The Salvation of the Remnant in Isaiah 11: 11-12: An Exegesis of a Prophecy of Hope and Its Relevance TodayUniversal-Publishers, 2007 - 316 頁 Experience confirms that every believer has a daily challenge of how to appreciate and understand the disposition of his God in times of faith crises, great difficulty, trials and near hopelessness. Some would even ask: "Did God ever have a plan of salvation? If so, is it working at all?" Cognisant of the fact that a Biblical example could be the best way of appreciating the disposition of God at difficult times, the remnant motif in the Old Testament and especially in Isaiah presented some attractive issues that, if explored, could offer useful insights into the divine plan. As a response to this situation, this dissertation, which scored a summa grade on presentation to the Biblical section of the Faculty of Theology of the Pontifical University of St. Thomas, Rome, is basically an exegetico-theological inquiry into the meaning and possible implication of Is. 11: 11-12 which proposes the salvation of the remnant. Given the relevance of Isaiah and his prophecy to contemporary belief in God, this work seeks, in the context of his prophecy, to discover how an immutable God related with the remnant of His people in the past, as a ground for better appreciation of similar contemporary/future God-believer relationship. It dwells extensively on the meaning of the remnant motif in Isaiah and examines the nature and import of this type of salvation. With the disobedience of the Israelites to the terms of the covenant, and their consequent judgement by God, many of them had lost the hope of gaining salvation from God. But the prophet courageously confronted this crisis of faith and specially addressed the situation of despair with this prophecy of hope that proves to be relevant even today. It is from the results of this examination that conclusions, which basically propose a theology of hope, are drawn. Going methodologically from this point of view, there are proposals that make the work ever more relevant not only to the Biblical academia, but, better still, to all believers today. |
搜尋書籍內容
第 1 到 5 筆結果,共 76 筆
第 vii 頁
... Israel as Recipient of God's Salvation----------------------- 123 3.1.2.1 Nation-Israel as Recipient of God's Salvation --- 124 3.1.2.2 Remnant-Israel as Recipient of God's Salvation- 126 3.2 Deutero-Isaiah and the theme of Salvation of ...
... Israel as Recipient of God's Salvation----------------------- 123 3.1.2.1 Nation-Israel as Recipient of God's Salvation --- 124 3.1.2.2 Remnant-Israel as Recipient of God's Salvation- 126 3.2 Deutero-Isaiah and the theme of Salvation of ...
第 1 頁
... remnant, within the Old Testament history of Israel, is a helpful point of departure for understanding the saving plan of God.1 In most cases, whenever one thinks of the Israelites of old, a few things regarding their relationship with ...
... remnant, within the Old Testament history of Israel, is a helpful point of departure for understanding the saving plan of God.1 In most cases, whenever one thinks of the Israelites of old, a few things regarding their relationship with ...
第 2 頁
... Israel saw God's saving Hand as a fulfilment of His promise to them (cf. Deut. 7:6-9). When eventually Israel became disobedient to the terms of the covenant, their good relationship with God suffered adversely. One of the greatest ...
... Israel saw God's saving Hand as a fulfilment of His promise to them (cf. Deut. 7:6-9). When eventually Israel became disobedient to the terms of the covenant, their good relationship with God suffered adversely. One of the greatest ...
第 3 頁
... remnant , ' used initially as a concept to refer to the unfortunate future fate of nations , later came to be applied to Judah in exile . In the desperate situation that Israel and Judah found themselves , their future as a ' people of ...
... remnant , ' used initially as a concept to refer to the unfortunate future fate of nations , later came to be applied to Judah in exile . In the desperate situation that Israel and Judah found themselves , their future as a ' people of ...
第 9 頁
... Israel . Again , as the theme of our discussion in this dissertation progressively unfolds , the word ' remnant ' would be used in different senses – loosely and strictly – as a concept , and as referring to a group of people . 20 Scope ...
... Israel . Again , as the theme of our discussion in this dissertation progressively unfolds , the word ' remnant ' would be used in different senses – loosely and strictly – as a concept , and as referring to a group of people . 20 Scope ...
常見字詞
8th century Ahaz analysis Assyria Babylon Babylonian Babylonian exile background believers Bible Biblical Book Called Isaiah book of Isaiah BRUEGGEMANN Church context covenant destruction Deutero Deutero-Isaiah diaspora disciples of Isaiah dissertation divine Egypt EISSFELDT eschatological Exod Exodus faithful remnant future GAROFALO gather God’s Hamath hand HASEL hope Ibid idea Ikot Ekpene implied interpretation Isaiah Chapters 1-39 Israel and Judah Israelites Jewish Jews judgement Lord MCKENZIE meaning mentioned Messiah Nation-Israel nations NIDOTTE Northern Kingdom Nozione Profetica Old Testament oracles OSWALT phrase possible post-exilic pre-exilic preaching Profetica Del Resto promises Prophet Isaiah re-gathering redaction redeem redemption reference remnant in Isaiah remnant motif Remnant of Israel remnant passages responsibility Resto di Israele restoration of Israel return from exile righteousness root salvation salvific scholars seen Sennacherib sense shear-jashub Shinar significance Sovereign sovereignty theme theodicy Tiglath-Pileser III TLOT Trito-Isaiah understanding usage verb WILDBERGER Yahweh ZERAFA
熱門章節
第 85 頁 - Therefore, thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
第 85 頁 - By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD. For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
第 267 頁 - God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.
第 216 頁 - God disperses you among the nations, and when you and your children return to the LORD your God and obey him with all your heart and with all your soul according to everything I command you today, then the LORD your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.
第 109 頁 - On that day the remnant of Israel and the survivors of the house of Jacob...
第 1 頁 - God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. For this reason, at every time and in every place, God draws close to man. He calls man to seek him, to know him, to love him with all his strength.
第 130 頁 - He will raise an ensign for the nations, and will assemble the outcasts of Israel, and gather the dispersed of Judah, from the four corners of the earth.
第 121 頁 - I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
第 23 頁 - The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.