From overfeeling good or ill; and aim At an external life beyond our fate, And be the new Prometheus of new men, The form which their creations may essay, Than aught less than the Homeric page may bear; One noble stroke with a whole life may glow, Or deify the canvass till it shine With beauty so surpassing all below, That they who kneel to idols so divine Break no commandment, for high heaven is there Transfused, transfigurated: and the line Of poesy which peoples but the air With thought and beings of our thought reflected, Art shall resume and equal even the sway Ye shall be taught by ruin to revive The Grecian forms at least from their decay, In Roman works wrought by Italian hands, Such as all flesh shall flock to kneel in: ne'er And lay their sins at this huge gate of heaven. The genius of my country shall arise, A cedar towering o'er the wilderness. Lovely in all its branches to all eyes, Fragrant as fair, and recognised afar, Wafting its native incense through the skies. To tyrants who but take her for a toy But free; who sweats for monarchs is no more Than the gilt chamberlain, who, clothed and fee'd, Stands sleek and slavish bowing at his door. Oh, Power that rulest and inspirest! how The inner war of passions deep and fierce? Thy pride, thy wealth, thy freedom, and even that, The most infernal of all evils here, The sway of petty tyrants in a state; For such sway is not limited to kings, As swept off sooner; in all deadly things Which make men hate themselves and one another, In discord, cowardice, cruelty, all that springs From Death, the Sin-born's incest with his mother, In rank oppression in its rudest shape, The faction chief is but the sultan's brother, And the worst despot's far less human ape. Florence! when this lone spirit which so long Yearn'd as the captive toiling at escape, To fly back to thee in despite of wrong, An exile, saddest of all prisoners, Who has the whole world for a dungeon strong, Seas, mountains, and the horizon's verge for bars, Which shut him from the sole small spot of earth Where, whatsoe'er his fate-he still were hers, His country's, and might die where he had birth. Florence! when this lone spirit shall return To kindred spirits, thou wilt feel my worth, And seek to honour with an empty urn The ashes thou shalt ne'er obtain.-Alas! « What have I done to thee, my people? » '7 Stern Are all thy dealings, but in this they pass The limits of man's common malice, for -T is done: All that a citizen could be, I was: As in the old time, till the hour be come Seneca, and, for any thing I know, of Aristotle, are not the most felicitous. Tully's Terentia, and Socrates' Xantippe, by no means contributed to their husbands' happiness, whatever they might do to their philosophy -Cato gave away his wife-of Varro's we know nothing-and of Seneca's, only that she was disposed to die with him, but recovered, and lived several years afterwards. But, says Lionardo, «L'uomo è animale civile, secondo piace a tutti i filosofi,» And thence con When truth shall strike their eyes through many a tear, cludes that the greatest proof of the animal's civism is And make them own the prophet in his tomb. 1 sentence. But << la prima congiunzione, dalla quale multiplicata nasce la Città.» Di Giovanni Battista Zappi. Chi è costui, che in dura pietra scolto, Quest & Mose, quando scendea del monte. Note 5. Page 459, line 22. Where yet my boys are, and that fatal she. from one This lady, whose name was Gemma, sprung of the most powerful Guelf families, named Donati. Corso Donati was the principal adversary of the Ghibellines. She is described as being « Admodum morosa, ut de Xantippe Socratis philosophi conjuge scriptum esse legimus,» according to Giannozzo Manetti. Lionardo Aretino is scandalized with Boccace, in his life of Dante, for saying that literary men should not marry. Qui il Boccacio non ha pazienza, e dice, le mogli esser contrari agli studj; e non si ricorda che Socrate il più nobile filosofo che mai fosse, ebbe moglie e figliuoli e uffici della Republica nella sua Citta; e Aristotele che, etc., etc. ebbe due mogli in varj tempi, ed ebbe figliuoli, The stream of his great thoughts shall spring from me. e ricchezze assai.-E Marco Tullio-e Catone-e VarIt is oddi I have read somewhere (if I do not err, for I cannot rone-e Seneca-ebbero moglie,» etc., etc. that honest Lionardo's examples, with the exception of, recollect where) that Dante was so great a favourite of Note 14. Page 462, line 53. From overfeeling good or ill; and aim At an external life beyond our fate, And be the new Prometheus of new men, Bestowing fire from heaven, and then, too late, Finding the pleasure given repaid with pain, And vultures to the heart of the bestower, The form which their creations may essay, Than aught less than the Homeric page may bear; Break no commandment, for high heaven is there Transfused, transfigurated: and the line Of poesy which peoples but the air With thought and beings of our thought reflected, Art shall resume and equal even the sway Ye shall be taught by ruin to revive The Grecian forms at least from their decay, And Roman souls at last again shall live In Roman works wrought by Italian hands, Such as all flesh shall flock to kneel in: ne'er And lay their sins at this huge gate of heaven. Wafting its native incense through the skies. To tyrants who but take her for a toy Oh, Power that rulest and inspirest! how The inner war of passions deep and fierce? Florence! when thy harsh sentence razed my roof, I loved thee, but the vengeance of my verse, The hate of injuries, which every year Makes greater and accumulates my curse, Shall live, outliving all thou holdest dear, Thy pride, thy wealth, thy freedom, and even that, The most infernal of all evils here, The sway of petty tyrants in a state; For such sway is not limited to kings, And demagogues yield to them but in date As swept off sooner; in all deadly things Which make men hate themselves and one another, In discord, cowardice, cruelty, all that springs From Death, the Sin-born's incest with his mother, In rank oppression in its rudest shape, The faction chief is but the sultan's brother, And the worst despot's far less human ape. Florence! when this lone spirit which so long Yearn'd as the captive toiling at escape, To fly back to thee in despite of wrong, An exile, saddest of all prisoners, Who has the whole world for a dungeon strong, The stream of his great thoughts shall spring from me, 15 Seas, mountains, and the horizon's verge for bars, The genius of my country shall arise, A cedar towering o'er the wilderness. Lovely in all its branches to all eyes, Fragrant as fair, and recognised afar, Which shut him from the sole small spot of earth Where, whatsoe'er his fate-he still were hers, His country's, and might die where he had birth. Florence! when this lone spirit shall return To kindred spirits, thou wilt feel my worth, And seek to honour with an empty urn The ashes thou shalt ne'er obtain.-Alas! << What have I done to thee, my people? » 17 Stern Are all thy dealings, but in this they pass The limits of man's common malice, for All that a citizen could be, I was : And for this thou hast warr'd with me.-'T is done: As in the old time, till the hour be come Seneca, and, for any thing I know, of Aristotle, are not the most felicitous. Tully's Terentia, and Socrates' Xantippe, by no means contributed to their husbands' happiness, whatever they might do to their philosophy -Cato gave away his wife-of Varro's we know nothing-and of Seneca's, only that she was disposed to die with him, but recovered, and lived several years afterwards. But, says Lionardo, « L'uomo è animale civile, secondo piace a tutti i filosofi.» And thence con When truth shall strike their eyes through many a tear, cludes that the greatest proof of the animal's civism is And make them own the prophet in his tomb. Note 5. Page 459, line 22. Where yet my boys are, and that fatal she. «la prima congiunzione, dalla quale multiplicata nasce la Città.» Di Giovanni Battista Zappi. Chi è costui, che in dura pietra scolto, This lady, whose name was Gemma, sprung from one of the most powerful Guelf families, named Donati. Corso Donati was the principal adversary of the Ghibellines. She is described as being « Admodum morosa, ut de Xantippe Socratis philosophi conjuge scriptum esse legimus,» according to Giannozzo Manetti. But Lionardo Aretino is scandalized with Boccace, in his life of Dante, for saying that literary men should not marry. « Qui il Boccacio non ha pazienza, e dice, le mogli esser contrari agli studj; e non si ricorda che Socrate il più nobile filosofo che mai fosse, ebbe moglie e figliuoli e uffici della Republica nella sua Citta; e Aristotele che, etc., etc. ebbe due mogli in varj tempi, ed ebbe figliuoli, The stream of his great thoughts shall spring from me. e ricchezze assai.-E Marco Tullio-e Catone-e VarIt is oddi I have read somewhere (if I do not err, for I cannot rone-e Seneca-ebbero moglie,» etc., etc. that honest Lionardo's examples, with the exception of recollect where) that Dante was so great a favourite of Note 14. Page 462, line 53. Michel Angiolo's, that he had designed the whole of the Divina Commedia; but that the volume containing these studies was lost by sea. Note 16. Page 452, line 76. Her charms to pontiffs proud, who but employ, etc. Note 17. Page 462, line 130. « E scrisse più volte non solamente a particolari cittadini del reggimento, ma ancora al popolo, e intra l'altre una epistola assai lunga che comincia : See the treatment of Michel Angiolo by Julius II, and | Popule mi, quid fecí tibi.» his neglect by Leo X. Vita di Dante scritta da Lionardo Aretino. The Island; OR, CHRISTIAN AND HIS COMRADES. ADVERTISEMENT. The foundation of the following story will be found partly in the account of the Mutiny of the Bounty, in the South Sea, in 1789, and partly in « Mariner's Account of the Tonga Islands.» THE ISLAND. I. THE morning watch was come: the vessel lay The gallant chief within his cabin slept, The gushing fruits that nature gave untill'd; Exulting in the enjoyment of the wild; Their shells, their fruits, the only wealth they know; Their sport, the dashing breakers and the chase; Such was the country which these strangers yearn'd III. Awake, bold Bligh! the foe is at the gate! Awake! awake!--Alas! it is too late! Fiercely beside thy cot the mutineer Stands, and proclaims the reign of rage and fear. IV. In vain, not silenced by the eye of death, " |