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CONTENTS
OF
VOL. I.
CHAP. I.
§. 1. GENERAL outline of the history of the British church
before the Saxon invasion.
2. England early converted to Christianity; possibly by St.
Paul: other traditions without any foundation.
3. King Lucius. Early persecutions; the Dioclesian. St. Alban,
Constantius Chlorus. Constantine puts an end to persecu-
tion.
4. British bishops at early councils ; Arles, Nice, Sardica, Ari-
minum.
5. Pelagian heresy. Germanus, Lupus, and Severus. Schools
established. Illutus and Dubritius; Banchor; Gallican li-
turgy
6. Saxons converted by St. Augustin ; Ethelbert, Britha. Gre-
gory I. instrumental in this event.
7. Augustin, archbishop of England. Christian festivals accom-
modated to the heathen feasts. Ecclesiastical establishment.
Union with the British church attempted. Easter ; Roman
method of keeping it adopted by Oswi.
8. Theodore made archbishop. Adrian. Parish churches esta-
blished. Bishoprics divided. Wilfred appeals to the pope.
Sussex converted.
9. Wilfred's appeal to Rome; superiority of Rome over Saxon
England. Council of Cloveshoo.
10. Union of the heptarchy. The Danes attack monasteries.
Ethelwulph's grant to the church: tithes had been previously
mentioned: they are sometimes spoken of as due by divine
right.
11. Alfred educates England; he translates many books into
Saxon ; his general information ; establishes a school for his son; foreign kinys educated in England; sends an embassy
to the Syrian Indians.
12. Odo and Dunstan. The Danes incorporated with the Eng-
lish. Wealth of the church.
13. Imperfection of this sketch ; materials defective ; the subject
one of curiosity rather than utility. Errors of the church of
Rome generally those of human nature.
14. Debt due to Rome; probable date of the perversions of
doctrine, and their introduction into England.
15. Prayers for the dead ; in early use : history of the doc-
trine of purgatory; common to many religions: prayers for
the dead not necessarily connected with it. Traces of the
doctrine among the Anglo-Saxons. Popular notions of it in
the time of Bede and Alcuin.
16. Transubstantiation. Waterland's account of the history of
it; probably not received by the Anglo-Saxons. Elfric's ho-
mily. Bertram.
17. Mass; believed to be a sacrifice for the living and dead.
18. Pictures and images. The decrees of the second council of
Nice rejected by the British church. Image worship esta-
blished in England before Alfred's time. Prayers addressed
to saints about the same period. The doctrine of the Saxon
church.
19. Relics ; natural respect for them ; sent by Gregory to Au-
gustin. The devotions paid at the tombs of the archbishops of
Canterbury produce disputes about the bodies of the pri-
mates.
20. Pilgrimages; early made by the English to Jerusalem and
Rome. Many Saxon kings visit Rome. Abuses arising from
pilgrimages; the Penitential Canons enjoin them.
21. Confession ; penance. Difference between the churches of
Rome and England with regard to auricular confession.
Penances ordinarily imposed. Commutation of penance.
22. Celibacy of the clergy. The council of Nice endeavoured
to impose it. Custom of the Greek church. Early established
in England; but generally evaded. Evils arising from it.
23. Early ecclesiastical establishments. Monastic establish-
ments useful at first; favourable to civilization ; attacked by
the Danes. Most of the clergy married during these times
of disturbance; dependence on the apostolic see arising from celibacy. Holy water. Service in Latin. Lights in churches.
Lord's Prayer, Creed, and Gospel, explained to the people.
24. Progress of errors in the church of England. Purgatory
and transubstantiation first believed, and then made profitable
to the priesthood. Errors introduced into the Anglo-Saxon
church by degrees from Rome.
25. How far the errors of the church destroyed Christianity.
When errors in doctrine destroy the hopes of salvation. Evil
tendency of errors in faith.
26. Inadequate view of the atonement. Correct faith in the Tri-
nity. Expressions marking false notions of good works.
The Anglo-Saxon church much corrupted in doctrines, and
the way prepared for greater errors.
CHAP. II. P. 47.
51. There existed a continued struggle between the church and
state. We must regard churchmen as advocating the rights
of their order.
52. William I. was possessed of full power over the church.
Ecclesiastical property subjected to civil service. Most of the
English clergy ejected. Papal legates introduced into Eng-
land. The ecclesiastical courts separated from the civil.
53. The influence of Rome arose from the vices of our kings.
The clergy a balance between the crown and aristocracy, and
beneficial to the lower orders. Rome interfered to support
the just rights of the church, and so gained power. Anselm
and William II.
54. Anselm appeals to Rome illegally. William admits the au-
thority of the pope, and the legate confirms Anselm. Inves-
titures.
55. Henry recalls Anselm ; the dispute between them compro-
mised. Celibacy of the clergy insisted on in vain.
56. Stephen increases the power of the pope by his injustice.
The bishop of Winchester summons the king before him.
Perjury promoted by dispensations. The miseries of Eng-
land.
57. Henry II. accepts a grant of Ireland from the pope. Becket.
Exemption of ecclesiastics from civil jurisdiction. Constitu-
tions of Clarendon. Becket is persecuted, and flies.
58. He is received by the court of France and the pope ;
Henry very violent; Becket equally so; an outward recon-
ciliation is made in vain.
59. Becket murdered; miracles at his tomb. Henry submissive
to the church. Becket's character.
60. Heresy first punished, 1160. Gerhard and his followers,
their opinions uncertain.
61. Interference of Rome. Convent at Hackington; at Lam-
beth. Tax imposed on the clergy by the pope.
62. John. Dispute about the election of an archbishop of Can-
terbury; Stephen Langton appointed by the pope. England
laid under an interdict, and John excommunicated.
63. Philip of France proceeds to depose John; the barons dis-
contented; John submits to the pope. The pope adverse to
magna charta. The council of the Lateran declares transub-
stantiation to be a tenet of the church.
64. Papal power. Further exactions from the clergy refused.
65. Greathead opposes the papal usurpations; esteems the pope
antichrist.
66. Edward I. Increased power of the clergy. Statutes for
trying clerks by a jury, and of Mortmain. Heavy taxes im-
posed on the clergy. The bull to free ecclesiastical property
from taxation was inefficacious.
67. Growth of the papal power.
68. Disputes between the crown and the church on temporal
rights drove the church into the arms of Rome, and then
induced the crown to submit to the authority of the pope.
69. The church taxes itself; the oppression of the crown in-
duces churchmen to acquire temporal power, which could
alone defend their property.
70. Source of the power of Rome; a centre of combination for
churchmen, and of defence against the oppression of the
crown. The vices of Rome its only weakness.
CHAP. III. P. 72.
101. Abuses must become galling to the people before they
create any great anxiety to remove them.
102. Political abuses connected with the church of Rome; at-
tempts to limit the papal power, not to destroy it; injustice
of the exclusive jurisdiction of the clergy.