The American Scholar,: Self-reliance, Compensation,American book Company, 1911 - 132 頁 |
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第 1 到 5 筆結果,共 15 筆
第 21 頁
... students graduated from the various colleges . 2 Public games were a religious institution in ancient Greece . The most important were the Olympic games celebrated in honor of Zeus . At first they comprised simply feats of strength ...
... students graduated from the various colleges . 2 Public games were a religious institution in ancient Greece . The most important were the Olympic games celebrated in honor of Zeus . At first they comprised simply feats of strength ...
第 23 頁
... student , and do not all things exist for the student's behoof ? And , finally , is not the true scholar 20 the only true master ? But the old oracle said , “ All things have two handles : beware of the wrong one . " 3 In life , too ...
... student , and do not all things exist for the student's behoof ? And , finally , is not the true scholar 20 the only true master ? But the old oracle said , “ All things have two handles : beware of the wrong one . " 3 In life , too ...
第 109 頁
... be made . It is a popular assumption that secondary school pupils cannot or , at any rate , do not think . The successful teacher and the average student know , however , that pupils are willing and 109 NOTES AND SUGGESTIONS FOR ...
... be made . It is a popular assumption that secondary school pupils cannot or , at any rate , do not think . The successful teacher and the average student know , however , that pupils are willing and 109 NOTES AND SUGGESTIONS FOR ...
第 110 頁
... student's thought may be turned . But first and always the pupil must feel that though the notes and the teacher may be of service at the outset , they are only media of communication between his mind and the great source of power that ...
... student's thought may be turned . But first and always the pupil must feel that though the notes and the teacher may be of service at the outset , they are only media of communication between his mind and the great source of power that ...
第 111 頁
... student approach the reading with the sincere conviction that there is something in the essay well worth his while , and with an earnest purpose to find out what that something is . Here , care and skill in planning the preliminary work ...
... student approach the reading with the sincere conviction that there is something in the essay well worth his while , and with an earnest purpose to find out what that something is . Here , care and skill in planning the preliminary work ...
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action AMERICAN BOOK COMPANY American Scholar ancient ancient Greeks appeared beauty Boston called Century Dictionary character compensation delivered divine doctrine duties Edward Everett Hale Emanuel Swedenborg Emerson Emerson's idea essays everything expression fable fact fear feel genius George Fox Goethe Greek heart hence hero human individual inspiration instinct intellect James Freeman Clarke James Russell Lowell Kings labor lectures literary literature live look Margaret Fuller mind moral nature never Note Oliver Wendell Holmes oration perfect person Phi Beta Kappa Phidias philosopher poems poetry Polycrates prayer preached present proverbs punishment pupil retribution Revolution Roman mythology Ruskin's seek Self-Reliance self-trust sense society soul speak spirit star student teacher theory things thou thought tion to-day topic true truth universe virtue whole wisdom words writing
熱門章節
第 47 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 53 頁 - They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution ; the only wrong, what is against it.
第 46 頁 - We will walk on our own feet; we will work with our own hands; we will speak our own minds.
第 50 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that, though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 81 頁 - A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
第 57 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 49 頁 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
第 52 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
第 54 頁 - Then again, do not tell me, as a good man did to-day, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong.
第 66 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim.