The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton, Mifflin, 1903 |
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第 1 到 5 筆結果,共 16 筆
第 9 頁
... believe in Eternity . ' I can find Greece , Asia , Italy , Spain and the Islands , the genius and creative principle of each and of all eras , in my own mind . - We are always coming up with the emphatic facts of history in our private ...
... believe in Eternity . ' I can find Greece , Asia , Italy , Spain and the Islands , the genius and creative principle of each and of all eras , in my own mind . - We are always coming up with the emphatic facts of history in our private ...
第 45 頁
... believe your own thought , to believe that what is true for you in your private heart is true for all men , that is genius . Speak your latent conviction , and it shall be the universal sense ; for the inmost in due time becomes the ...
... believe your own thought , to believe that what is true for you in your private heart is true for all men , that is genius . Speak your latent conviction , and it shall be the universal sense ; for the inmost in due time becomes the ...
第 66 頁
... believe him not . Is the acorn better than the oak which is its fulness and com- pletion ? Is the parent better than the child into whom he has cast his ripened being ? Whence then this worship of the past ? The centuries are ...
... believe him not . Is the acorn better than the oak which is its fulness and com- pletion ? Is the parent better than the child into whom he has cast his ripened being ? Whence then this worship of the past ? The centuries are ...
第 90 頁
... think good days are preparing for you . Do not believe it . Nothing can bring you peace but yourself . Nothing can bring you peace but the triumph of principles . [ I COMPENSATION THE wings of Time are black and 90 SELF - RELIANCE.
... think good days are preparing for you . Do not believe it . Nothing can bring you peace but yourself . Nothing can bring you peace but the triumph of principles . [ I COMPENSATION THE wings of Time are black and 90 SELF - RELIANCE.
第 125 頁
... believe in the riches of the soul , in its proper eternity and om- nipresence . We do not believe there is any force in to - day to rival or recreate that beautiful yes- terday . We linger in the ruins of the old tent where once we had ...
... believe in the riches of the soul , in its proper eternity and om- nipresence . We do not believe there is any force in to - day to rival or recreate that beautiful yes- terday . We linger in the ruins of the old tent where once we had ...
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action Æschylus appear beauty behold better Bonduca Boston character CHARLES ELIOT NORTON circle conversation course on Human divine doctrine earth Epaminondas essay eternal evil experience fact fear feel friendship genius George Willis Cooke give hand heart heaven Heraclitus Heroism hour intellect John Sterling lecture less light live look man's ment mind moral nature ness never noble object Over-Soul painted pass Perceforest perfect persons Phidias Phocion picture Plato Plotinus Plutarch Poems poet poetry Polycrates prudence Pyrrhonism Ralph Waldo Emerson relations religion sculpture secret seems sense Shakspeare society Sophocles soul speak spirit stand sweet Synesius talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom wise words write Xenophon young youth
熱門章節
第 429 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 401 頁 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
第 55 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 47 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Selfreliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a nonconformist.
第 94 頁 - ... in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman;...
第 65 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
第 46 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 74 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 62 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
第 316 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do...