The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton, Mifflin, 1903 |
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第 1 到 5 筆結果,共 31 筆
第 4 頁
... body depends on the equilibrium of centrifugal and centripetal forces , so the hours should be instructed by the ... bodies of men have done , and the crises of his life refer to national crises . Every revolution was first a thought in ...
... body depends on the equilibrium of centrifugal and centripetal forces , so the hours should be instructed by the ... bodies of men have done , and the crises of his life refer to national crises . Every revolution was first a thought in ...
第 24 頁
... body . In it existed those human forms which supplied the sculptor with his models of Hercules , Phoebus , and Jove ; not like the forms abounding in the streets of modern cities , wherein the face is a confused blur of features , but ...
... body . In it existed those human forms which supplied the sculptor with his models of Hercules , Phoebus , and Jove ; not like the forms abounding in the streets of modern cities , wherein the face is a confused blur of features , but ...
第 31 頁
... body and his mind are invig- orated by habits of conversation with nature . The power of music , the power of poetry , to unfix and as it were clap wings to solid nature , interprets the riddle of Orpheus . ' The philo- sophical ...
... body and his mind are invig- orated by habits of conversation with nature . The power of music , the power of poetry , to unfix and as it were clap wings to solid nature , interprets the riddle of Orpheus . ' The philo- sophical ...
第 33 頁
... body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it much more attractive than the more regular dramatic pieces of the same author , for the rea- son that it operates a wonderful relief ...
... body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it much more attractive than the more regular dramatic pieces of the same author , for the rea- son that it operates a wonderful relief ...
第 60 頁
... a man works ; that a true man belongs to no other time or place , but is the centre of things . Where he is , there is nature . He measures you and all men and all events . Ordinarily , every body in society reminds 60 SELF - RELIANCE.
... a man works ; that a true man belongs to no other time or place , but is the centre of things . Where he is , there is nature . He measures you and all men and all events . Ordinarily , every body in society reminds 60 SELF - RELIANCE.
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action Amadis de Gaul appear beauty behold better Bonduca Boston character CHARLES ELIOT NORTON circle conversation divine doctrine earth Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour human intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion Plato Plotinus Plutarch Poems poet poetry Polycrates prudence Pyrrhonism Ralph Waldo Emerson relations religion sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue WALDO EMERSON whilst whole William Ellery Channing wisdom words write Xenophon young youth
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第 431 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 403 頁 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 49 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Selfreliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a nonconformist.
第 96 頁 - ... in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman;...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
第 48 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 76 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 64 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
第 318 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do...