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action already appear beauty become believe better body cause character circle comes common conversation course divine doctrine draw earth effect Emerson essay eternal exists experience expression face fact fear feel flow follow force friendship genius give given hand heart hope hour human individual intellect leave lecture less light live look lose man's manner mean meet mind moral nature never object once Page painted particular pass perfect persons picture Poems poet present prudence reason relations religion secret seek seems seen sense side society soul speak spirit stand sure teach things thou thought tion true truth universal virtue whole wisdom write young
第 431 頁 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 49 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Selfreliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man, must be a nonconformist.
第 96 頁 - ... in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman;...
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
第 48 頁 - A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift summary way of boys, as good, bad, interesting, silly, eloquent, troublesome.
第 76 頁 - ... from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 64 頁 - The inquiry leads us to that source, at once the essence of genius, the essence of virtue, and the essence of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.