Ralph Waldo Emerson, John Lothrop Motley: Two MemoirsHoughton, Mifflin, 1892 - 542 頁 |
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第 1 到 5 筆結果,共 40 筆
第 7 頁
... doubt that his epitaph was composed by one who knew him well . But the slabs which record the excellences of our New England clergymen of the past generations are so crowded with virtues that the reader can hardly help inquiring whether ...
... doubt that his epitaph was composed by one who knew him well . But the slabs which record the excellences of our New England clergymen of the past generations are so crowded with virtues that the reader can hardly help inquiring whether ...
第 18 頁
... angels half amazed , " and thinking how he might well have been taken for a celestial messenger . No doubt there is something of idealization in all - these reminiscences , and of that exaggeration which belongs 18 INTRODUCTION .
... angels half amazed , " and thinking how he might well have been taken for a celestial messenger . No doubt there is something of idealization in all - these reminiscences , and of that exaggeration which belongs 18 INTRODUCTION .
第 41 頁
... doubts and difficulties , and had taken to the profession of law . It is not unlikely that Mr. Emerson was more or less exercised with the same questionings . He has said , speaking of his instructors : " If they had examined me , they ...
... doubts and difficulties , and had taken to the profession of law . It is not unlikely that Mr. Emerson was more or less exercised with the same questionings . He has said , speaking of his instructors : " If they had examined me , they ...
第 43 頁
... doubt that if the good Father of Boston Sea- men was proud of any personal thing , it was of the excel- lent answer ... doubts respecting a portion of his duties , and it was not in his nature to conceal these doubts from his people . On ...
... doubt that if the good Father of Boston Sea- men was proud of any personal thing , it was of the excel- lent answer ... doubts respecting a portion of his duties , and it was not in his nature to conceal these doubts from his people . On ...
第 53 頁
... doubt not , taught me somewhat how to distinguish between mere theological dogma and genuine religion in the soul . " In the summer of 1834 Emerson became a resident of Concord , Massachusetts , the town of his forefathers , and the ...
... doubt not , taught me somewhat how to distinguish between mere theological dogma and genuine religion in the soul . " In the summer of 1834 Emerson became a resident of Concord , Massachusetts , the town of his forefathers , and the ...
常見字詞
admiration American Arminian Barneveld beauty Boston called Carlyle character church Concord conversation criticism death diplomatic discourse divine Dutch Dutch Republic Emer Emerson England essay Europe expression eyes fact feeling genius give Goethe heart historian honor human intellectual interest James Freeman Clarke John JOHN LOTHROP MOTLEY knew labor language lectures letter literary living looked Lord Clarendon memory ment mind minister Motley Motley's nature never noble North American Review passage Plato Plutarch poems poet poetical poetry political portrait Prescott President published pulpit question quote Ralph Waldo Emerson reader remember says scholar seems society soul speak spirit spoke story Theodore Parker things thou thought tion truth verse Vienna volume William William Emerson William the Silent words writing wrote young
熱門章節
第 470 頁 - The Life and Death of John of Barneveld, Advocate of Holland : with a View of the Primary Causes and Movements of " The Thirty Years
第 87 頁 - They did not yet see, and thousands of young men as hopeful now crowding to the barriers for the career do not yet see, that if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him.
第 83 頁 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
第 80 頁 - A subtle chain of countless rings The next unto the farthest brings, The eye reads omens where it goes, And speaks all languages the rose; And, striving to be man, the worm Mounts through all the spires of form.
第 90 頁 - Thy lips, O my spouse, drop as the honeycomb; honey and milk are under thy tongue ; and the smell of thy garments is like the smell of Lebanon.
第 71 頁 - Paradise, and groves Elysian, Fortunate Fields — like those of old Sought in the Atlantic Main — why should they be A history only of departed things, Or a mere fiction of what never was ? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
第 85 頁 - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
第 94 頁 - The stationariness of religion; the assumption that the age of inspiration is past, that the Bible is closed; the fear of degrading the character of Jesus by representing him as a man; indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.
第 306 頁 - The sky is changed ! — and such a change ! O night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman ! Far along, From peak to peak, the rattling crags among, Leaps the live thunder ! Not from one lone cloud, But every mountain now hath found a tongue, And Jura answers, through her misty shroud, Back to the joyous Alps, who call to...
第 88 頁 - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all. A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.