Society in ChinaA.D. Innes, 1894 - 415 頁 |
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affairs appear appointed authorities bamboo Board body bride candidates Canton capital carried censor ceremony China Chinamen Chinese Government commonly Confucian Confucius court crime customs death deceased despatch district dowager duty edict emperor empire empress evil examination existence father favour foreign gate governor hall hands Heaven held honour household Hunan hundred blows husband imperial inflicted ladies land late lingchi lives Lord Lord Elgin Lord Macartney magistrate Majesty Manchu mandarins marriage marry matter memorial Mencius ment ministers mother murder native nine Ning-po occasions offences opium palace parents Peking Gazette persons piculs present priest prisoners prostrate province punishment rank received regard rites rule ruler seal Sir Thomas Wade Son of Heaven sovereign subjects suffer supply taels Taoist temple throne Tibet Tientsin tion torture trade treaty ports Tsungli Yamun viceroy village wife women Yun-nan
熱門章節
第 385 頁 - I have no pleasure in them"; while the sun or the light or the moon or the stars be not darkened, nor the clouds return after the rain; in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened...
第 218 頁 - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
第 182 頁 - Babylon, making its course to the south, the palaces lie the one on the east, and the other on the west side of the river; both built at exceeding costs and expense.
第 379 頁 - Self-adjustment and purification, with careful regulation of his dress, and the not making a movement contrary to the rules of propriety : — this is the way for the ruler to cultivate his person.
第 378 頁 - Were our Master in the position of the ruler of a State or the chief of a Family, we should find verified the description which has been given of a sage's rule: — he would plant the people, and forthwith they would be established; he would lead them on, and forthwith they would follow him; he would make them happy, and forthwith multitudes would resort to his dominions; he would stimulate them, and forthwith they would be harmonious. While he lived, he would be glorious. When he died, he would...
第 215 頁 - Now here is this shrike-tongued barbarian of the south, whose doctrines are not those of the ancient kings. You turn away from your master and become his disciple. Your conduct is different indeed from that of the philosopher Tsang.
第 246 頁 - The Christian religion, as professed by Protestants or Roman Catholics, inculcates the practice of virtue, and teaches man to do as he would be done by. Persons teaching or professing it, therefore, shall alike be entitled to the protection of the Chinese authorities, nor shall any such, peaceably pursuing their calling, and not offending against the law, be persecuted or interfered with.
第 192 頁 - I saw a man bearing away upon his back something enveloped in an ample covering of scarlet cloth ; he was surrounded by twenty or thirty young fellows, and by them protected from the desperate attacks made upon him by a party of young women.
第 xii 頁 - He thus seems to himself and his court to be in the centre of the universe, and turning to the north, assuming the attitude of a subject, he acknowledges in prayer and by his position that he is inferior to heaven, and to heaven alone. Round him on the pavement are the nine circles of as many heavens, consisting of nine stones, then eighteen, then twenty-seven, and so on in successive multiples of nine till the square of nine, the favourite number of Chinese philosophy, is reached in the outermost...
第 282 頁 - As soon as the address was delivered we laid our letters of credence upon the table. The Emperor made a slight bow of acknowledgement, and the Prince of Kung falling upon both knees at the foot of the throne, His Majesty appeared to speak to him — I say appeared, because no sound reached my ears. We had been told, however, that the Emperor would speak in Manchu, and that the Prince would interpret. Accordingly as...