The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton, Mifflin, 1903 |
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第 1 到 5 筆結果,共 34 筆
第 2 頁
... man . Epoch after epoch , camp , kingdom , empire , republic , democracy , are merely the application of his manifold ... man's mind , and when the same thought occurs to another man , it is the key to that era . Every reform was once a ...
... man . Epoch after epoch , camp , kingdom , empire , republic , democracy , are merely the application of his manifold ... man's mind , and when the same thought occurs to another man , it is the key to that era . Every reform was once a ...
第 43 頁
... MAN is his own star ; and the soul that can Render an honest and a perfect man , Commands all light , all influence , all fate ; Nothing to him falls early or ... Man's Fortune Cast the bantling on the rocks , Suckle him with SELF-RELIANCE.
... MAN is his own star ; and the soul that can Render an honest and a perfect man , Commands all light , all influence , all fate ; Nothing to him falls early or ... Man's Fortune Cast the bantling on the rocks , Suckle him with SELF-RELIANCE.
第 46 頁
... man's education when he arrives at the conviction that envy is igno- rance ; that imitation is suicide ; that he must take himself for better for worse as his portion ; that though the wide universe is full of good , no kernel of ...
... man's education when he arrives at the conviction that envy is igno- rance ; that imitation is suicide ; that he must take himself for better for worse as his portion ; that though the wide universe is full of good , no kernel of ...
第 54 頁
... man is he who in the midst of the crowd keeps with perfect sweetness the inde- pendence of solitude . - The objection to ... man's - buff is this game of conformity . If I know your sect I anticipate your argument . I hear a preacher ...
... man is he who in the midst of the crowd keeps with perfect sweetness the inde- pendence of solitude . - The objection to ... man's - buff is this game of conformity . If I know your sect I anticipate your argument . I hear a preacher ...
第 79 頁
... man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own ... man's relation to the Highest . Such is Calvinism , Quakerism , Swe- denborgism . The pupil takes the same delight ...
... man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own ... man's relation to the Highest . Such is Calvinism , Quakerism , Swe- denborgism . The pupil takes the same delight ...
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action Æschylus appear beauty behold better Bonduca Boston character CHARLES ELIOT NORTON circle conversation course on Human divine doctrine earth Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion picture Plato Plotinus Plutarch Poems poet poetry Polycrates prudence Pyrrhonism Ralph Waldo Emerson relations religion sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom wise words write Xenophon young youth
熱門章節
第 429 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 401 頁 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
第 55 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 47 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Selfreliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a nonconformist.
第 94 頁 - ... in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman;...
第 65 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
第 46 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 74 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 62 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
第 316 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do...