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repeal, which they declined, he dissolved them. The episcopal clergy were obsequious to the court, and in many places so sunk into sloth and ignorance, that the lower people were quite indifferent in matters of religion; but the Presbyterians, though now freed from the severities they had smarted under so many years, expressed upon all occasions an unconquerable aversion to Popery, and by degrees roused the whole nation out of their lethargy.

In Ireland things had still a more favourable aspect for the court the king had a greater dependence on the Irish Catholics* than upon any other of his subjects. Colonel Talbot, earl of Tyrconnel, was made lord-lieutenant of that country, a vile and profligate officer, who scrupled no kind of barbarity and wickedness to serve his cause; he broke several Protestant officers in the army, and by degrees turned them all out to make room for Papists. All offices, both civil and military, were put into the hands of the vilest miscreants; there was not a Protestant sheriff left in that kingdom; the charters were taken away, and newmodelled in favour of Papists. The corporations were dissolved, and all things managed with an arbitrary hand, so that many, imagining the massacring knife to be at their throats, left the kingdom; some transporting themselves into England, and others into more remote and distant countries. Thus far the prerogative prevailed without any repulse.

Matters being now ripe for attacking the church of England in form, it was resolved to begin with making an example of some of their leading divines: Dr. Sharp, rector of St. Giles's, having disobeyed the king's order, of not preaching on the controverted points, and spoken disrespectfully of the king's religion in one of his sermons, the bishop of London was ordered to suspend him; but the bishop, with all respect and duty to his majesty, sent word that he could not proceed in such a summary way, but that when the cause was heard in the commons, he would pronounce such sentence as the canons should warrant; and in the mean time would desire the doctor to forbear preachingt. The court resenting the bishop's denial, cited him before the ecclesiastical commission August 4, where he was treated by Jefferies in a

* So hostile to the cause of liberty were the Irish Catholics, that, not content. with oppressing it in their own kingdom, they encouraged the emigration of their own body with a view to check its spread beyond the Atlantic. For they suggested to king James to grant, in lieu of lands, money to such of their countrymen as were willing to transport themselves into New-England to advance the Catholic faith there, and check the growing independence of that country. Life of Dr. Increase Mather, p. 43.-ED.

+ Burnet, p. 83-85.

Dr. Compton, the bishop of London, had, by a conduct worthy of his birth and station in the church, acquired the love and esteem of all the Protestant churches at home and abroad: and for that reason, was the mark of the envy and hatred of the Romish party at court. He made a distinguishing figure in the following reigns. He was the youngest son of Spencer earl of Northampton, who was killed in the civil wars. After having studied three years at the university, and made the usual tour of Europe, he became a cornet in the royal regiment of guards; which gave occasion to the following bon-mot: king James, discoursing with him

manner unbecoming his character. The bishop excepted to the authority of the court, as contrary to law, and added, that he had complied in the doctor's case as far as the ecclesiastical laws would permit. However, notwithstanding all that his lordship could say in his defence, he was suspended ab officio *, and the bishops of Durham, Rochester, and Peterborough were appointed commissioners, to exercise jurisdiction during his suspension. But Dr. Sharpe, after having expressed his sorrow, in a petition, for falling under the king's displeasure, was dismissed with a gentle reprimand, and suffered to return to the exercise of his function.

The king's next attempt was upon the universities; he began with Cambridge, and commanded Dr. Peachel, the vice-chancellor, to admit one Albin Francis, a benedictine monk, to the degree of M.A., without administering to him any oath or oaths whatsoever; all which, his majesty declared, he would dispense witht. The vice-chancellor, having read the letter to the congregation of regents, it was agreed to petition the king to revoke his mandate; but, instead of complying with their petition, the king sent for the vice-chancellor before the ecclesiastical commission, by whom he was suspended ab officio et beneficio, for disobedience and contempt of the king's commands; and Dr. Balderston, master of Emanuel-college, was chosen vice-chancellor in his room.

Soon after, the king sent a mandamus to the vice-president of Magdalen-college, Oxford, and to the fellows, to choose Mr. Farmer, a man of ill reputation, their president, in the room of Dr. Clarke, deceased; but, in defiance of the king's mandate, they chose Dr. Hough; for which they were cited before the ecclesiastical commissioners, but having proved Farmer to be a man of bad character, the king relinquished him, and ordered them by another mandate to choose Dr. Parker, bishop of Oxford. The fellows, having agreed to abide by their first choice, refused to elect the bishop, as contrary to their statutes. Upon which the commissioners were sent to visit them, who, after sunon some tender point, was so little pleased with his answers, that he told him, "He talked more like a colonel than a bishop." To which he replied, "That his majesty did him honour in taking notice of his having formerly drawn his sword in defence of the constitution; and that he should do the same again, if he lived to see it necessary." Accordingly he appeared in arms again a little before the Revolution, and at the head of a fine troop of gentlemen and their attendants carried off the princess Anne, and marched into Nottingham. Welwood's Memoirs, p. 175; and Granger's History of England, vol. 4. p. 283, 284.-ED.

Though bishop Compton was thus deprived of his episcopal power, he still retained his other capacities, particularly as a governor of Sutton's Hospital, and preserved the intrepidity of his spirit. For when an attempt was made, by the recommendation of the king, to introduce a Papist as a pensioner, contrary to the statutes of that institution, the bishop, in conjunction with some other trustees, so firmly opposed the encroachment upon the rights of the foundation, that the court and commissioners saw fit in the end to desist from their design. Life of Bishop Compton, p. 45; where from p. 22-39, and Biographia Britannica, vol. 4, article Compton, p. 55, 56, second edition, may be seen a full account of his prosecution.-ED.

+ Burnet, p. 114, 115.

dry inquiries and examinations, deprived Dr. Hough, and installed the bishop of Oxford by proxy; and the fellows, refusing to sign a submission to their new president, twenty-five of them were deprived, and made incapable of any benefice*. Parker died soon after, and one of the Popish bishops was by mandamus chosen president in his place; which inflamed the church party so far, that they sent pressing messages to the prince of Orange, desiring him to espouse the cause of the church, and break with the king, if he would not redress their grievances. Thus the very first beginnings of resistance to king James came from that very university which but four years before had pronounced this doctrine damnable by a solemn decree; and from those very men who were afterward king William's most bitter enemiest.

The more desperate the war grew between the king and the church, the more necessary did both parties find it to show kindness to the dissenters; for this purpose his majesty sent agents among them, offering them the royal favour, and all manner of encouragement, if they would concur with him in abrogating the penal laws and test; he invited some of their ministers to court, and pretended to consult them in the present crisist. The clergy, at the same time, prayed and entreated the dissenters to appear on their side, and stand by the establishment, making large promises of favour and brotherly affection, if ever they came into

power.

The king, notwithstanding the stubbornness of the clergy, called a council, in which he declared his resolution to issue out a declaration for a general liberty of conscience to all persons of what persuasion soever §, "which he was moved to do by having observed, that though a uniformity of worship had been endeavoured to be established within this kingdom, in the successive reigns of four of his predecessors, assisted by their respective parliaments, yet it had proved altogether ineffectual. That the

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It will be thought but justice to the memory of bishop Sprat to state what he himself declared was his conduct on this and the two preceding occasions. was this: he resolutely persisted in his dissent from every vote that passed against Magdalen-college; he opposed to the utmost the violent persecution upon the university of Cambridge: and he gave his positive vote for the bishop's acquittal both times, when his suspension came in question. Dr. Grey's Examination, p. 406, 407.-ED.

+ Burnet, p. 701.

Amongst other measures, which expressed the disposition of the court towards dissenters, was the power with which some gentlemen were invested to grant out licences directed to the bishops and their officers, to the judges, justices, and all others whom it may concern. The licences were to this effect: "that the king's pleasure is, that the several persons (named in a schedule annexed) be not prosecuted or molested, 1, for not taking the oaths of allegiance and supremacy: or, 2, upon the prerogative writ for 207. a month: or, 3, upon outlawries, or excom. capiend. for the said causes: or, 4, for not receiving the sacrament: or, 5, by reason of their conviction for recusancy or exercise of their religion, a command to stay proceedings already begun for any of the causes aforesaid." The price for any one of these licences was 101. for a single person: but if several joined, the price was 167., and eight persons might join in taking out one licence. There were not very many dissenters that took out these licences. Tong's Life of Mr. Matthew Henry, p. 45, 46, 12mo.-ED.

§ Gazette, No. 2226.

restraint upon the consciences of dissenters had been very prejudicial to the nation, as was sadly experienced by the horrid rebellion in the time of his majesty's father. That the many penal laws made against dissenters had rather increased than lessened the number of them; and that nothing could more conduce to the peace and quiet of this kingdom, and the increase of the number as well as the trade of his subjects, than an entire liberty of conscience, it having always been his opinion, as most suitable to the principles of Christianity, that no man should be persecuted for conscience' sake; for he thought conscience could not be forced, and that it could never be the true interest of a king of England to endeavour to do it *."

This speech meeting with no opposition in the council, his majesty on the 4th of April caused his gracious declaration for liberty of conscience to be publishedt. In the preamble, to which his majesty does not scruple to say, " that he cannot but heartily wish (as it will easily be believed) that all his subjects were members of the Catholic church, yet it is his opinion, that conscience ought not to be forced, for the reasons mentioned in the foregoing speech," which he rehearses at large; and then adds, "By virtue of his royal prerogative, he thinks fit to issue out his declaration of indulgence, making no doubt of the concurrence of his two houses of parliament, when he shall think it convenient for them to meet. And, first, he declares, that he will protect and maintain his archbishops, bishops, and clergy, and all other his subjects of the church of England, in the free exercise of their religion as by law established, and in the quiet and full enjoyment of their possessions. Secondly, That it is his royal will and pleasure, that all penal laws for nonconformity to the religion established, or by reason of the exercise of religion in any manner whatsoever, be immediately suspended. And to the end that, by the liberty hereby granted, the peace and security of the government in the practice thereof may not be endangered, he strictly charges and commands all his subjects, that as he freely gives them leave to meet, and serve God after their own way, be it in private houses, or places purposely hired and built for that use, so that they take special care that nothing be preached or taught among them which may tend to alienate the hearts of his people from him or his government; and that their meetings or assemblies be peaceably, openly, and publicly held, and all persons freely adinitted to them; and that they signify and make known to some one or more of the next justices of peace, what place or places they set apart for such uses. And he is desirous to have the benefit of the service of all his subjects, which by the law of nature is inseparably annexed and inherent to his royal person. And that none

Under all the pretences of tenderness, liberal policy, and wisdom, which gilded over the king's speech, "it was well understood (observes sir John Reresby), that his view was to divide the Protestant churches, divide et impera; that so the Papists might with the more ease possess themselves of the highest place." Memoirs, p. 243.-ED.

† Gazette, No. 2231.

of his subjects may be for the future under any discouragements or disability, who are otherwise well inclined, and fit to serve him, by reason of some oaths or tests, that have usually been administered upon such occasions, he hereby farther declares, that it is his will and pleasure, that the oaths of supremacy and allegiance, and the several tests and declarations mentioned in the acts of parliament made in the 25th and 30th of his brother's reign, shall not hereafter be required to be taken, declared, or subscribed, by any persons whatsoever, who are or shall be employed in any office, or place of trust, either civil or military, under him or in his government. And it is his intention from time to time hereafter to grant his royal dispensation to all his subjects, so to be employed, who shall not take the said oaths, or subscribe or declare the said tests or declarations. And he does hereby give his free and ample pardon to all Nonconformist recusants, and other his subjects, for all crimes and things by them committed, or done contrary to the penal laws formerly made relating to religion, and the profession or exercise thereof. And although the freedom and assurance he has hereby given in relation to liberty and perty, might be sufficient to remove from the minds of his subjects all fears and jealousies in relation to either, yet he thinks fit to declare, that he will maintain them in all their properties and possessions, as well of church and abbey lands, as in other their estates and properties whatsoever *."

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A declaration of the same nature was sent to Scotland, in which the king, "by virtue of his prerogative royal, and absolute authority and power over all his subjects, who are bound to obey him without reserve, repeals all the severe laws made by his grandfather king James I., and takes off all disabilities from his RomanCatholic subjects, which rendered them incapable of employments and benefices. He also slackened the laws against moderate Presbyterians, and promised never to force his subjects by any invincible necessity to change their religion. He also repealed all laws imposing tests on those who held any employments †."

This was strange conduct, says bishop Burnet, in a RomanCatholic monarch, at a time when his brother of France had just

The operation of this declaration extended beyond England or Scotland; for it proved beneficial to the people of New England, whose religious liberties as well as their civil rights were near expiring: and who had been told by some in power, "They must not think to have the privileges of Englishmen follow them to the ends of the earth: and they had no more privileges left them than to be bought and sold as slaves." Upon the liberty which the declaration afforded them, Dr. Increase Mather was deputed to take a voyage to England, with addresses of thanks to the king, from various towns and churches; though the measure was opposed by the rulers of the province. When he presented them, he was graciously received, and was admitted to different and repeated audiences with the king, who, on receiving the addresses, said, "You shall have magna charta for liberty of conscience:" and on its being intimated to him by two of his courtiers, at one of the audiences, that the favour shewn to New-England would have a good influence on the body of dissenters in England, his reply was, "He believed so, and it should be done." Life of Dr. Increase Mather, p. 37, &c.-ED.

Echard, p. 1083.-Burnet, p. 136.

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