Elements of Intellectual Philosophy: Designed for a Text-book and for Private ReadingHickling, Swan, & Brown, 1856 - 415 頁 |
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第 1 到 5 筆結果,共 70 筆
第 xii 頁
... results . Berkeley . Reid . Stew- art . Brown . Mill . Other writers . Present state of this school . Concluding observations , • 378 389 403 INTRODUCTION . A BOOK ON INTELLECTUAL PHILOSOPHY should not only xii CONTENTS .
... results . Berkeley . Reid . Stew- art . Brown . Mill . Other writers . Present state of this school . Concluding observations , • 378 389 403 INTRODUCTION . A BOOK ON INTELLECTUAL PHILOSOPHY should not only xii CONTENTS .
第 2 頁
... Writers have differed , also , respecting the number of the mental powers ; some , like Kaims and Reid , allowing many ; others , like Hartley and Brown , allowing only a few . Now the mind is ONE . The powers of the mind are only the ...
... Writers have differed , also , respecting the number of the mental powers ; some , like Kaims and Reid , allowing many ; others , like Hartley and Brown , allowing only a few . Now the mind is ONE . The powers of the mind are only the ...
第 3 頁
... writers often use the same word in different senses . Thus perception may denote either the power of perceiving , or the act of perceiving , or the idea obtained by the act . Physical taste may denote the power of tasting , or the act ...
... writers often use the same word in different senses . Thus perception may denote either the power of perceiving , or the act of perceiving , or the idea obtained by the act . Physical taste may denote the power of tasting , or the act ...
第 4 頁
... writer has done the best he can to be un- derstood , his object may be defeated by the reader . He who would read a book on this subject as he would a novel , has mis- taken his business . He must address himself to it as a labor , not ...
... writer has done the best he can to be un- derstood , his object may be defeated by the reader . He who would read a book on this subject as he would a novel , has mis- taken his business . He must address himself to it as a labor , not ...
第 5 頁
... writers of continental Europe than to those of Great Britain and America . The former are the more contemplative , the latter the more practical . It is desirable to combine the two . The deep , rich undercurrent of thought and emotion ...
... writers of continental Europe than to those of Great Britain and America . The former are the more contemplative , the latter the more practical . It is desirable to combine the two . The deep , rich undercurrent of thought and emotion ...
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常見字詞
abstract animal Aristotle association attention become believe bodily body brute called cause Christianity classification conception connection consciousness considered death difference distinction distinguished dreams Dugald Stewart effect existence external facts faculties false favorable feeling former give habit hand Hence human mind ideas Illustrations imagination important induction infusoria innate ideas insanity instinct intellectual intuition intuitive knowledge JOHN LOCKE judgment knowledge Leibnitz living Locke mathematical matter memory ment mental powers monomania moral reasoning nature nerve notice object objective philosophy olfactory nerve operations organs of sense original pain papillæ peculiar perceive perception person Plato principle produce propositions QUESTIONS ON CHAPTER rational reader Reid relation Remarks remember respect retina Roscellinus says sensation smell somnambulism soul sound Stewart Stewart's Philosophy supposed taste term theory things Thomas Brown THOMAS REID thought tion touch true truth vegetable writers York edition
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第 367 頁 - I knew a man in Christ above fourteen years ago (whether in the body I cannot tell; or whether out of the body I cannot tell: God knoweth); such an one caught up to the third heaven. And I knew such a man (whether in the body, or out of the body, I cannot tell: God knoweth); How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
第 68 頁 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
第 72 頁 - ... which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without. And such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds which we, being conscious of and observing in ourselves, do from these receive into our understandings as distinct ideas as we do from bodies affecting our senses.
第 72 頁 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got, which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
第 62 頁 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
第 184 頁 - For since consciousness always accompanies thinking, and it is that which makes every one to be what he calls self, and thereby distinguishes himself from all other thinking things; in this alone consists personal identity, ie the sameness of a rational being r and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...
第 180 頁 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
第 70 頁 - I suppose, says he, that every one will grant that we perceive not the objects that are without us immediately, and of themselves. We see the sun, the stars, and an infinity of objects without us ; and it is not at all likely that the soul sallies out of the body, and, as it were, takes a walk through the heavens to contemplate all those objects.
第 235 頁 - So she went into the garden to cut a cabbage leaf to make an apple pie ; and at the same time a great she-bear, coming up the street, pops its head into the shop. " What
第 73 頁 - SENSATION, and the operations of our own minds within, as the objects of REFLECTION, are to me the only originals from whence all our ideas take their beginnings. The term operations here I use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought.