Essays: First SeriesPhillips, Sampson, 1856 - 333 頁 |
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第 1 到 5 筆結果,共 35 筆
第 11 頁
... , and slights the circum stance . Every chemical substance , every plant , every animal in its growth , teaches the unity of c ause , the variety of appearance . Upborne and surrounded as we are by this all - HISTORY . 11.
... , and slights the circum stance . Every chemical substance , every plant , every animal in its growth , teaches the unity of c ause , the variety of appearance . Upborne and surrounded as we are by this all - HISTORY . 11.
第 26 頁
... teaches him how Belus was worshipped , and how the Pyramids were built , better than the discov- ery by Champollion of the names of all the work- men and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door ...
... teaches him how Belus was worshipped , and how the Pyramids were built , better than the discov- ery by Champollion of the names of all the work- men and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door ...
第 34 頁
... teach it in a day . Who knows himself before he has been thrilled with indignation at an outrage , or has heard an eloquent tongue , or has shared the throb of thousands in a national exul- tation or alarm ? No man can antedate his ...
... teach it in a day . Who knows himself before he has been thrilled with indignation at an outrage , or has heard an eloquent tongue , or has shared the throb of thousands in a national exul- tation or alarm ? No man can antedate his ...
第 40 頁
... teach us to abide by our spontaneous impression with good - hu- mored inflexibility then most when the whole cry of voices is on the other side . Else , to - morrow a stranger will say with masterly good sense precisely what we have ...
... teach us to abide by our spontaneous impression with good - hu- mored inflexibility then most when the whole cry of voices is on the other side . Else , to - morrow a stranger will say with masterly good sense precisely what we have ...
第 51 頁
... teaches above our wills . Men imagine that they communi- cate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . There will be an agreement in whatever variety of actions , so ...
... teaches above our wills . Men imagine that they communi- cate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . There will be an agreement in whatever variety of actions , so ...
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action affection antinomianism appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine doctrine earth Egypt Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light ligion live look lose man's marriage mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
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第 307 頁 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity, and reputation ; but he shuts the door of truth.
第 46 頁 - I will go to prison, if need be ; but your miscellaneous popular charities ; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies ; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by-and-by I shall have the manhood to withhold.
第 329 頁 - Beauty must come back to the useful arts, and the distinction between the fine and the useful arts be forgotten. If history were truly told, if life were nobly spent, it would be no longer easy or possible to distinguish the one from the other. In nature, all is useful, all is beautiful.
第 241 頁 - The philosophy of six thousand years has not searched the chambers and magazines of the soul. In its experiments there has always remained, in the last analysis, a residuum it could not resolve. Man is a stream whose source is hidden. Our being is descending into us from we know not whence.
第 105 頁 - I hate to be defended in a newspaper. As long as all that is said is said against me, I feel a certain assurance of success. But as soon as honeyed words of praise are spoken for me, I feel as one that lies unprotected before his enemies.
第 103 頁 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
第 65 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a task-master. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law to himself, that a simple purpose may be to him as strong as iron necessity is to others.
第 97 頁 - All things are double, one against another. - Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love. - Give and it shall be given you. - He that watereth shall be watered himself. - What will you have? quoth God; pay for it and take it.
第 273 頁 - The life of man is a self-evolving circle, which, from a ring imperceptibly small, rushes on all sides outwards to new and larger circles, and that without end.
第 62 頁 - This one fact the world hates, that the soul becomes; for that forever degrades the past; turns all riches to poverty, all reputation to a shame; confounds the saint with the rogue ; shoves Jesus and Judas equally aside.