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Feed him with apricocks and dewberries,
The sounds of the lute and of the trumpet are not more distinct than the poetry of the foregoing passage, and of the conversation between Theseus and Hippolita.
" Theseus. Go, one of you, find out the forester,
Hippolita. I was with Hercules and Cadmus once,
Theseus. My hounds are bred out of the Spartau kind,
Even Titian never made a hunting piece of a gusto so fresh and lusty, and so near the first ages of the world as this.
It has been suggested to us, that the MIDSUMMER Night's DREAM would do admirably to get up as a Christmas afterpiece ; and our prompter proposed that Mr. Kean should play the part of Bottom, as worthy of his great talents. He might, in the discharge of his duty, offer to play the lady like any of our actresses that he pleased, the lover or the tyrant like any of our actors that he pleased, and the lion like “the most fearful wild-fowl living." The carpenter, the tailor, and joiner, it was thought, would hit the galleries. The young ladies in love would interest the side boxes; and Robin Goodfellow and his companions excite a lively fellow-feeling in the children from school. There would be two courts, an empire within an empire, the Athenian and the Fairy King and Queen, with their attendants, and with all their finery. What an opportuni. ty for processions, for the sound of trumpets and glittering of spears! What a fluttering of urchins' painted wings; what a delightful profusion of gauze clouds and airy spirits floating on them!
Alas, the experiment has been tried, and has failed; not through the fault of Mr. Kean, who did not play the part of Bottom, nor of Mr. Liston, who did, and who played it well, but from the nature of things, The MIDSUMMER Night's DREAM, when acted, is converted from a delightful fiction into a dull pantomime. All that is finest in the play is lost in the representation. The spectacle was grand; but the spirit was evaporated, the genius was fed.- Poetry and the stage do not agree well together. The at. tempt to reconcile them in this instance fails not only of effect, but of decorum. The ideal can have no place upon the stage, which is a picture without perspective: every thing there is in the foreground. That which was merely an airy shape, a dream, a passing thought, immediately becomes an unmanageable reality. Where all is left to the imagination (as is the case in reading) every circumstance, near or remote, has an equal chance of being kept in miod, and tells according to the mixed impression of all that has been suggested. But the imagination cannot sufficiently qualify the actual impressions of the senses. Any offence given to the eye is not to be got rid of by explanation. Thus Bottom's head in the play is a fantastick illusion, produced by Magick spells: on the stage, it is an ass's head, and nothing more ; certainly a very strange costume for a gentleman to appear in. Fan. cy cannot be embodied any more than a simile can be painted; and it is as idle to attempt it as to personate Wall or Moonshine. Fairies are not incredible, but fairies six feet high are so. Monsters are not shocking, if they are seen at a proper distance. When ghosts appear at mid-day, when apparitions stalk along Cheapside, then may the MIDSUMMER NIGHT'S DREAM be represented without injury at Covent-garden or at Drury-lane. The boards of a theatre and the regions of fancy are not the same thing.
ROMEO AND JULIET.
ROMEO AND JULIET is the only tragedy which Shakspeare has written entirely on a love-story. It is supposed to have been bis first play, and it deserves to stand in that proud rank. There is the buoyant spirit of youth in every line, in the rapturous intoxication of hope, and in the bitterness of despair. It has been said of RomEO AND JULIET by a great critick, that " whatever is most intoxicat- : ing in the odour of a southern spring, languishing in the song of the nightingale, or voluptuous in the first opening of the rose, is to be found in this poem.” The description is true; and yet it does not answer to our idea of the play. For it has the sweetness of the rose, it has its freshness too; if it has the languor of the nightingale's song, it has also its giddy transport; if it has the softness of a southern spring, it is as glowing and as bright. There is nothing of a sickly and sentimental cast. Romeo and Juliet are in love, but they are not lovesick. Every thing speaks, the very soul of pleasure, the high and healthy pulse of the passions: the heart beats, the blood circulates and mantles throughout.
Their courtship is not an insipid interchange of
, sentiments lip deep, learnt at second hand from poems and plays,-made up of beauties of the most shadowy kind, of "fancies wan that hang the pensive head,” of evanescent smiles and sighs that breathe not, of delicacy that shrinks from the touch, and feebleness that scarce supports itself, an elaborate vacuity of thought, and an artificial dearth of sepse, spirit, truth, and nature! It is the reverse of all this. It is Shakspeare all over, and Shakspeare when he was young
We have heard it objected to ROMEO AND JULIET, that it is founded on an idle passion between a boy and a girl, who have scarcely seen and can have but little sympathy or rational esteem for one another, who have had no experience of the good or ills of life, or whose raptures or despair must be therefore equally groundless and fantastical. Whoever objects to the youth of the parties in this play as “ too unripe and crude” to pluck the sweets of love, and wishes to see a first love carried on into a good old age, and the passions taken at the rebound, when their force is spent, may find all this done in the Stranger and in other German plays, where they do things by contraries, and transpose nature to inspire sentiment and create philosophy. Shakspeare proceeded in a more strait-forward, and, we think, effectual way. He did not endeavour to extract beauty from wrinkles, or the wild throb of passion from the last expiring sigh of indifference. He did not“ gather grapes of thorns, nor figs of thistles.” It was not his way. But he has given a picture of human life, such as it is in the order of nature. He has