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affections againſt anſwer appears Author bear beauty become better blood brother Catharine cauſe character common death deſcription Doctor doth Duke eyes fair fall fame father fear feel firſt fool fortune give given grief hand hath head hear heart Heaven Henry himſelf honour hope human itſelf juſt kind king Lady laſt latter leave live look lord manner marked means mind moral moſt muſt myſelf nature never night noble obſerved once paſſage paſſion perſon Play poor preſent Prince Queen Reader reaſon reflection remark replies ſame ſays SCENE ſee ſeems ſenſe ſentiment ſeveral Shakeſpeare ſhall ſhe ſhould ſome ſoul ſpeak ſpeech ſpirit ſtate ſtill ſubject ſuch tell thee themſelves theſe thing thoſe thou thought true turn uſe vice virtue whoſe
第 157 頁 - The web of our life is of a mingled yarn, good and ill together : our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our virtues.
第 48 頁 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
第 298 頁 - That dogs bark at me as I halt by them; Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun And descant on mine own deformity; And therefore, since I cannot prove a lover, To entertain these fair well-spoken days, I am determined to prove a villain And hate the idle pleasures of these days.
第 187 頁 - All murder'd: for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
第 462 頁 - I'll look up; My fault is past. But, O, what form of prayer Can serve my turn? 'Forgive me my foul murder?
第 405 頁 - How that might change his nature, there's the question: It is the bright day that brings forth the adder; And that craves wary walking. Crown him? — that? And then, I grant, we put a sting in him, That at his will he may do danger with.
第 469 頁 - tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners ; so that if we will plant nettles or sow lettuce, set hyssop and weed up thyme, supply it with one gender of herbs or distract it with many, either to have it sterile with idleness or manured with industry, why, the power and corrigible authority of this lies in our wills.
第 48 頁 - ... palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than to be one of the twenty to follow mine own teaching.
第 44 頁 - Because you are not merry: and 'twere as easy For you to laugh and leap and say you are merry, Because you are not sad. Now, by two-headed Janus, Nature hath framed strange fellows in her time: Some that will evermore peep through their eyes And laugh like parrots at a bag-piper, And other of such vinegar aspect That they'll not show their teeth in way of smile, Though Nestor swear the jest be laughable.