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12. How did Solomon sum up the total of all mere
All is vanity and vexation of spirit. (2 Ec. 17.) 13. What exhortation does Solomon give on this
subject ? Labour not to be rich, cease from thine own wisdom; wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings, they iy away as an eagle to
ward heaven, (23 Pr. 4, 5.) 14. How are we required to use worldly enjoy
ments ? Use this world as not abusing it, for the fashion of this world passeth away. (I. Cor. 7, 31.) 15. What charge was Timothy required to give the
rich? Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God who giveth us richly all things to enjoy, that they do good, that they be rich in good' works, ready to distribute, willing
to communicate. (1. Tim. 6. 17, 18.) 16. What is the tenth commandment?
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor bis man servant, nor his maid servant, nor his ox, nor his ass, nor any thing that is thy neigh
bour's. (20 Ex. 17.) 17. For what does the Psalmist pray?
Incline my heart unto thy testimonies, and not to covetousness. (119 P. 36.) 18. How does Christ caution against covetousness?
Take heed and beware of covetousness, for a man's life consisteth not in the abundance of the things which he possesseth. (12 Lk. 15.)
19. What is this disposition called?
Covetousness, which is idolatry. (3 Col. 5 ) 20. How does the apostle exhort the Hebrews
against this sin ? Let your conversation be without covetousness, and be content with such things as ye have, for He bath said I will
never leave thee nor forsake thee. (13 Heb. 5.) 21. Are piety and contentment preferable to large
possessions ? Better is little with the fear of the Lord, than great treasure and trouble therewith. (15 Pr. 16.)
Better is an handful with quietness than both the hands full with travail and vexation of spirit. (4 Ec. 6.) 22. What was Agur's earnest desire and prayer?
Remove far from me vanity and lies, give me neither poverty nor riches, feed me with food convenient for me, lest I be full and deny thee and say Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain,
(30 Pr. 8, 9.) 23. How does Christ exhort us to avoid worldly
anxiety and seek spiritual blessings? Therefore take no thought, saying what shall we eat, or what shall we drink, or wherewithal shall we be clothed ;for your heavenly father knoweth that ye have need of these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day
is the evil thereof. (6 Mt. 31, 32, 33, 34.) 24. Should God's care of the birds, lead us to de
pend on him? The life is more than meat, and the body than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse, nor barn, and God feedeth them; bow much more are ye better than fowls. (12 Lk. 23. 24.)
25. What does the apostle Paul say to Timothy on
this subject ? Godliness with contentment is great gain, for we brought nothing into this world, and it is certain we can carry nothing out, and having food and raiment, let us be therewith content. But they that will be rich fall' into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition, for the love of money is the root of
all evil. (1. Tim. 6. 6 to 10.) 26. How did St. Paul learn content?
I have learned in whatsoever state I am, therewith to be content, I know both how to be abased, and I know how to abound; every where and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me.
(4 Phi. 11, 12, 13.) 27. How does he exhort others ?
Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing, but in every thing by prayer and supplication, with thanksgiving let your requests be made known unto God. And the peace of God which passeth all understanding shall keep your hearts and minds ihrough Christ Jesus. (4 Phi. 5,6,7.)
XXII. HONESTY AND DISHONESTY.
JUSTICE AND INJUSTICE.
Commands against dishonesty and injustice in general
As to Weights and measures-Evils and punishment of-Duty of honesty.
1. What is the eighth commandment ?
Thou shalt not steal. (20 Ex. 15.)
2. Is all fraud strictly forbidden ?
Ye shall not steal, neither deal falsely, neither lie one to another. Thou shalt not defraud thy neighbour, neither rob him. (19 Lev. 11, 13.)
3. What command is given to him who has been
dishonest? Let him that stole steal no more, but rather let him labour working with his hands the thing which is good, that he may
have to give to him that needeth. (4 Eph. 28.) 4. What command is given as to weights and mea
sures ? Ye shall do no unrighteousness in judgment, in meteyard, * in weight or in measure. Just balances, just weight, a just ephaht and a just hin shall ye have. (19 Lev. 35, 36.)
* A yard or stick by which any thing is measured. f About seven gallons and two quarts, and about half a pint, wine measure. # About one gallon and two pints.
5. Is keeping as well as using unjust weights and
measures forbidden ? Thou shalt not have in thy bag divers weights, a great and a small,' Thou shalt not have in thine house divers measures, a great and a small; but thou shalt have a perfect and just weight; a perfect and just measure shalt thou have.- For all that do such things, and all that do unrighteously are an abo
mination unto the Lord thy God. (25 Deu. 13, 14, 15, 16.) 6. Does God notice our conduct in this respect?
A false balance is abomination to the Lord, but a just weight is his delight. (11 Pr. 1.) 7. What is the character of him who robs his pa.
rents ? Whoso robbeth his father or his mother, and saith it is no transgression, the same is the companion of a destroyer.
(28 Pr. 24.) 8. Will the unrighteous be excluded from the king
dom of God? Ye do wrong and defraud, and that your brethren. Know ye not, that the unrighteous shall not inherit the kingdom of
God? Be not deceived. (1. Cor. 6. 8, 9.) 9. Will God punish those who secretly defraud
others? That no man go beyond and defraud his brother in any matter, because that the Lord is the avenger of all such.
(I. Thes. 4, 6.) 10. How did the Psalmist pray to be kept from these
sins? Let integrity and uprightness preserve me. (25 P. 21.) 11. Are the just blessed by God?
Blessings are upon the head of the just.-The memory of the just is blessed. He that walketh uprightly walketh surely. (10 Pr. 6, 7, 9.)
The way of the just is uprightness: thou most Upright dost weigh the path of the just. (26 Is. 7.)