
V. 18. We know that whosoever is born of God sinneth not; gc. See chap. ii. verse 9.
THE SECOND EPISTLE OF JOHN. 1. The elder unto the elect lady and her children, whom I love in the truth.
John, the Apostle, known and acknowledged the overseer of the churches of God which are in Asia, to the faithful and holy matron, elect of God to be a vessel of honour, and to her children; whom I love, in and for the truth of the Gospel, which they do zealously profess.
10. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
If there come any unto you, and make stubborn opposition to this doctrine, and broach the contrary errors to seduce you, give no entertainment to such an one, neither hold any familiarity with him :
11. I'or he that biddeth him God speed is partaker of his evil deeds.
For, whosoever, after knowledge of his wilful heresy, shall maintain familiar conversation with him, makes himself partaker of his wickedness, both of judgment and practice.
THE THIRD EPISTLE OF JOHN.
2. That thou mayest prosper and be in health, eren as thy soul prospereth.
As thy soul is in a good and comfortable condition, so I wish that thy body and estate may be also.
7. Because, that for his name's sake they went forth, taking nothing of the Gentiles.
Because, for the setting forth of the glory of Christ, and the promulgation of his Gospel, they went forth to preach the word of God
among the Gentiles, and took no recompence from them for their labour and charge.
9. I wrote unto the church : but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
I wrote unto the Church, for this purpose: but Diotrephes, who affects to bear a sway amongst your people, and is prejudiced against us, is not willing to give way to this just and holy motion.
THE GENERAL EPISTLE OF JUDE. 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness.
For there are, secretly and underhand, crept in certain false teachers, who, by the just and holy counsel of God, were, from eternity, set out and given up to this fearful damnation, which they have run into, by their wickedness; graceless and ungodly men, who have abused the grace and mercy of our God, as an inducement to their prostitution of themselves to all manner of licentiousness.
6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the angels, which, not contented with that estate wherein they were first created, but rebelling against God and proudly affecting a higher glory, were thereupon cast down from their heavenly habitations; he hath reserved, under his everlasting and unchangeable decree, in the dreadful darkness of hell, to the full consummation of their torment, at the great day of final judgment, when they shall receive their utmost doom of their fore-appointed damnation.
7. And going after strange flesh.
And being carried with filthy and unnatural lust towards those of their own sex.
8. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Likewise also these beastly and wicked miscreants, which are carried away with their own giddy fancies and idle dreams, defile themselves with abominable lusts, despise authority, and speak scornfully and disgracefully of all those that are in dignity and eminence above them.
9. Yet Michael the archangel, when contending with the devil, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Yet Michael the Archangel, when conflicting and striving with the Devil, he contested with that Evil Spirit about the body of Moses (which, being secretly hidden by God, was sought for, and attempted to be brought forth by Satan) durst not, as of himself, pronounce against that Wicked Spirit the sentence and judgment of that his blasphemy; nor cast upon him any railing accusation, but only said, The Lord rebuke thee.
10. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.