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the censure of the vulgar and unlearned entirely the philosopher; whereas the fault is not to be ascribed to his theory, which is unquestionably correct, but to the waywardness of dame nature, who, with the proverbial fickleness of her sex, is continually indulging in coquetries and caprices, and seems really to take pleasure in violating all philosophic rules, and jilting the most learned and indefatigable of her adorers. Thus it happened with respect to the foregoing satisfactory explanation of the motion of our planet. It appears that the centrifugal force has long since ceased to operate, while its antagonist remains in undiminished potency: the world, therefore, according to the theory as it originally stood, ought, in strict propriety, to tumble into the sun; philosophers were convinced that it would do so, and awaited in anxious impatience the fulfilment of their prognostics. But the untoward planet pertinaciously continued her course, notwithstanding that she had reason, philosophy, and a whole university of learned professors opposed to her conduct. The philosophers took this in very ill part, and it is thought they would never have pardoned the slight and affront which they conceived put upon them by the world, had not a good-natured professor

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kindly officiated as a mediator between the parties, and effected a reconciliation.

Finding the world would not accommodate itself to the theory, he wisely determined to accommodate the theory to the world: he therefore informed his brother philosophers, that the circular motion of the earth round the sun was no sooner engendered by the conflicting impulses above described, than it became a regular revolution, independent of the causes which gave it origin. His learned brethren readily joined in the opinion, being heartily glad of any explanation that would decently extricate them from their embarrassment and ever since that memorable era the world has been left to take her own course, and to revolve around the sun in such orbit as she thinks proper.

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CHAPTER II.

Cosmogony, or Creation of the World; with a multitude of excellent theories, by which the creation of a world is shown to be no such difficult matter as common folk would imagine.

HAVING thus briefly introduced my reader to the world, and given him some idea of its form and situation, he will naturally be curious to know from whence it came, and how it was created. And, indeed, the clearing up of these points is absolutely essential to my history, inasmuch as if this world had not been formed, it is more than probable that this renowned island, on which is situated the city of New York, would never have had an existence. The regular course of my history, therefore, requires that I should proceed to notice the cosmogony or formation of this our globe.

And now I give my readers fair warning, that I am about to plunge, for a chapter or two, into as complete a labyrinth as ever historian was perplexed withal: therefore, I advise them to take

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fast hold of my skirts, and keep close at my heels, venturing neither to the right hand nor to the left, lest they get bemired in a slough of unintelligible learning, or have their brains knocked out by some of those hard Greek names which will be flying about in all directions. But should any of them be too indolent or chicken-hearted to accompany me in this perilous undertaking, they had better take a short cut round, and wait for me at the beginning of some smoother chapter.

Of the creation of the world, we have a thousand contradictory accounts; and though a very satisfactory one is furnished us by divine revelation, yet every philosopher feels himself in honour bound to furnish us with a better. As an impartial historian, I consider it my duty to notice their several theories, by which mankind have been so exceedingly edified and instructed.

Thus it was the opinion of certain ancient sages, that the earth and the whole system of the universe was the deity himself;* a doctrine mąst strenuously maintained by Zenophanes and the whole tribe of Eleatics, as also by Strabo and the sect of peripatetic philosophers. Pythagoras like

Aristot. ap. Cic. lib. i. cap. 3.

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wise inculcated the famous numerical system of the monad, dyad, and triad, and by means of his sacred quaternary elucidated the formation of the world, the arcana of nature, and the principles both of music and morals.* Other sages adhered to the mathematical system of squares and triangles; the cube, the pyramid, and the sphere; the tetrahedron, the octahedron, the icosahedron, and the dodecahedron.† While others advocated the great elementary theory, which refers the construction of our globe and all that it contains to the combinations of four material elements, air, earth, fire, and water; with the assistance of a fifth, an immaterial and vivifying principle.

Nor must I omit to mention the great atomic system taught by old Moschus, before the siege of Troy; revived by Democritus of laughing memory; improved by Epicurus, that king of good fellows, and modernized by the fanciful Descartes. But I decline inquiring, whether the atoms, of which the earth is said to be composed, are eternal or recent; whether they are animate or inanimate;

* Aristot. Metaph. lib. i. c. 5. Idem de Rousseau Mem. sur Musique ancien. p. 39. Philos. lib. i. cap. 3.

†Tim. Locr. ap. Plato. t. iii. p. 90.

Cœlo, l. iii. c. 1.
Plutarch de Plac.

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